योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-41

सर्वसत्तागणं चैतत्क्रोडीकृत्य स्वरूपवत् ।
स्फुरत्याश्रित्य पत्रादि बीजं बीजादितां गतम् ॥ ४१ ॥

sarvasattāgaṇaṃ caitatkroḍīkṛtya svarūpavat ,
sphuratyāśritya patrādi bījaṃ bījāditāṃ gatam 41

41. sarvasattāgaṇam ca etat kroḍīkṛtya svarūpavat
sphurati āśritya patrādi bījam bījāditām gatam

41. etat sarvasattāgaṇam svarūpavat kroḍīkṛtya ca
bījam bījāditām gatam patrādi āśritya sphurati

41. This (ultimate reality), encompassing all categories of existence as if they were its own intrinsic nature (svarūpa), manifests itself, relying on elements like leaves and so on, just as a seed (bīja) has attained the state of being the primordial origin.

Words meanings summery:

• सर्वसत्तागणम् (sarvasattāgaṇam) - all groups of existences, the aggregate of all entities

• च (ca) - and, also, moreover

• एतत् (etat) - refers to the ultimate reality or primordial seed. (this)

• क्रोडीकृत्य (kroḍīkṛtya) - having embraced, having taken into one's lap, having incorporated

• स्वरूपवत् (svarūpavat) - like its own nature, having its intrinsic nature (svarūpa), as its own form

• स्फुरति (sphurati) - manifests, pulsates, throbs, appears, vibrates

• आश्रित्य (āśritya) - having relied on, having resorted to, having taken refuge in, depending on

• पत्रादि (patrādi) - leaves and so on, beginning with leaves, leaf etc.

• बीजम् (bījam) - seed, origin, cause, germ

• बीजादिताम् (bījāditām) - the state of being a primordial seed, primary origin, original cause

• गतम् (gatam) - attained, reached, gone, become

Words meanings and morphology

सर्वसत्तागणम् (sarvasattāgaṇam) - all groups of existences, the aggregate of all entities

(noun)

Accusative, neuter, singular of sarvasattāgaṇa

sarvasattāgaṇa - all groups of existences, the aggregate of all entities

Compound type : tatpuruṣa (sarva+sattā+gaṇa)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• sattā – existence, being, reality, essence
  noun (feminine)
  Root: as (class 2)
• gaṇa – group, multitude, collection, class
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

एतत् (etat) - refers to the ultimate reality or primordial seed. (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

क्रोडीकृत्य (kroḍīkṛtya) - having embraced, having taken into one's lap, having incorporated

(indeclinable)

absolutive (gerund)

Derived from kroḍa (lap, interior) + kṛ (to do, to make), forming a compound verb then the absolutive suffix -tya.

Root: kṛ (class 8)

स्वरूपवत् (svarūpavat) - like its own nature, having its intrinsic nature (svarūpa), as its own form

(adjective)

of svarūpavat

svarūpavat - like its own nature, having its intrinsic nature (svarūpa), as its own form

Derived from svarūpa with the possessive suffix -vat, used adverbially here.

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (masculine/feminine/neuter)
• rūpa – form, shape, nature, essential character
  noun (neuter)

Note: Used adverbially to modify 'embracing'.

स्फुरति (sphurati) - manifests, pulsates, throbs, appears, vibrates

(verb)

3rd person , singular, active, present indicative (laṭ) of sphur

Root: sphur (class 6)

आश्रित्य (āśritya) - having relied on, having resorted to, having taken refuge in, depending on

(indeclinable)

absolutive (gerund)

Formed by adding the absolutive suffix -tya to the verbal root śri with prefix ā-.

Prefix: ā

Root: śri (class 1)

पत्रादि (patrādi) - leaves and so on, beginning with leaves, leaf etc.

(noun)

Accusative, neuter, singular of patrādi

patrādi - leaves and so on, beginning with leaves, leaf etc.

Compound type : dvandva (patra+ādi)

• patra – leaf, feather, letter
  noun (neuter)
• ādi – beginning, source, first, and so on, et cetera
  noun/indeclinable (masculine)

बीजम् (bījam) - seed, origin, cause, germ

(noun)

Accusative, neuter, singular of bīja

bīja - seed, origin, cause, germ, element

बीजादिताम् (bījāditām) - the state of being a primordial seed, primary origin, original cause

(noun)

Accusative, feminine, singular of bījāditā

bījāditā - the state of being a seed, primordiality, primary origin

Derived from bīja + ādi + tā, meaning 'the state of being the primal seed'.

Compound type : tatpuruṣa (bīja+ādi+tā)

• bīja – seed, origin, cause
  noun (neuter)
• ādi – beginning, first, primordial
  noun/adjective (masculine)
• tā – suffix denoting state, quality, condition, -ness, -hood
  suffix (feminine)
  Feminine suffix forming abstract nouns.

गतम् (gatam) - attained, reached, gone, become

(adjective)

Accusative, neuter, singular of gata

gata - gone, reached, attained, obtained, become

past passive participle

Past passive participle of the root gam.

Root: gam (class 1)

Note: Modifies 'bījam'.