योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-41, verse-50
जीवदेतदवस्थाकं स्थितं पश्यति देहकम् ।
असन्तमेव गन्धर्वपुरं स्वप्रनरं यथा ॥ ५० ॥
असन्तमेव गन्धर्वपुरं स्वप्रनरं यथा ॥ ५० ॥
jīvadetadavasthākaṃ sthitaṃ paśyati dehakam ,
asantameva gandharvapuraṃ svapranaraṃ yathā 50
asantameva gandharvapuraṃ svapranaraṃ yathā 50
50.
jīvat etat avasthākam sthitam paśyati dehakām
asantam eva gandharvapuraṃ svapranaram yathā
asantam eva gandharvapuraṃ svapranaram yathā
50.
[janaḥ] jīvat etadavastākam sthitam dehakām asantam
eva gandharvapuraṃ svapranaram yathā paśyati
eva gandharvapuraṃ svapranaram yathā paśyati
50.
One perceives this living body, which exists in its particular state, as indeed non-existent, just like an illusory city of Gandharvas or a person seen in a dream.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवत् (jīvat) - living, alive
- एतत् (etat) - this, that
- अवस्थाकम् (avasthākam) - being in a certain state, relating to a state/condition
- स्थितम् (sthitam) - existing, situated, standing, remaining
- पश्यति (paśyati) - sees, observes, perceives
- देहकाम् (dehakām) - body
- असन्तम् (asantam) - non-existent, unreal
- एव (eva) - indeed, only, just, certainly
- गन्धर्वपुरं (gandharvapuraṁ) - a city of Gandharvas; an illusory city, mirage
- स्वप्रनरम् (svapranaram) - dream-person, person in a dream
- यथा (yathā) - as, just as, like
Words meanings and morphology
जीवत् (jīvat) - living, alive
(adjective)
Accusative, neuter, singular of jīvat
jīvat - living, alive
Present Active Participle
Derived from the root 'jīv' (to live) with the suffix '-at'.
Root: jīv (class 1)
Note: Agrees with 'dehakām'.
एतत् (etat) - this, that
(pronoun)
neuter, singular of etas
etas - this, that
Note: Part of the compound 'etadavastākam'.
अवस्थाकम् (avasthākam) - being in a certain state, relating to a state/condition
(adjective)
Accusative, neuter, singular of avasthāka
avasthāka - being in a certain state, relating to a state/condition
Derived from 'avasthā' (state, condition) with the suffix '-ka'.
Compound type : tatpuruṣa (avasthā)
- avasthā – state, condition, situation, stage
noun (feminine)
From 'ava' (prefix) + root 'sthā' (to stand) + suffix 'ā'.
Prefix: ava
Root: sthā (class 1)
Note: Forms part of the compound 'etadavastākam', modifying 'dehakām'.
स्थितम् (sthitam) - existing, situated, standing, remaining
(adjective)
Accusative, neuter, singular of sthita
sthita - existing, situated, standing, established
Past Passive Participle
Derived from the root 'sthā' (to stand, to be) with the suffix '-ta'.
Root: sthā (class 1)
Note: Agrees with 'dehakām'.
पश्यति (paśyati) - sees, observes, perceives
(verb)
3rd person , singular, active, present (lat) of dṛś
Present Indicative
Root 'dṛś', Pāṇinian class 1 (irregular stem 'paśya-'), parasmaipada.
Root: dṛś (class 1)
देहकाम् (dehakām) - body
(noun)
Accusative, neuter, singular of dehaka
dehaka - body (often diminutive or slightly depreciatory, but can simply mean 'body')
From 'deha' (body) with suffix '-ka'.
असन्तम् (asantam) - non-existent, unreal
(adjective)
Accusative, neuter, singular of asant
asant - non-existent, not being, unreal, bad
Present Active Participle (negative)
Negative particle 'a-' combined with 'sat' (present participle of 'as', to be).
Compound type : nañ-tatpuruṣa (a+sat)
- a – not, non-, un-
indeclinable
Negative prefix. - sat – being, existing, real, good
adjective
Present Active Participle
Derived from the root 'as' (to be) with the suffix '-at'.
Root: as (class 2)
Note: Agrees with 'dehakām'.
एव (eva) - indeed, only, just, certainly
(indeclinable)
गन्धर्वपुरं (gandharvapuraṁ) - a city of Gandharvas; an illusory city, mirage
(noun)
Accusative, neuter, singular of gandharvapura
gandharvapura - city of Gandharvas (mythical celestial musicians, their cities are often invoked as examples of illusion or mirage)
Compound noun.
Compound type : tatpuruṣa (gandharva+pura)
- gandharva – Gandharva (a class of celestial beings, musicians, often associated with illusion)
noun (masculine) - pura – city, town, fortress
noun (neuter)
Note: Object of comparison for 'dehakām'.
स्वप्रनरम् (svapranaram) - dream-person, person in a dream
(noun)
Accusative, masculine, singular of svapranara
svapranara - dream-person, person in a dream
Compound noun.
Compound type : tatpuruṣa (svapna+nara)
- svapna – sleep, dream
noun (masculine)
From root 'svap' (to sleep).
Root: svap (class 2) - nara – man, person, human
noun (masculine)
Note: Object of comparison for 'dehakām'.
यथा (yathā) - as, just as, like
(indeclinable)