योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-41, verse-33
जीवशक्तिस्तथाभूता निश्चयैकविलासिनी ।
बुद्धितामनुयाता सा भवत्यज्ञपदे स्थिता ॥ ३३ ॥
बुद्धितामनुयाता सा भवत्यज्ञपदे स्थिता ॥ ३३ ॥
jīvaśaktistathābhūtā niścayaikavilāsinī ,
buddhitāmanuyātā sā bhavatyajñapade sthitā 33
buddhitāmanuyātā sā bhavatyajñapade sthitā 33
33.
jīvaśaktiḥ tathābhūtā niścayaikavilāsinī
buddhitām anuyātā sā bhavati ajñapade sthitā
buddhitām anuyātā sā bhavati ajñapade sthitā
33.
sā jīvaśaktiḥ tathābhūtā niścayaikavilāsinī
buddhitām anuyātā ajñapade sthitā bhavati
buddhitām anuyātā ajñapade sthitā bhavati
33.
The life-power (jīvaśakti), being thus characterized by its sole delight in certainty, upon reaching the state of intellect, becomes situated in the realm of ignorance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवशक्तिः (jīvaśaktiḥ) - life-power, individual soul's power
- तथाभूता (tathābhūtā) - being such, having become thus, of that nature
- निश्चयैकविलासिनी (niścayaikavilāsinī) - whose sole delight is certainty; whose only play is determination
- बुद्धिताम् (buddhitām) - the state of intellect, intelligence
- अनुयाता (anuyātā) - followed, pursued, attained, approached
- सा (sā) - she, that
- भवति (bhavati) - becomes, is, exists
- अज्ञपदे (ajñapade) - in the state of ignorance, in the position of the ignorant
- स्थिता (sthitā) - situated, abiding, standing, existing
Words meanings and morphology
जीवशक्तिः (jīvaśaktiḥ) - life-power, individual soul's power
(noun)
Nominative, feminine, singular of jīvaśakti
jīvaśakti - life-power, individual soul's power
Compound type : tatpuruṣa (jīva+śakti)
- jīva – life, living being, individual soul (jīva)
noun (masculine)
Root: jīv (class 1) - śakti – power (śakti), energy, capability
noun (feminine)
Root: śak (class 5)
तथाभूता (tathābhūtā) - being such, having become thus, of that nature
(adjective)
Nominative, feminine, singular of tathābhūta
tathābhūta - being such, having become thus, of that nature
Past Passive Participle
Derived from tathā (indeclinable) + bhūta (PPP of bhū)
Compound type : karmadhāraya (tathā+bhūta)
- tathā – thus, so, in that manner
indeclinable - bhūta – been, become, existing, being
adjective (masculine)
Past Passive Participle
PPP of root bhū
Root: bhū (class 1)
Note: Agrees with jīvaśakti.
निश्चयैकविलासिनी (niścayaikavilāsinī) - whose sole delight is certainty; whose only play is determination
(adjective)
Nominative, feminine, singular of niścayaikavilāsinī
niścayaikavilāsinī - whose sole delight is certainty; whose only play is determination
Compound type : bahuvrīhi (niścaya+eka+vilāsinī)
- niścaya – certainty, determination, resolution
noun (masculine)
Prefix: nis
Root: ci (class 5) - eka – one, sole, only
adjective (masculine) - vilāsinī – a charming woman, delighting, playful (feminine)
adjective (feminine)
feminine agent noun/adjective from root las with vi
Feminine form of vilāsin
Prefix: vi
Root: las (class 1)
Note: Agrees with jīvaśakti.
बुद्धिताम् (buddhitām) - the state of intellect, intelligence
(noun)
Accusative, feminine, singular of buddhita
buddhita - the state of intellect, intelligence
Derived from buddhi + suffix -tā (feminine noun forming suffix for 'state of')
Note: Object of anuyātā.
अनुयाता (anuyātā) - followed, pursued, attained, approached
(adjective)
Nominative, feminine, singular of anuyāta
anuyāta - followed, pursued, attained, approached
Past Passive Participle
PPP of root yā with prefix anu
Prefix: anu
Root: yā (class 2)
Note: Agrees with jīvaśakti and sā.
सा (sā) - she, that
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers to jīvaśakti.
भवति (bhavati) - becomes, is, exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Root: bhū (class 1)
Note: Verb for sā jīvaśakti.
अज्ञपदे (ajñapade) - in the state of ignorance, in the position of the ignorant
(noun)
Locative, neuter, singular of ajñapada
ajñapada - state of ignorance, position of the ignorant
Compound type : tatpuruṣa (ajña+pada)
- ajña – ignorant, unknowing, fool
adjective (masculine)
Negated jña (knower)
Prefix: a
Root: jñā (class 9) - pada – foot, step, position, state, place
noun (neuter)
Root: pad (class 4)
स्थिता (sthitā) - situated, abiding, standing, existing
(adjective)
Nominative, feminine, singular of sthita
sthita - situated, abiding, standing, existing
Past Passive Participle
PPP of root sthā
Root: sthā (class 1)
Note: Agrees with jīvaśakti and sā.