योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-55

यत्र नो वासना नैव वासको नैव वास्यता ।
केवलं केवलीभावः संशान्तकलनभ्रमः ॥ ५५ ॥

yatra no vāsanā naiva vāsako naiva vāsyatā ,
kevalaṃ kevalībhāvaḥ saṃśāntakalanabhramaḥ 55

55. yatra no vāsanā na eva vāsakaḥ na eva vāsyatā
kevalam kevalībhāvaḥ saṃ-śānta-kalana-bhramaḥ

55. yatra vāsanā no,
vāsakaḥ na eva,
vāsyatā na eva,
(tatra) kevalam saṃ-śānta-kalana-bhramaḥ kevalībhāvaḥ (asti).

55. Where there is no latent impression (vāsanā) at all, nor any imbuing agent, nor the state of being imbued, there is only the pure state of absolute oneness (kevalībhāva), with the delusion of distinctions completely subsided.

Words meanings summery:

• यत्र (yatra) - where, in which place or state, in which case

• नो (no) - not, no

• वासना (vāsanā) - latent impression, mental predisposition, desire, tendency

• न (na) - not, no

• एव (eva) - indeed, only, certainly, even

• वासकः (vāsakaḥ) - the imbuing agent, the perfumer, the one who causes to dwell

• न (na) - not, no

• एव (eva) - indeed, only, certainly, even

• वास्यता (vāsyatā) - the state of being imbued, susceptibility to impression, capacity to be perfumed

• केवलम् (kevalam) - only, merely, solely, exclusively

• केवलीभावः (kevalībhāvaḥ) - the state of absolute oneness, pure isolation, singleness

• सं-शान्त-कलन-भ्रमः (saṁ-śānta-kalana-bhramaḥ) - whose delusion of distinctions has completely subsided

Words meanings and morphology

यत्र (yatra) - where, in which place or state, in which case

(indeclinable)

Locative adverb formed from the pronominal stem yad.

नो (no) - not, no

(indeclinable)

Indeclinable particle, often an emphatic negative or alternative to 'na'.

वासना (vāsanā) - latent impression, mental predisposition, desire, tendency

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental predisposition, desire, tendency, perfuming, dwelling

Derived from √vas (to dwell, to perfume).

Root: vas

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

वासकः (vāsakaḥ) - the imbuing agent, the perfumer, the one who causes to dwell

(noun)

Nominative, masculine, singular of vāsaka

vāsaka - imbuing agent, perfumer, causing to dwell, dwelling

Agent Noun

Agent noun from the causative stem (vāsaya) of √vas 'to dwell/perfume'.

Root: vas

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

वास्यता (vāsyatā) - the state of being imbued, susceptibility to impression, capacity to be perfumed

(noun)

Nominative, feminine, singular of vāsyatā

vāsyatā - the state of being imbued/perfumed/influenced

Abstract noun formed from 'vāsya' (passive participle of causative √vas) + suffix -tā.

Root: vas

केवलम् (kevalam) - only, merely, solely, exclusively

(indeclinable)

केवलीभावः (kevalībhāvaḥ) - the state of absolute oneness, pure isolation, singleness

(noun)

Nominative, masculine, singular of kevalībhāva

kevalībhāva - the state of being alone, absolute oneness, pure isolation, singleness

Compound of 'kevalī' (from kevala, referring to absolute isolation) and 'bhāva' (state, condition).

Compound type : tatpuruṣa (kevalī+bhāva)

• kevalī – isolated, absolute, sole, unique
  adjective (feminine)
  Feminine stem form of 'kevala'.
• bhāva – state, condition, existence, nature, feeling
  noun (masculine)
  Derived from √bhū 'to be, to become'.
  Root: bhū (class 1)

सं-शान्त-कलन-भ्रमः (saṁ-śānta-kalana-bhramaḥ) - whose delusion of distinctions has completely subsided

(adjective)

Nominative, masculine, singular of saṃśāntakalanabhrama

saṁśāntakalanabhrama - having the delusion of distinctions completely subsided

Bahuvrīhi compound: saṃśānta (completely calmed) + kalana (distinction) + bhrama (delusion).

Compound type : bahuvrīhi (saṃśānta+kalana+bhrama)

• saṃśānta – completely calmed, entirely pacified, utterly subsided
  participle (masculine)
  Past Passive Participle
  Past passive participle of √śam 'to be tranquil, to cease' with prefix 'sam'.
  Prefix: sam
  Root: śam (class 4)
• kalana – distinction, separation, calculation, cognition
  noun (neuter)
  Nominalization from √kal 'to count, to observe, to know'.
  Root: kal (class 10)
• bhrama – delusion, error, illusion, wandering
  noun (masculine)
  Derived from √bhram 'to wander, to err'.
  Root: bhram (class 1)