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6,41

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-41, verse-13

अकारणान्यपि प्राप्ता भृशं कारणतां द्विज ।
क्रमा गुरूपदेशाद्या आत्मज्ञानस्य सिद्धये ॥ १३ ॥
akāraṇānyapi prāptā bhṛśaṃ kāraṇatāṃ dvija ,
kramā gurūpadeśādyā ātmajñānasya siddhaye 13
13. akāraṇāni api prāptāḥ bhṛśam kāraṇatām dvija
kramāḥ gurūpadeśādyāḥ ātmajñānasya siddhaye
13. dvija,
gurūpadeśādyāḥ kramāḥ akāraṇāni api bhṛśam kāraṇatām prāptāḥ ātmajñānasya siddhaye
13. O twice-born one (dvija), the stages, beginning with the instructions of a spiritual teacher (guru), even though not direct causes, greatly contribute to the attainment of self-knowledge (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अकारणानि (akāraṇāni) - stages that are not direct or primary causes (causeless, not a direct cause, without cause)
  • अपि (api) - also, even, indeed, although
  • प्राप्ताः (prāptāḥ) - become, achieved (attained, reached, obtained, become)
  • भृशम् (bhṛśam) - greatly, exceedingly, strongly, much
  • कारणताम् (kāraṇatām) - causality, the state of being a cause, the nature of a cause
  • द्विज (dvija) - O twice-born one (dvija) (twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth)
  • क्रमाः (kramāḥ) - stages, steps (step, stage, order, sequence, method)
  • गुरूपदेशाद्याः (gurūpadeśādyāḥ) - beginning with the instructions of the teacher
  • आत्मज्ञानस्य (ātmajñānasya) - of self-knowledge, of the knowledge of the self
  • सिद्धये (siddhaye) - for the attainment (for accomplishment, for success, for attainment, for perfection)

Words meanings and morphology

अकारणानि (akāraṇāni) - stages that are not direct or primary causes (causeless, not a direct cause, without cause)
(adjective)
Nominative, neuter, plural of akāraṇa
akāraṇa - without cause, causeless, non-cause
Negative 'a' + 'kāraṇa' (cause)
अपि (api) - also, even, indeed, although
(indeclinable)
प्राप्ताः (prāptāḥ) - become, achieved (attained, reached, obtained, become)
(participle)
Nominative, masculine, plural of prāpta
prāpta - attained, reached, obtained, happened
Past Passive Participle
From verb root √āp (to obtain) with prefix pra-
Prefix: pra
Root: √āp (class 5)
भृशम् (bhṛśam) - greatly, exceedingly, strongly, much
(indeclinable)
कारणताम् (kāraṇatām) - causality, the state of being a cause, the nature of a cause
(noun)
Accusative, feminine, singular of kāraṇatā
kāraṇatā - causality, the state or nature of being a cause
Derived from 'kāraṇa' (cause) with the suffix '-tā' (state of being)
द्विज (dvija) - O twice-born one (dvija) (twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a member of the first three varṇas: Brahmin, Kṣatriya, Vaiśya); a bird (born from an egg); a tooth (grows a second time)
From 'dvi' (twice) + 'ja' (born)
Root: √jan (class 4)
क्रमाः (kramāḥ) - stages, steps (step, stage, order, sequence, method)
(noun)
Nominative, masculine, plural of krama
krama - step, stride, stage, sequence, order, method
From verb root √kram (to step)
Root: √kram (class 1)
गुरूपदेशाद्याः (gurūpadeśādyāḥ) - beginning with the instructions of the teacher
(adjective)
Nominative, masculine, plural of gurūpadeśādi
gurūpadeśādi - that which begins with the instructions of a teacher
Compound type : bahuvrīhi (gurūpadeśa+ādi)
  • guru – teacher, preceptor, spiritual guide (guru)
    noun (masculine)
  • upadeśa – instruction, teaching, advice
    noun (masculine)
    From verb root √diś (to point) with prefix upa-
    Prefix: upa
    Root: √diś (class 6)
  • ādi – beginning, etcetera, and so on
    noun (masculine)
आत्मज्ञानस्य (ātmajñānasya) - of self-knowledge, of the knowledge of the self
(noun)
Genitive, neuter, singular of ātmajñāna
ātmajñāna - self-knowledge, knowledge of the true self (ātman)
Compound type : tatpuruṣa (ātman+jñāna)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
  • jñāna – knowledge, wisdom, cognition
    noun (neuter)
    From verb root √jñā (to know)
    Root: √jñā (class 9)
सिद्धये (siddhaye) - for the attainment (for accomplishment, for success, for attainment, for perfection)
(noun)
Dative, feminine, singular of siddhi
siddhi - accomplishment, success, attainment, perfection, supernatural power
From verb root √sidh (to succeed)
Root: √sidh (class 4)