योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-30

क्षणाद्भावितवेद्यत्त्वादहन्तामनुगच्छति ।
पुरुषत्वात्पुमान्स्वप्ने वनवारणतामिव ॥ ३० ॥

kṣaṇādbhāvitavedyattvādahantāmanugacchati ,
puruṣatvātpumānsvapne vanavāraṇatāmiva 30

30. kṣaṇāt bhāvitavedyatvāt ahantām anugacchati
puruṣatvāt pumān svapne vanavāraṇatām iva

30. bhāvitavedyatvāt kṣaṇāt ahantām anugacchati
puruṣatvāt pumān svapne vanavāraṇatām iva

30. Due to being conceived as knowable, it instantly acquires the sense of ego (ahaṅkāra). This is like the supreme cosmic person (puruṣa), by its inherent nature (puruṣatva), becoming a wild elephant in a dream.

Words meanings summery:

• क्षणात् (kṣaṇāt) - instantly, in a moment (from a moment, in an instant, instantly)

• भावितवेद्यत्वात् (bhāvitavedyatvāt) - due to being conceived as knowable (from the state of being conceived as knowable, from having the quality of being made an object of knowledge)

• अहन्ताम् (ahantām) - the sense of ego (ahaṅkāra) (the ego, the sense of 'I', egoism)

• अनुगच्छति (anugacchati) - acquires, attains (follows, attains, results in, approaches)

• पुरुषत्वात् (puruṣatvāt) - by its inherent nature (puruṣatva) (from the state of being a person, from the nature of (puruṣa))

• पुमान् (pumān) - the supreme cosmic person (puruṣa) (a man, a male, the supreme person (puruṣa))

• स्वप्ने (svapne) - in a dream (in a dream, in sleep)

• वनवारणताम् (vanavāraṇatām) - the state of becoming a wild elephant (the state of being a wild elephant)

• इव (iva) - just as, like (like, as, as if)

Words meanings and morphology

क्षणात् (kṣaṇāt) - instantly, in a moment (from a moment, in an instant, instantly)

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, twinkling of an eye

Note: Used adverbially.

भावितवेद्यत्वात् (bhāvitavedyatvāt) - due to being conceived as knowable (from the state of being conceived as knowable, from having the quality of being made an object of knowledge)

(noun)

Ablative, neuter, singular of bhāvitavedyatva

bhāvitavedyatva - the state of being conceived as knowable

Compound noun, from 'bhāvita' (made to be, conceived) + 'vedya' (knowable) + '-tva' (abstract suffix)

Compound type : tatpurusha (bhāvita+vedya+tva)

• bhāvita – made to be, caused to be, conceived, regarded as
  adjective (neuter)
  Past Passive Participle
  From causative of root 'bhū' (to be)
  Root: bhū (class 1)
• vedya – knowable, to be known, object of knowledge
  adjective (neuter)
  Gerundive (Passive Future Participle)
  From root 'vid' (to know) with suffix '-ya'
  Root: vid (class 2)
• tva – ness, hood (suffix forming abstract nouns)
  suffix (neuter)
  Suffix for abstract nouns

अहन्ताम् (ahantām) - the sense of ego (ahaṅkāra) (the ego, the sense of 'I', egoism)

(noun)

Accusative, feminine, singular of ahantā

ahantā - egoity, egoism, the sense of 'I', ego (ahaṅkāra)

From 'aham' (I) + '-tā' (suffix for abstract noun)

अनुगच्छति (anugacchati) - acquires, attains (follows, attains, results in, approaches)

(verb)

3rd person , singular, active, present (laṭ) of anugam

Present active 3rd singular

From prefix 'anu-' + root 'gam' (to go)

Prefix: anu

Root: gam (class 1)

पुरुषत्वात् (puruṣatvāt) - by its inherent nature (puruṣatva) (from the state of being a person, from the nature of (puruṣa))

(noun)

Ablative, neuter, singular of puruṣatva

puruṣatva - the state or nature of a person, masculinity, manhood, puruṣa-hood

From 'puruṣa' (person) + '-tva' (abstract suffix)

पुमान् (pumān) - the supreme cosmic person (puruṣa) (a man, a male, the supreme person (puruṣa))

(noun)

Nominative, masculine, singular of pums

pums - man, male, a person, the supreme soul (puruṣa)

स्वप्ने (svapne) - in a dream (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

From root 'svap' (to sleep)

Root: svap (class 2)

वनवारणताम् (vanavāraṇatām) - the state of becoming a wild elephant (the state of being a wild elephant)

(noun)

Accusative, feminine, singular of vanavāraṇatā

vanavāraṇatā - the state of being a wild elephant

Compound noun, from 'vana' (forest) + 'vāraṇa' (elephant) + '-tā' (abstract suffix)

Compound type : tatpurusha (vana+vāraṇa+tā)

• vana – forest, wood, grove
  noun (neuter)
• vāraṇa – elephant, warding off, preventing
  noun (masculine)
  From root 'vṛ' (to cover, to ward off)
  Root: vṛ (class 5)
• tā – ness, hood (suffix forming abstract nouns)
  suffix (feminine)
  Suffix for abstract nouns

इव (iva) - just as, like (like, as, as if)

(indeclinable)