योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-41, verse-14
क्रमे गुरूपदेशानां प्रवृत्ते शिष्यबोधतः ।
अनिर्देश्योऽप्यदृश्योऽपि स्वयमात्मा प्रसीदति ॥ १४ ॥
अनिर्देश्योऽप्यदृश्योऽपि स्वयमात्मा प्रसीदति ॥ १४ ॥
krame gurūpadeśānāṃ pravṛtte śiṣyabodhataḥ ,
anirdeśyo'pyadṛśyo'pi svayamātmā prasīdati 14
anirdeśyo'pyadṛśyo'pi svayamātmā prasīdati 14
14.
krame gurūpadeśānām pravṛtte śiṣyabodhataḥ
anirdeśyaḥ api adṛśyaḥ api svayam ātmā prasīdati
anirdeśyaḥ api adṛśyaḥ api svayam ātmā prasīdati
14.
gurūpadeśānām krame śiṣyabodhataḥ pravṛtte,
anirdeśyaḥ api adṛśyaḥ api ātmā svayam prasīdati
anirdeśyaḥ api adṛśyaḥ api ātmā svayam prasīdati
14.
When the sequence of a spiritual teacher's (guru) instructions unfolds, and the disciple (śiṣya) begins to comprehend, the self (ātman) itself, though indescribable and invisible, becomes clearly manifest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्रमे (krame) - in the sequence, in the order, at the stage
- गुरूपदेशानाम् (gurūpadeśānām) - of the teacher's instructions
- प्रवृत्ते (pravṛtte) - having unfolded, when it has begun (having begun, having been set in motion, having occurred)
- शिष्यबोधतः (śiṣyabodhataḥ) - from/due to the disciple's understanding
- अनिर्देश्यः (anirdeśyaḥ) - indescribable, inexpressible
- अपि (api) - also, even, although
- अदृश्यः (adṛśyaḥ) - invisible, imperceptible
- अपि (api) - also, even, although
- स्वयम् (svayam) - by oneself, spontaneously, naturally, personally
- आत्मा (ātmā) - self, soul, spirit, essence (ātman)
- प्रसीदति (prasīdati) - becomes clearly manifest (becomes pleased, becomes gracious, shines forth, becomes clear)
Words meanings and morphology
क्रमे (krame) - in the sequence, in the order, at the stage
(noun)
Locative, masculine, singular of krama
krama - step, stride, stage, sequence, order, method
From verb root √kram (to step)
Root: √kram (class 1)
गुरूपदेशानाम् (gurūpadeśānām) - of the teacher's instructions
(noun)
Genitive, masculine, plural of gurūpadeśa
gurūpadeśa - instructions of a spiritual teacher
Compound type : tatpuruṣa (guru+upadeśa)
- guru – teacher, preceptor, spiritual guide (guru)
noun (masculine) - upadeśa – instruction, teaching, advice
noun (masculine)
From verb root √diś (to point) with prefix upa-
Prefix: upa
Root: √diś (class 6)
प्रवृत्ते (pravṛtte) - having unfolded, when it has begun (having begun, having been set in motion, having occurred)
(participle)
Locative, masculine, singular of pravṛtta
pravṛtta - begun, started, happened, set in motion
Past Passive Participle
From verb root √vṛt (to be, to turn) with prefix pra-
Prefix: pra
Root: √vṛt (class 1)
शिष्यबोधतः (śiṣyabodhataḥ) - from/due to the disciple's understanding
(noun)
Ablative, masculine, singular of śiṣyabodha
śiṣyabodha - disciple's understanding or knowledge
Compound type : tatpuruṣa (śiṣya+bodha)
- śiṣya – disciple, student (śiṣya)
noun (masculine)
Gerundive/Future Passive Participle
From √śās (to teach, rule)
Root: √śās (class 2) - bodha – understanding, knowledge, awakening
noun (masculine)
From verb root √budh (to know, perceive)
Root: √budh (class 1)
अनिर्देश्यः (anirdeśyaḥ) - indescribable, inexpressible
(adjective)
Nominative, masculine, singular of anirdeśya
anirdeśya - indescribable, inexpressible, that which cannot be pointed out
Gerundive/Future Passive Participle (negative)
Negative 'a' + 'nirdeśya' (describable), from √diś with prefix nir-
Prefix: nir
Root: √diś (class 6)
अपि (api) - also, even, although
(indeclinable)
अदृश्यः (adṛśyaḥ) - invisible, imperceptible
(adjective)
Nominative, masculine, singular of adṛśya
adṛśya - invisible, imperceptible, not to be seen
Gerundive/Future Passive Participle (negative)
Negative 'a' + 'dṛśya' (visible), from √dṛś (to see)
Root: √dṛś (class 1)
अपि (api) - also, even, although
(indeclinable)
स्वयम् (svayam) - by oneself, spontaneously, naturally, personally
(indeclinable)
आत्मा (ātmā) - self, soul, spirit, essence (ātman)
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, universal spirit (ātman)
प्रसीदति (prasīdati) - becomes clearly manifest (becomes pleased, becomes gracious, shines forth, becomes clear)
(verb)
3rd person , singular, active, present indicative (lat) of prasīdati
Present active, 3rd person singular
Prefix: pra
Root: √sad (class 1)