योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-37

संपद्यमाना एवास्मिंश्चेतसीमा हि शक्तयः ।
पश्चादिह बहिष्ठास्ता उद्यन्त्यनुदिता अपि ॥ ३७ ॥

saṃpadyamānā evāsmiṃścetasīmā hi śaktayaḥ ,
paścādiha bahiṣṭhāstā udyantyanuditā api 37

37. sampadyamānāḥ eva asmin cetasi imāḥ hi śaktayaḥ
paścāt iha bahiṣṭhāḥ tāḥ udyanti anuditāḥ api

37. hi imāḥ śaktayaḥ asmin cetasi eva sampadyamānāḥ
iha paścāt anuditāḥ api tāḥ bahiṣṭhāḥ udyanti

37. Indeed, these potencies (śakti), even while coming into being within this consciousness (cetas) here, later emerge externally, even though they were not yet fully manifested.

Words meanings summery:

• सम्पद्यमानाः (sampadyamānāḥ) - becoming manifested (within consciousness) (becoming, attaining, forming, being manifested)

• एव (eva) - indeed, even while (indeed, only, just, quite)

• अस्मिन् (asmin) - in this (consciousness) (in this)

• चेतसि (cetasi) - in the mind, in the consciousness

• इमाः (imāḥ) - these (potencies) (these)

• हि (hi) - indeed (indeed, surely, for)

• शक्तयः (śaktayaḥ) - powers, potencies, capacities, faculties

• पश्चात् (paścāt) - afterwards, later (afterwards, later, behind, from behind)

• इह (iha) - here (here, in this world, now)

• बहिष्ठाः (bahiṣṭhāḥ) - existing externally (external, outside)

• ताः (tāḥ) - they (the potencies) (they)

• उद्यन्ति (udyanti) - they emerge (they rise, they emerge, they become manifest)

• अनुदिताः (anuditāḥ) - not yet fully manifested (unrisen, unmanifested, unappeared)

• अपि (api) - even (though) (even, also, too)

Words meanings and morphology

सम्पद्यमानाः (sampadyamānāḥ) - becoming manifested (within consciousness) (becoming, attaining, forming, being manifested)

(adjective)

Nominative, feminine, plural of sampadyamāna

sampadyamāna - becoming, happening, taking place, occurring, resulting in

Present Passive Participle

Derived from the root pad (to go) with upasarga sam (together, completely), in the passive voice, present tense.

Prefix: sam

Root: pad (class 4)

एव (eva) - indeed, even while (indeed, only, just, quite)

(indeclinable)

अस्मिन् (asmin) - in this (consciousness) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

चेतसि (cetasi) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

इमाः (imāḥ) - these (potencies) (these)

(pronoun)

Nominative, feminine, plural of idam

idam - this, this one

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

शक्तयः (śaktayaḥ) - powers, potencies, capacities, faculties

(noun)

Nominative, feminine, plural of śakti

śakti - power, ability, strength, energy, faculty, potency, goddess Śakti

पश्चात् (paścāt) - afterwards, later (afterwards, later, behind, from behind)

(indeclinable)

इह (iha) - here (here, in this world, now)

(indeclinable)

बहिष्ठाः (bahiṣṭhāḥ) - existing externally (external, outside)

(adjective)

Nominative, feminine, plural of bahiṣṭha

bahiṣṭha - being outside, external, situated outside

From bahiḥ (outside) + stha (standing, situated).

Root: sthā (class 1)

ताः (tāḥ) - they (the potencies) (they)

(pronoun)

Nominative, feminine, plural of tad

tad - that, that one, he, she, it

उद्यन्ति (udyanti) - they emerge (they rise, they emerge, they become manifest)

(verb)

3rd person , plural, active, present (lat) of ud-i

Root 'i' with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

अनुदिताः (anuditāḥ) - not yet fully manifested (unrisen, unmanifested, unappeared)

(adjective)

Nominative, feminine, plural of anudita

anudita - unrisen, unuttered, unsaid, unmanifested, unappeared

Past Passive Participle (negative)

Negative particle 'an' + Past Passive Participle of 'ud-i' (udita).

Prefix: ud

Root: i (class 2)

अपि (api) - even (though) (even, also, too)

(indeclinable)