योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-59

जीवं विवेकिनमिहोपदिशन्ति तज्ज्ञा नो बालमुद्भ्रममसन्मयमार्यमुक्तम् ।
अज्ञं प्रशास्ति किल यः कनकावदातां स स्वप्नदृष्टपुरुषाय सुतां ददाति ॥ ५९ ॥

jīvaṃ vivekinamihopadiśanti tajjñā no bālamudbhramamasanmayamāryamuktam ,
ajñaṃ praśāsti kila yaḥ kanakāvadātāṃ sa svapnadṛṣṭapuruṣāya sutāṃ dadāti 59

59. jīvam vivekinam iha upadiśanti tat-jñāḥ
no bālam udbhraṃam asat-mayam ārya-muktam
ajñam praśāsti kila yaḥ kanaka-avadātām
sa svapna-dṛṣṭa-puruṣāya sutām dadāti

59. iha tat-jñāḥ vivekinam jīvam upadiśanti,
no bālam,
no udbhraṃam,
no asat-mayam,
no ārya-muktam.
yaḥ ajñam kila praśāsti,
saḥ kanaka-avadātām sutām svapna-dṛṣṭa-puruṣāya dadāti

59. Here, those who know the truth (tajjñāḥ) instruct the discerning individual (jīva), not the childish (bāla), the deluded (udbhrama), the unreal (asanmaya), or the one abandoned by the noble. Indeed, whoever instructs an ignorant person (ajña) is like one who gives his golden-complexioned daughter to a man seen only in a dream.

Words meanings summery:

• जीवम् (jīvam) - living being, individual soul (jīva)

• विवेकिनम् (vivekinam) - discerning, discriminating

• इह (iha) - here, in this world, in this matter

• उपदिशन्ति (upadiśanti) - they instruct, they teach

• तत्-ज्ञाः (tat-jñāḥ) - those who know that (truth), knowers of reality

• नो (no) - not

• बालम् (bālam) - childish, immature, ignorant

• उद्भ्रंअम् (udbhraṁam) - deluded, wandering, confused

• असत्-मयम् (asat-mayam) - unreal, illusory, consisting of non-being

• आर्य-मुक्तम् (ārya-muktam) - one rejected or considered ignoble by discerning individuals (abandoned by the noble, or spoken of as ignoble)

• अज्ञम् (ajñam) - ignorant, foolish

• प्रशास्ति (praśāsti) - he rules, he commands, he teaches

• किल (kila) - indeed, certainly, it is said

• यः (yaḥ) - who, which

• कनक-अवदाताम् (kanaka-avadātām) - golden-bright, brilliant as gold

• स (sa) - he, that

• स्वप्न-दृष्ट-पुरुषाय (svapna-dṛṣṭa-puruṣāya) - to a man seen in a dream

• सुताम् (sutām) - daughter

• ददाति (dadāti) - he gives

Words meanings and morphology

जीवम् (jīvam) - living being, individual soul (jīva)

(noun)

Accusative, masculine, singular of jīva

jīva - living being, individual soul, life

Root: jīv (class 1)

विवेकिनम् (vivekinam) - discerning, discriminating

(adjective)

Accusative, masculine, singular of vivekin

vivekin - discerning, discriminating, wise, sagacious

Derived from 'viveka' (discrimination)

इह (iha) - here, in this world, in this matter

(indeclinable)

उपदिशन्ति (upadiśanti) - they instruct, they teach

(verb)

3rd person , plural, active, present indicative (laṭ) of upadiś

Root 'diś' (to point, show) with prefix 'upa'

Prefix: upa

Root: diś (class 6)

तत्-ज्ञाः (tat-jñāḥ) - those who know that (truth), knowers of reality

(noun)

Nominative, masculine, plural of tat-jña

tat-jña - knower of that, knower of truth/reality

Compound type : tatpurusha (tad+jña)

• tad – that, truth, reality
  pronoun (neuter)
• jña – knower, understanding
  adjective (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

नो (no) - not

(indeclinable)

Note: Sandhi form of 'na'

बालम् (bālam) - childish, immature, ignorant

(adjective)

Accusative, masculine, singular of bāla

bāla - child, young, childish, immature, ignorant

उद्भ्रंअम् (udbhraṁam) - deluded, wandering, confused

(adjective)

Accusative, masculine, singular of udbhraṃa

udbhraṁa - deluded, wandering, confused, agitated

From root 'bhram' (to wander) with prefix 'ud'

Prefix: ud

Root: bhram (class 1)

असत्-मयम् (asat-mayam) - unreal, illusory, consisting of non-being

(adjective)

Accusative, masculine, singular of asat-maya

asat-maya - unreal, illusory, consisting of non-being

Compound type : tatpurusha (asat+maya)

• asat – non-existent, unreal, false
  adjective (neuter)
  Negation 'a' + Present Active Participle of 'as' (to be)
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix

आर्य-मुक्तम् (ārya-muktam) - one rejected or considered ignoble by discerning individuals (abandoned by the noble, or spoken of as ignoble)

(adjective)

Accusative, masculine, singular of ārya-mukta

ārya-mukta - abandoned/released by the noble, spoken of as noble/ignoble (contextual)

Compound type : tatpurusha (ārya+mukta)

• ārya – noble, honorable, civilized
  adjective (masculine)
• mukta – released, liberated, abandoned, free
  adjective (masculine)
  Past Passive Participle
  From root 'muc' (to release, abandon)
  Root: muc (class 6)

अज्ञम् (ajñam) - ignorant, foolish

(adjective)

Accusative, masculine, singular of ajña

ajña - ignorant, foolish, unconscious

Negation 'a' + 'jña' (knower)

Compound type : tatpurusha (a+jña)

• a – not, non-
  indeclinable
• jña – knower, understanding
  adjective (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

प्रशास्ति (praśāsti) - he rules, he commands, he teaches

(verb)

3rd person , singular, active, present indicative (laṭ) of praśās

Root 'śās' (to teach, rule) with prefix 'pra'

Prefix: pra

Root: śās (class 2)

किल (kila) - indeed, certainly, it is said

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

कनक-अवदाताम् (kanaka-avadātām) - golden-bright, brilliant as gold

(adjective)

Accusative, feminine, singular of kanaka-avadāta

kanaka-avadāta - golden-bright, brilliant as gold, shining like gold

Compound type : karmadhāraya (kanaka+avadāta)

• kanaka – gold
  noun (neuter)
• avadāta – pure white, bright, clean, splendid
  adjective (masculine)
  Past Passive Participle
  From root 'dā' (to cut, purify) with prefix 'ava'
  Prefix: ava
  Root: dā (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, him, her, it

स्वप्न-दृष्ट-पुरुषाय (svapna-dṛṣṭa-puruṣāya) - to a man seen in a dream

(noun)

Dative, masculine, singular of svapna-dṛṣṭa-puruṣa

svapna-dṛṣṭa-puruṣa - a man seen in a dream

Compound type : tatpurusha (svapna+dṛṣṭa+puruṣa)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• dṛṣṭa – seen, observed
  adjective (masculine)
  Past Passive Participle
  From root 'dṛś' (to see)
  Root: dṛś (class 1)
• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)

सुताम् (sutām) - daughter

(noun)

Accusative, feminine, singular of sutā

sutā - daughter

ददाति (dadāti) - he gives

(verb)

3rd person , singular, active, present indicative (laṭ) of dā

Root: dā (class 3)