योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-32

ताभिः संवलिता सैव सत्ता जीवाभिधानिका ।
भवति स्पन्दविज्ञाना पवनस्येव लेखिका ॥ ३२ ॥

tābhiḥ saṃvalitā saiva sattā jīvābhidhānikā ,
bhavati spandavijñānā pavanasyeva lekhikā 32

32. tābhiḥ saṃvalitā sā eva sattā jīvābhidhānikā
bhavati spandavijñānā pavanasya iva lekhikā

32. tābhiḥ saṃvalitā sā eva jīvābhidhānikā sattā
bhavati pavanasya iva spandavijñānā lekhikā

32. That very existence, united with those (forms of emptiness), becomes what is designated as the individual soul (jīva). It is like the subtle trace of the wind, yet possessing vibrant consciousness.

Words meanings summery:

• ताभिः (tābhiḥ) - united with those (forms of emptiness) (by those, with them)

• संवलिता (saṁvalitā) - united with, accompanied by (mingled, united, joined, accompanied)

• सा (sā) - that very (existence) (she, that, that one)

• एव (eva) - very, indeed (only, merely, indeed, just)

• सत्ता (sattā) - existence (existence, being, reality)

• जीवाभिधानिका (jīvābhidhānikā) - what is designated as the individual soul (jīva) (named as jīva, designated as the individual soul)

• भवति (bhavati) - becomes (becomes, is, arises)

• स्पन्दविज्ञाना (spandavijñānā) - possessing vibrant consciousness (having vibrating consciousness, having knowledge of vibration)

• पवनस्य (pavanasya) - of the wind (of the wind, belonging to the wind)

• इव (iva) - like (like, as, as if)

• लेखिका (lekhikā) - subtle trace, impression (writer, line, trace, impression)

Words meanings and morphology

ताभिः (tābhiḥ) - united with those (forms of emptiness) (by those, with them)

(pronoun)

Instrumental, feminine, plural of tad

tad - that, he, she, it

Note: Feminine instrumental plural of 'tad'

संवलिता (saṁvalitā) - united with, accompanied by (mingled, united, joined, accompanied)

(adjective)

Nominative, feminine, singular of saṃvalita

saṁvalita - mingled, united, joined, accompanied

Past Passive Participle

From prefix 'sam-' + root 'val' (to turn, move)

Prefix: sam

Root: val (class 1)

Note: Feminine nominative singular of 'saṃvalita', agreeing with `sattā`.

सा (sā) - that very (existence) (she, that, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Feminine nominative singular of 'tad'

एव (eva) - very, indeed (only, merely, indeed, just)

(indeclinable)

सत्ता (sattā) - existence (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root 'as' (to be) + suffix '-tā'

Root: as (class 2)

जीवाभिधानिका (jīvābhidhānikā) - what is designated as the individual soul (jīva) (named as jīva, designated as the individual soul)

(adjective)

Nominative, feminine, singular of jīvābhidhānika

jīvābhidhānika - named as jīva, designated as the individual soul

Compound adjective, from 'jīva' (individual soul) + 'abhidhānika' (pertaining to naming/designation)

Compound type : tatpurusha (jīva+abhidhānika)

• jīva – living being, individual soul
  noun (masculine)
  From root 'jīv' (to live)
  Root: jīv (class 1)
• abhidhānika – designating, naming, pertaining to a name
  adjective (masculine)
  From 'abhidhāna' (name, appellation) + '-ika' (suffix)
  Prefix: abhi

Note: Feminine nominative singular of 'jīvābhidhānika', agreeing with `sattā`.

भवति (bhavati) - becomes (becomes, is, arises)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active 3rd singular

From root 'bhū' (to be)

Root: bhū (class 1)

स्पन्दविज्ञाना (spandavijñānā) - possessing vibrant consciousness (having vibrating consciousness, having knowledge of vibration)

(adjective)

Nominative, feminine, singular of spandavijñāna

spandavijñāna - having knowledge of vibration, vibrating consciousness

Bahuvrihi compound, from 'spanda' (vibration, throb) + 'vijñāna' (consciousness, knowledge)

Compound type : bahuvrihi (spanda+vijñāna)

• spanda – vibration, throb, movement
  noun (masculine)
  From root 'spand' (to throb, vibrate)
  Root: spand (class 1)
• vijñāna – consciousness, discernment, understanding, knowledge
  noun (neuter)
  From prefix 'vi-' + root 'jñā' (to know)
  Prefix: vi
  Root: jñā (class 9)

Note: Feminine nominative singular of 'spandavijñāna'.

पवनस्य (pavanasya) - of the wind (of the wind, belonging to the wind)

(noun)

Genitive, masculine, singular of pavana

pavana - wind, air, purifier

From root 'pū' (to purify)

Root: pū (class 9)

इव (iva) - like (like, as, as if)

(indeclinable)

लेखिका (lekhikā) - subtle trace, impression (writer, line, trace, impression)

(noun)

Nominative, feminine, singular of lekhikā

lekhikā - a female writer, a line, mark, trace, impression

From root 'likh' (to write, draw) + '-ikā' (suffix for feminine agent/instrument/abstract)

Root: likh (class 6)