योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-54

सद्रष्टरि तु साहन्ते समनोमननादिके ।
अविद्यमाने जगति यत्सत्तत्परिदृश्यते ॥ ५४ ॥

sadraṣṭari tu sāhante samanomananādike ,
avidyamāne jagati yatsattatparidṛśyate 54

54. sat draṣṭari tu sa-ahante sa-manas-manana-ādike
avidyamāne jagati yat sat tat paridṛśyate

54. avidyamāne jagati tu sa-ahante sa-manas-manana-ādike
sat draṣṭari yat sat tat paridṛśyate

54. But in the true seer (draṣṭṛ), together with the ego (ahaṅkāra), mind (manas), mentation (manana), and so forth, when the world (jagat) is nonexistent, only that which is truly existent is perceived.

Words meanings summery:

• सत् (sat) - true, real, existent

• द्रष्टरि (draṣṭari) - in the seer, in the beholder, in the witness

• तु (tu) - but, indeed, on the other hand

• स-अहन्ते (sa-ahante) - in the one possessing ego (ahaṅkāra)

• स-मनस्-मनन-आदिके (sa-manas-manana-ādike) - in the one possessing mind (manas), mentation (manana), etc.

• अविद्यमाने (avidyamāne) - in the non-existent, when not existing, being absent

• जगति (jagati) - in the world, in existence

• यत् (yat) - which, that which

• सत् (sat) - the real, the existent, truth

• तत् (tat) - that, this

• परिदृश्यते (paridṛśyate) - is perceived, is seen, becomes visible

Words meanings and morphology

सत् (sat) - true, real, existent

(participle)

Nominative, masculine, singular of sat

sat - being, existing, true, real, good

Present Active Participle

Present active participle of √as 'to be'.

Root: as (class 2)

द्रष्टरि (draṣṭari) - in the seer, in the beholder, in the witness

(noun)

Locative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, beholder, witness

Agent Noun

Agent noun formed from √dṛś 'to see' with the suffix -tṛ.

Root: dṛś (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

स-अहन्ते (sa-ahante) - in the one possessing ego (ahaṅkāra)

(adjective)

Locative, masculine, singular of sāhant

sāhant - possessing egoism, endowed with the 'I'-sense

Bahuvrīhi compound 'sa' (with) + 'ahant' (ego/I-sense).

Compound type : bahuvrīhi (sa+ahant)

• sa – with, together with, accompanied by
  indeclinable
  Prefix indicating association or presence.
• ahant – ego, egoism, the sense of 'I'
  noun (neuter)
  Derived from 'ahaṃ' (I). Often synonymous with 'ahaṃtā' or 'ahaṅkāra'.

Note: Qualifies 'draṣṭari'.

स-मनस्-मनन-आदिके (sa-manas-manana-ādike) - in the one possessing mind (manas), mentation (manana), etc.

(adjective)

Locative, masculine, singular of samanomananādika

samanomananādika - possessing mind, mentation, and so forth

Bahuvrīhi compound 'sa' (with) + 'manas-manana-ādika'.

Compound type : bahuvrīhi (sa+manas+manana+ādika)

• sa – with, together with, accompanied by
  indeclinable
  Prefix indicating association or presence.
• manas – mind, intellect, thought
  noun (neuter)
  Derived from √man 'to think'.
  Root: man (class 4)
• manana – mentation, thinking, reflection, meditation
  noun (neuter)
  Nominalization of √man 'to think'.
  Root: man (class 4)
• ādika – beginning with, and so on, et cetera
  adjective (masculine)
  Suffix -ika added to 'ādi' (beginning).

Note: Qualifies 'draṣṭari'.

अविद्यमाने (avidyamāne) - in the non-existent, when not existing, being absent

(participle)

Locative, neuter, singular of avidyamāna

avidyamāna - non-existent, absent, not being

Present Participle

Negative prefix 'a-' + present participle of √vid 'to be, to exist'.

Compound type : nañ-tatpuruṣa (a+vidyamāna)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vidyamāna – existing, being, present
  participle (neuter)
  Present Participle (Middle Voice)
  Present participle of √vid 'to be, to exist'.
  Root: vid (class 2)

Note: Qualifies 'jagati'.

जगति (jagati) - in the world, in existence

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, existence, all that moves

Derived from √gam 'to go', literally 'that which moves'.

Root: gam (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, who

Relative pronominal stem.

सत् (sat) - the real, the existent, truth

(noun)

Nominative, neuter, singular of sat

sat - the existent, the real, the true, reality

Nominalized Present Active Participle

Nominalization of the present active participle of √as 'to be'.

Root: as (class 2)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronominal stem.

परिदृश्यते (paridṛśyate) - is perceived, is seen, becomes visible

(verb)

3rd person , singular, passive, present (laṭ) of paridṛśyate

Present Passive

Passive form of √dṛś with prefix 'pari-'.

Prefix: pari

Root: dṛś (class 1)