योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-29

सा वेद्यमिह गच्छन्ती याति चिन्नामयोग्यताम् ।
अप्यवेद्यवती नूनमुन्मन्यन्तपदस्थिता ॥ २९ ॥

sā vedyamiha gacchantī yāti cinnāmayogyatām ,
apyavedyavatī nūnamunmanyantapadasthitā 29

29. sā vedyam iha gacchantī yāti cinnāmayogyatām
api avedyavatī nūnam unmanyantapadasthitā

29. sā iha vedyam gacchantī cinnāmayogyatām yāti
api avedyavatī nūnam unmanyantapadasthitā

29. When that (supreme reality), proceeding towards becoming the knowable here, attains the unsuitability of being called consciousness, it is indeed, even while possessing the unknowable, situated in a state beyond the mind's grasp.

Words meanings summery:

• सा (sā) - That (supreme reality/consciousness) (she, that, that one)

• वेद्यम् (vedyam) - that which is to be known, the object of knowledge (knowable, to be known, object of knowledge)

• इह (iha) - in this state/context (here, in this world, in this case)

• गच्छन्ती (gacchantī) - proceeding towards, moving into (going, moving, proceeding)

• याति (yāti) - attains, comes to be (goes, attains, reaches)

• चिन्नामयोग्यताम् (cinnāmayogyatām) - the state where it can no longer be truly called consciousness (unsuitability for the name 'consciousness', state of being unworthy of being called 'consciousness')

• अपि (api) - even (also, even, too)

• अवेद्यवती (avedyavatī) - while possessing that which is unknowable (possessing the unknowable, having the unknowable)

• नूनम् (nūnam) - indeed (certainly, indeed, surely)

• उन्मन्यन्तपदस्थिता (unmanyantapadasthitā) - situated in a state beyond the mind's grasp (situated in the state beyond mind, transcending the mind)

Words meanings and morphology

सा (sā) - That (supreme reality/consciousness) (she, that, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Feminine nominative singular of 'tad'

वेद्यम् (vedyam) - that which is to be known, the object of knowledge (knowable, to be known, object of knowledge)

(noun)

Accusative, neuter, singular of vedya

vedya - knowable, to be known, an object of knowledge

Gerundive (Passive Future Participle)

From root 'vid' (to know) with suffix '-ya'

Root: vid (class 2)

Note: Used as a noun here, referring to 'the knowable thing'.

इह (iha) - in this state/context (here, in this world, in this case)

(indeclinable)

गच्छन्ती (gacchantī) - proceeding towards, moving into (going, moving, proceeding)

(adjective)

Nominative, feminine, singular of gacchat

gacchat - going, moving

Present Active Participle

From root 'gam' (to go)

Root: gam (class 1)

Note: Feminine nominative singular present active participle of 'gam'

याति (yāti) - attains, comes to be (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present active 3rd singular

From root 'yā' (to go)

Root: yā (class 2)

चिन्नामयोग्यताम् (cinnāmayogyatām) - the state where it can no longer be truly called consciousness (unsuitability for the name 'consciousness', state of being unworthy of being called 'consciousness')

(noun)

Accusative, feminine, singular of cinnāmayogyatā

cinnāmayogyatā - unsuitability for the name 'consciousness'

Compound noun, from 'cit' (consciousness) + 'nāman' (name) + 'ayogyatā' (unsuitability)

Compound type : tatpurusha (cit+nāman+ayogyatā)

• cit – consciousness, pure intelligence, understanding
  noun (feminine)
• nāman – name, designation, appellation
  noun (neuter)
• ayogyatā – unsuitability, incompetence, unworthiness
  noun (feminine)
  From 'a-' (negation) + 'yogya' (suitable) + '-tā' (suffix for abstract noun)
  Prefix: a

अपि (api) - even (also, even, too)

(indeclinable)

अवेद्यवती (avedyavatī) - while possessing that which is unknowable (possessing the unknowable, having the unknowable)

(adjective)

Nominative, feminine, singular of avedyavat

avedyavat - possessing the unknowable

Possessive suffix '-vat'

From 'avedya' (unknowable) + possessive suffix '-vat'

Note: Feminine nominative singular of 'avedyavat'

नूनम् (nūnam) - indeed (certainly, indeed, surely)

(indeclinable)

उन्मन्यन्तपदस्थिता (unmanyantapadasthitā) - situated in a state beyond the mind's grasp (situated in the state beyond mind, transcending the mind)

(adjective)

Nominative, feminine, singular of unmanyantapadasthita

unmanyantapadasthita - situated in the state beyond mind

Compound adjective, from 'unmanas' (beyond mind) + 'anta' (end, limit) + 'pada' (state, foot) + 'sthita' (situated)

Compound type : tatpurusha (unmanas+anta+pada+sthita)

• unmanas – beyond mind, transcending the mind
  noun (neuter)
  Prefix: ut
• anta – end, limit, ultimate, near
  noun (masculine)
• pada – foot, step, state, position
  noun (neuter)
• sthita – situated, standing, abiding, established
  adjective (masculine)
  Past Passive Participle
  From root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Feminine nominative singular of 'unmanyantapadasthita'