योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-47

अथैतद्विन्दते स्वान्तःसंकल्पादंशता स्वतः ।
तन्मात्रसत्ता तस्याणोरेतां पश्यति देहके ॥ ४७ ॥

athaitadvindate svāntaḥsaṃkalpādaṃśatā svataḥ ,
tanmātrasattā tasyāṇoretāṃ paśyati dehake 47

47. atha etat vindate svāntaḥ saṃkalpāt aṃśatā svataḥ
tanmātra-sattā tasya aṇoḥ etām paśyati dehake

47. atha etat svāntaḥ saṃkalpāt svataḥ aṃśatā vindate.
tasya aṇoḥ tanmātra-sattā etām dehake paśyati.

47. Then, this (unconscious entity) spontaneously perceives a portion (aṃśatā) of itself arising from the mental intention (saṃkalpa) within one's own self. One then perceives this (portion) as the subtle elemental existence (tanmātrasattā) of that subtle particle (aṇu) within the body (dehake).

Words meanings summery:

• अथ (atha) - Marks a transition or continuation of the discourse, indicating the next stage of manifestation or perception. (now, then, thereupon, moreover)

• एतत् (etat) - Refers to the 'unconscious entity' (acetanam) from the previous verses. (this, this one)

• विन्दते (vindate) - Comes to perceive or spontaneously manifests itself. (finds, obtains, perceives, discovers)

• स्वान्तः (svāntaḥ) - Referring to one's own internal consciousness or mental faculty as the origin of mental intention. (inner self, own inner mind)

• संकल्पात् (saṁkalpāt) - As a result of one's creative mental constructs or determination (saṃkalpa). (from mental intention, from resolve, due to conceptualization (saṃkalpa))

• अंशता (aṁśatā) - Appearing as a fragment or an aspect of the larger unconscious entity. (partiality, a portion, a part)

• स्वतः (svataḥ) - The inherent and unprompted manner of the entity's manifestation. (spontaneously, by itself, naturally, on its own)

• तन्मात्र-सत्ता (tanmātra-sattā) - The fundamental, subtle reality underlying gross existence, being observed. (the existence of subtle elements (tanmātra), the reality of rudiments)

• तस्य (tasya) - Refers to the subtle particle (aṇu). (of that, of it, his)

• अणोः (aṇoḥ) - Referring to the smallest, most fundamental unit of existence in its subtle form (aṇu). (of the subtle particle, of the atom, of the minute)

• एताम् (etām) - Refers to the 'portion' (aṃśatā) or the 'subtle elemental existence' (tanmātrasattā) being perceived. (this (feminine))

• पश्यति (paśyati) - The act of discerning or observing the subtle reality within the body. (sees, perceives, observes)

• देहके (dehake) - The physical embodiment or form, indicating the location of this subtle perception. (in the body, on the body)

Words meanings and morphology

अथ (atha) - Marks a transition or continuation of the discourse, indicating the next stage of manifestation or perception. (now, then, thereupon, moreover)

(indeclinable)

Conjunction/adverb.

एतत् (etat) - Refers to the 'unconscious entity' (acetanam) from the previous verses. (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, it

Demonstrative pronoun.

विन्दते (vindate) - Comes to perceive or spontaneously manifests itself. (finds, obtains, perceives, discovers)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Middle voice, 3rd person singular present, from root `vid` (class 6, `vinda`).

Root: vid (class 6)

Note: Subject is `etat`.

स्वान्तः (svāntaḥ) - Referring to one's own internal consciousness or mental faculty as the origin of mental intention. (inner self, own inner mind)

(noun)

Nominative, masculine, singular of svāntas

svāntas - inner self, own inner mind, consciousness

Compound of `sva` (own) and `antas` (interior, mind).

Compound type : Tatpuruṣa (sva+antas)

• sva – own, one's own
  pronoun (masculine)
• antas – interior, inner, mind, heart
  noun (neuter)

Note: Acts adverbially here, implying 'within oneself'.

संकल्पात् (saṁkalpāt) - As a result of one's creative mental constructs or determination (saṃkalpa). (from mental intention, from resolve, due to conceptualization (saṃkalpa))

(noun)

Ablative, masculine, singular of saṃkalpa

saṁkalpa - mental intention, resolve, will, concept, thought, creative imagination (saṃkalpa)

From `sam-kḷp` (to arrange, resolve).

Prefix: sam

Root: kḷp (class 1)

Note: The source of the manifestation.

अंशता (aṁśatā) - Appearing as a fragment or an aspect of the larger unconscious entity. (partiality, a portion, a part)

(noun)

Nominative, feminine, singular of aṃśatā

aṁśatā - partiality, a part, a fraction, a portion

From `aṃśa` (part) with suffix `tā`.

स्वतः (svataḥ) - The inherent and unprompted manner of the entity's manifestation. (spontaneously, by itself, naturally, on its own)

(indeclinable)

From `sva` (own) with suffix `tas`.

तन्मात्र-सत्ता (tanmātra-sattā) - The fundamental, subtle reality underlying gross existence, being observed. (the existence of subtle elements (tanmātra), the reality of rudiments)

(noun)

Nominative, feminine, singular of tanmātra-sattā

tanmātra-sattā - the existence of subtle elements (tanmātra), the reality of rudiments

Compound: `tanmātra` (subtle element) + `sattā` (existence).

Compound type : Tatpuruṣa (tanmātra+sattā)

• tanmātra – subtle element (tanmātra), rudiment of perception (e.g., sound, touch, form, taste, smell)
  noun (neuter)
  Compound of `tad` (that) and `mātra` (only).
• sattā – existence, being, reality, essence
  noun (feminine)
  From root `as` (to be) with suffix `tā`.
  Root: as (class 2)

तस्य (tasya) - Refers to the subtle particle (aṇu). (of that, of it, his)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun, genitive singular.

Note: Qualifies `aṇoḥ`.

अणोः (aṇoḥ) - Referring to the smallest, most fundamental unit of existence in its subtle form (aṇu). (of the subtle particle, of the atom, of the minute)

(noun)

Genitive, masculine, singular of aṇu

aṇu - atom, subtle particle, minute, small

Note: Possessive, describes `tanmātra-sattā`.

एताम् (etām) - Refers to the 'portion' (aṃśatā) or the 'subtle elemental existence' (tanmātrasattā) being perceived. (this (feminine))

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one, it

Demonstrative pronoun, feminine accusative singular.

पश्यति (paśyati) - The act of discerning or observing the subtle reality within the body. (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present tense, 3rd person singular. Root `dṛś` becomes `paśya` in present stem.

Root: dṛś (class 1)

देहके (dehake) - The physical embodiment or form, indicating the location of this subtle perception. (in the body, on the body)

(noun)

Locative, masculine, singular of dehaka

dehaka - body, embodiment

From `deha` (body) with `ka` suffix.

Note: Indicates location.