योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-35

मिलित्वैष गणः क्षिप्रं स्मृतिं समनुकूलयन् ।
मनो भवति भूतात्मबीजं संकल्पशाखिनः ॥ ३५ ॥

militvaiṣa gaṇaḥ kṣipraṃ smṛtiṃ samanukūlayan ,
mano bhavati bhūtātmabījaṃ saṃkalpaśākhinaḥ 35

35. militvā eṣa gaṇaḥ kṣipram smṛtim samanukūlayan
manaḥ bhavati bhūtātmabījam saṅkalpaśākhinaḥ

35. eṣa gaṇaḥ militvā kṣipram smṛtim samanukūlayan manaḥ bhavati.
(manaḥ) bhūtātmabījam saṅkalpaśākhinaḥ (ca bhavati).

35. Having united, this group, swiftly assisting memory, becomes the mind (manas), which is the seed of the intrinsic nature (ātman) of beings and the origin of the tree of volitional thought.

Words meanings summery:

• मिलित्वा (militvā) - having met, having joined, having united

• एष (eṣa) - this (masculine)

• गणः (gaṇaḥ) - Refers to the powers mentioned in the previous verse (śabdaśakti, kriyāśakti, jñānaśakti). (group, collection, host)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• स्मृतिम् (smṛtim) - memory

• समनुकूलयन् (samanukūlayan) - making favorable, adapting, assisting, aligning

• मनः (manaḥ) - mind (manas)

• भवति (bhavati) - becomes, is

• भूतात्मबीजम् (bhūtātmabījam) - the seed of the essence of beings, the seed of the self of elements

• सङ्कल्पशाखिनः (saṅkalpaśākhinaḥ) - of the tree of thought/will/intention

Words meanings and morphology

मिलित्वा (militvā) - having met, having joined, having united

(indeclinable)

absolutive

Absolutive (gerund) from root mil

Root: mil (class 6)

Note: Null for gender, number, case, person, tense, lakara, voice as it is an indeclinable absolutive.

एष (eṣa) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, it

Note: Refers to `gaṇaḥ`.

गणः (gaṇaḥ) - Refers to the powers mentioned in the previous verse (śabdaśakti, kriyāśakti, jñānaśakti). (group, collection, host)

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - group, collection, host, multitude

Note: Subject of `bhavati`.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverbial.

स्मृतिम् (smṛtim) - memory

(noun)

Accusative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

From root smṛ

Root: smṛ (class 1)

Note: Object of `samanukūlayan`.

समनुकूलयन् (samanukūlayan) - making favorable, adapting, assisting, aligning

(adjective)

Nominative, masculine, singular of samanukūlayant

samanukūlayant - making favorable, adapting, assisting

Present Active Participle

Present active participle of the causative form of root kūl (to collect) with prefixes sam-anu. The root kūla often means 'to bring together, to adapt, to make favorable'.

Prefixes: sam+anu

Root: kūl (class 10)

Note: Agrees with `eṣa gaṇaḥ`.

मनः (manaḥ) - mind (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, understanding, heart

Root: man (class 4)

Note: Predicate nominative for `bhavati`.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Verb for `eṣa gaṇaḥ`.

भूतात्मबीजम् (bhūtātmabījam) - the seed of the essence of beings, the seed of the self of elements

(noun)

Nominative, neuter, singular of bhūtātmabīja

bhūtātmabīja - the seed of the essence of beings

Compound type : tatpuruṣa (bhūta+ātman+bīja)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  PPP of root bhū, used as a noun.
  Root: bhū (class 1)
• ātman – self (ātman), soul, essence
  noun (masculine)
• bīja – seed, origin, cause
  noun (neuter)

Note: Predicate nominative for `manaḥ`.

सङ्कल्पशाखिनः (saṅkalpaśākhinaḥ) - of the tree of thought/will/intention

(noun)

Genitive, masculine, singular of saṅkalpaśākhin

saṅkalpaśākhin - tree of thought, tree of will

Compound type : tatpuruṣa (saṅkalpa+śākhin)

• saṅkalpa – resolve, intention, volitional thought
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• śākhin – tree (lit. 'having branches')
  noun (masculine)
  From śākhā (branch) + -in suffix.

Note: Qualifies `bhūtātmabījam` (the seed *of* the tree of will). The mind is the seed of this tree.