योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-22

ब्रह्मेन्द्ररुद्रप्रमुखैर्लोकपालैः सुपण्डितैः ।
पुराणवेदसिद्धान्तसिद्धये भावितात्मभिः ॥ २२ ॥

brahmendrarudrapramukhairlokapālaiḥ supaṇḍitaiḥ ,
purāṇavedasiddhāntasiddhaye bhāvitātmabhiḥ 22

22. brahmendrarudrapramukhaiḥ lokapālaiḥ supaṇḍitaiḥ
purāṇavedasiddhāntasiddhaye bhāvitātmabhiḥ

22. brahmendrarudrapramukhaiḥ lokapālaiḥ supaṇḍitaiḥ
purāṇavedasiddhāntasiddhaye bhāvitātmabhiḥ

22. (This is accomplished) by the chief guardians of the worlds (lokapālas) such as Brahmā, Indra, and Rudra, who are exceedingly learned and whose inner selves (ātman) are cultivated, for the realization of the principles of the Purāṇas and Vedas.

Words meanings summery:

• ब्रह्मेन्द्ररुद्रप्रमुखैः (brahmendrarudrapramukhaiḥ) - by prominent deities like Brahmā, Indra, and Rudra (by those led by Brahmā, Indra, and Rudra; by those prominent among Brahmā, Indra, and Rudra)

• लोकपालैः (lokapālaiḥ) - by the guardians of the worlds

• सुपण्डितैः (supaṇḍitaiḥ) - by those who are exceedingly learned (by the very learned ones, by the highly skilled)

• पुराणवेदसिद्धान्तसिद्धये (purāṇavedasiddhāntasiddhaye) - for the realization of the doctrines of Purāṇas and Vedas

• भावितात्मभिः (bhāvitātmabhiḥ) - by those whose inner selves (ātman) are cultivated (by those whose selves are cultivated/purified/contemplated)

Words meanings and morphology

ब्रह्मेन्द्ररुद्रप्रमुखैः (brahmendrarudrapramukhaiḥ) - by prominent deities like Brahmā, Indra, and Rudra (by those led by Brahmā, Indra, and Rudra; by those prominent among Brahmā, Indra, and Rudra)

(noun)

Instrumental, masculine, plural of brahmendrarudrapramukha

brahmendrarudrapramukha - led by or prominent among Brahmā, Indra, Rudra

Compound of Brahmā, Indra, Rudra, and pramukha (foremost).

Compound type : bahuvrīhi (brahman+indra+rudra+pramukha)

• brahman – Brahmā (the creator god)
  proper noun (masculine)
• indra – Indra (king of gods)
  proper noun (masculine)
• rudra – Rudra (a Vedic deity, later identified with Shiva)
  proper noun (masculine)
• pramukha – foremost, principal, chief, prominent
  adjective (masculine)
  Prefix pra- (before, forth) + mukha (face, chief)
  Prefix: pra

लोकपालैः (lokapālaiḥ) - by the guardians of the worlds

(noun)

Instrumental, masculine, plural of lokapāla

lokapāla - guardian of the world, protector of a region (lokapāla)

Compound of loka (world) and pāla (protector)

Compound type : ṣaṣṭhī-tatpuruṣa (loka+pāla)

• loka – world, realm, people
  noun (masculine)
• pāla – protector, guardian
  noun (masculine)
  From √pā (to protect)
  Root: pā (class 2)

सुपण्डितैः (supaṇḍitaiḥ) - by those who are exceedingly learned (by the very learned ones, by the highly skilled)

(adjective)

Instrumental, masculine, plural of supaṇḍita

supaṇḍita - very learned, highly skilled, expert

Compound of su (good, well, very) and paṇḍita (learned)

Compound type : karmadhāraya (su+paṇḍita)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating excellence or intensity
• paṇḍita – learned, wise, scholar
  adjective (masculine)

Note: Agrees with 'tiṣṭhadbhiḥ' from the previous verse, as the implied subject.

पुराणवेदसिद्धान्तसिद्धये (purāṇavedasiddhāntasiddhaye) - for the realization of the doctrines of Purāṇas and Vedas

(noun)

Dative, feminine, singular of purāṇavedasiddhāntasiddhi

purāṇavedasiddhāntasiddhi - attainment/realization of the principles of Purāṇas and Vedas

Compound of Purāṇa (ancient lore), Veda (sacred knowledge), Siddhānta (established doctrine), and Siddhi (realization).

Compound type : ṣaṣṭhī-tatpuruṣa (purāṇa+veda+siddhānta+siddhi)

• purāṇa – ancient lore, mythical history
  noun (neuter)
• veda – sacred knowledge, the Vedas
  noun (masculine)
  From √vid (to know)
  Root: vid (class 2)
• siddhānta – established doctrine, principle, conclusion
  noun (masculine)
  From √sidh (to accomplish) with upasarga sam
  Prefix: sam
  Root: sidh (class 4)
• siddhi – perfection, accomplishment, attainment, realization
  noun (feminine)
  From √sidh (to accomplish)
  Root: sidh (class 4)

भावितात्मभिः (bhāvitātmabhiḥ) - by those whose inner selves (ātman) are cultivated (by those whose selves are cultivated/purified/contemplated)

(adjective)

Instrumental, masculine, plural of bhāvitātman

bhāvitātman - one whose self is cultivated/purified/contemplated

Bahuvrīhi compound of bhāvita (cultivated) and ātman (self).

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, contemplated, produced
  participle
  Past Passive Participle
  From √bhū (to be, become) in causative form (bhāvayati)
  Root: bhū (class 1)
• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)

Note: Agrees with 'tiṣṭhadbhiḥ' from the previous verse, as the implied subject.