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6,41

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-41, verse-33

जीवशक्तिस्तथाभूता निश्चयैकविलासिनी ।
बुद्धितामनुयाता सा भवत्यज्ञपदे स्थिता ॥ ३३ ॥
jīvaśaktistathābhūtā niścayaikavilāsinī ,
buddhitāmanuyātā sā bhavatyajñapade sthitā 33
33. jīvaśaktiḥ tathābhūtā niścayaikavilāsinī
buddhitām anuyātā sā bhavati ajñapade sthitā
33. sā jīvaśaktiḥ tathābhūtā niścayaikavilāsinī
buddhitām anuyātā ajñapade sthitā bhavati
33. The life-power (jīvaśakti), being thus characterized by its sole delight in certainty, upon reaching the state of intellect, becomes situated in the realm of ignorance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जीवशक्तिः (jīvaśaktiḥ) - life-power, individual soul's power
  • तथाभूता (tathābhūtā) - being such, having become thus, of that nature
  • निश्चयैकविलासिनी (niścayaikavilāsinī) - whose sole delight is certainty; whose only play is determination
  • बुद्धिताम् (buddhitām) - the state of intellect, intelligence
  • अनुयाता (anuyātā) - followed, pursued, attained, approached
  • सा (sā) - she, that
  • भवति (bhavati) - becomes, is, exists
  • अज्ञपदे (ajñapade) - in the state of ignorance, in the position of the ignorant
  • स्थिता (sthitā) - situated, abiding, standing, existing

Words meanings and morphology

जीवशक्तिः (jīvaśaktiḥ) - life-power, individual soul's power
(noun)
Nominative, feminine, singular of jīvaśakti
jīvaśakti - life-power, individual soul's power
Compound type : tatpuruṣa (jīva+śakti)
  • jīva – life, living being, individual soul (jīva)
    noun (masculine)
    Root: jīv (class 1)
  • śakti – power (śakti), energy, capability
    noun (feminine)
    Root: śak (class 5)
तथाभूता (tathābhūtā) - being such, having become thus, of that nature
(adjective)
Nominative, feminine, singular of tathābhūta
tathābhūta - being such, having become thus, of that nature
Past Passive Participle
Derived from tathā (indeclinable) + bhūta (PPP of bhū)
Compound type : karmadhāraya (tathā+bhūta)
  • tathā – thus, so, in that manner
    indeclinable
  • bhūta – been, become, existing, being
    adjective (masculine)
    Past Passive Participle
    PPP of root bhū
    Root: bhū (class 1)
Note: Agrees with jīvaśakti.
निश्चयैकविलासिनी (niścayaikavilāsinī) - whose sole delight is certainty; whose only play is determination
(adjective)
Nominative, feminine, singular of niścayaikavilāsinī
niścayaikavilāsinī - whose sole delight is certainty; whose only play is determination
Compound type : bahuvrīhi (niścaya+eka+vilāsinī)
  • niścaya – certainty, determination, resolution
    noun (masculine)
    Prefix: nis
    Root: ci (class 5)
  • eka – one, sole, only
    adjective (masculine)
  • vilāsinī – a charming woman, delighting, playful (feminine)
    adjective (feminine)
    feminine agent noun/adjective from root las with vi
    Feminine form of vilāsin
    Prefix: vi
    Root: las (class 1)
Note: Agrees with jīvaśakti.
बुद्धिताम् (buddhitām) - the state of intellect, intelligence
(noun)
Accusative, feminine, singular of buddhita
buddhita - the state of intellect, intelligence
Derived from buddhi + suffix -tā (feminine noun forming suffix for 'state of')
Note: Object of anuyātā.
अनुयाता (anuyātā) - followed, pursued, attained, approached
(adjective)
Nominative, feminine, singular of anuyāta
anuyāta - followed, pursued, attained, approached
Past Passive Participle
PPP of root yā with prefix anu
Prefix: anu
Root: yā (class 2)
Note: Agrees with jīvaśakti and sā.
सा (sā) - she, that
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers to jīvaśakti.
भवति (bhavati) - becomes, is, exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Root: bhū (class 1)
Note: Verb for sā jīvaśakti.
अज्ञपदे (ajñapade) - in the state of ignorance, in the position of the ignorant
(noun)
Locative, neuter, singular of ajñapada
ajñapada - state of ignorance, position of the ignorant
Compound type : tatpuruṣa (ajña+pada)
  • ajña – ignorant, unknowing, fool
    adjective (masculine)
    Negated jña (knower)
    Prefix: a
    Root: jñā (class 9)
  • pada – foot, step, position, state, place
    noun (neuter)
    Root: pad (class 4)
स्थिता (sthitā) - situated, abiding, standing, existing
(adjective)
Nominative, feminine, singular of sthita
sthita - situated, abiding, standing, existing
Past Passive Participle
PPP of root sthā
Root: sthā (class 1)
Note: Agrees with jīvaśakti and sā.