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6,41

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-41, verse-16

गुरूपदेशशास्त्रार्थैर्विना चात्मा न बुध्यते ।
एतत्संयोगसत्तैव स्वात्मज्ञानप्रकाशिनी ॥ १६ ॥
gurūpadeśaśāstrārthairvinā cātmā na budhyate ,
etatsaṃyogasattaiva svātmajñānaprakāśinī 16
16. gurūpadeśaśāstrārthaiḥ vinā ca ātmā na budhyate
etat saṃyogasattā eva svātmajñānaprakāśinī
16. ca gurūpadeśaśāstrārthaiḥ vinā ātmā na budhyate.
etat saṃyogasattā eva svātmajñānaprakāśinī (bhavati).
16. And without the meanings derived from both the spiritual teacher's (guru) instructions and the scriptures (śāstra), the self (ātman) is not understood. Indeed, the very presence of this combination is what illuminates one's own self-knowledge (ātman-jñāna).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • गुरूपदेशशास्त्रार्थैः (gurūpadeśaśāstrārthaiḥ) - by the meanings of guru's instructions and scriptures
  • विना (vinā) - without, except
  • (ca) - and, also, moreover
  • आत्मा (ātmā) - self, soul, spirit, essence (ātman)
  • (na) - not, nor
  • बुध्यते (budhyate) - is understood, is known, is realized, is awakened
  • एतत् (etat) - this (combination) (this)
  • संयोगसत्ता (saṁyogasattā) - the existence of conjunction, the state of combination, the presence of union
  • एव (eva) - only, indeed, just, very
  • स्वात्मज्ञानप्रकाशिनी (svātmajñānaprakāśinī) - illuminating one's own self-knowledge, revealing one's own true nature

Words meanings and morphology

गुरूपदेशशास्त्रार्थैः (gurūpadeśaśāstrārthaiḥ) - by the meanings of guru's instructions and scriptures
(noun)
Instrumental, masculine, plural of gurūpadeśaśāstrārtha
gurūpadeśaśāstrārtha - the meanings of the instructions of a teacher and scriptures
Compound type : dvandva (gurūpadeśa+śāstrārtha)
  • guru – teacher, preceptor, spiritual guide (guru)
    noun (masculine)
  • upadeśa – instruction, teaching, advice
    noun (masculine)
    From verb root √diś (to point) with prefix upa-
    Prefix: upa
    Root: √diś (class 6)
  • śāstra – scripture, sacred text, treatise, science (śāstra)
    noun (neuter)
    From verb root √śās (to teach, rule)
    Root: √śās (class 2)
  • artha – meaning, purpose, object, wealth
    noun (masculine)
विना (vinā) - without, except
(indeclinable)
(ca) - and, also, moreover
(indeclinable)
आत्मा (ātmā) - self, soul, spirit, essence (ātman)
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, universal spirit (ātman)
(na) - not, nor
(indeclinable)
बुध्यते (budhyate) - is understood, is known, is realized, is awakened
(verb)
3rd person , singular, passive, present indicative (lat) of budhyate
Present passive, 3rd person singular
Root: √budh (class 4)
एतत् (etat) - this (combination) (this)
(pronoun)
Nominative, neuter, singular of etas
etas - this
संयोगसत्ता (saṁyogasattā) - the existence of conjunction, the state of combination, the presence of union
(noun)
Nominative, feminine, singular of saṃyogasattā
saṁyogasattā - the existence or state of conjunction/combination
Compound type : tatpuruṣa (saṃyoga+sattā)
  • saṃyoga – conjunction, union, combination, contact
    noun (masculine)
    From verb root √yuj (to join) with prefix sam-
    Prefix: sam
    Root: √yuj (class 7)
  • sattā – existence, being, reality, presence
    noun (feminine)
    Derived from 'sat' (existent, being) with suffix '-tā' (state of being)
    Root: √as (class 2)
एव (eva) - only, indeed, just, very
(indeclinable)
स्वात्मज्ञानप्रकाशिनी (svātmajñānaprakāśinī) - illuminating one's own self-knowledge, revealing one's own true nature
(adjective)
Nominative, feminine, singular of svātmajñānaprakāśin
svātmajñānaprakāśin - illuminator of one's own self-knowledge
Compound type : tatpuruṣa (sva+ātman+jñāna+prakāśin)
  • sva – one's own, self
    pronoun
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
  • jñāna – knowledge, wisdom, cognition
    noun (neuter)
    From verb root √jñā (to know)
    Root: √jñā (class 9)
  • prakāśin – illuminating, shining, manifesting, revealing
    adjective (masculine)
    Agent Noun / Adjective
    Derived from verb root √kāś (to shine) with prefix pra- and suffix -in
    Prefix: pra
    Root: √kāś (class 1)