योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-43

एवमाद्यङ्गसंपन्नं संपन्नं न च किंचन ।
न ज्ञानं न च तद्रूपं न विदाचितचेतनम् ॥ ४३ ॥

evamādyaṅgasaṃpannaṃ saṃpannaṃ na ca kiṃcana ,
na jñānaṃ na ca tadrūpaṃ na vidācitacetanam 43

43. evamādy_aṅgasampannam sampannam na ca kiñcana
na jñānam na ca tat rūpam na vidācitacetanam

43. evamādy_aṅgasampannam sampannam na ca kiñcana.
na jñānam ca na tat rūpam ca na vidācitacetanam

43. Though endowed with such primary attributes, it is, in fact, endowed with nothing. It is neither (objective) knowledge (jñāna), nor its particular form, nor a consciousness that is perceived or objectified.

Words meanings summery:

• एवमाद्य्_अङ्गसम्पन्नम् (evamādy_aṅgasampannam) - endowed with such primary attributes, possessing such features

• सम्पन्नम् (sampannam) - endowed, possessed, accomplished

• न (na) - not, no

• च (ca) - and, also

• किञ्चन (kiñcana) - anything, whatsoever, something

• न (na) - not, no

• ज्ञानम् (jñānam) - Refers to objective or conceptual knowledge, which the ultimate reality transcends. (knowledge (jñāna), wisdom, spiritual insight)

• न (na) - not, no

• च (ca) - and, also

• तत् (tat) - Refers to the knowledge (jñāna) mentioned previously, 'its form'. (that, its)

• रूपम् (rūpam) - form, nature, appearance, specific manifestation

• न (na) - not, no

• विदाचितचेतनम् (vidācitacetanam) - Refers to consciousness that can be an object of knowledge, which the ultimate reality transcends. (known consciousness, consciousness that is perceived or objectified)

Words meanings and morphology

एवमाद्य्_अङ्गसम्पन्नम् (evamādy_aṅgasampannam) - endowed with such primary attributes, possessing such features

(adjective)

Nominative, neuter, singular of evamādy_aṅgasampanna

evamādy_aṅgasampanna - endowed with such primary attributes, possessing such features

past passive participle (as part of compound)

Compound of evamādi (such as this), aṅga (limb, part, attribute), and sampanna (endowed).

Compound type : bahuvrīhi (evamādi+aṅga+sampanna)

• evamādi – such as this, of this kind
  adjective
  Compound of evam (thus) and ādi (beginning, etc.).
• aṅga – limb, part, attribute, constituent
  noun (neuter)
• sampanna – endowed, accomplished, complete, possessed of
  adjective (neuter)
  past passive participle
  Past passive participle of the root pad with prefix sam-.
  Prefix: sam
  Root: pad (class 4)

Note: Predicative usage, describing the implied subject (ultimate reality).

सम्पन्नम् (sampannam) - endowed, possessed, accomplished

(adjective)

Nominative, neuter, singular of sampanna

sampanna - endowed, accomplished, complete, possessed of

past passive participle

Past passive participle of the root pad with prefix sam-.

Prefix: sam

Root: pad (class 4)

Note: Used predicatively.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

किञ्चन (kiñcana) - anything, whatsoever, something

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, whatsoever (often with negative implies 'nothing')

Derived from kim (what) + cana (a particle for indefinite reference).

Note: Used with 'na' to mean 'nothing at all'.

न (na) - not, no

(indeclinable)

ज्ञानम् (jñānam) - Refers to objective or conceptual knowledge, which the ultimate reality transcends. (knowledge (jñāna), wisdom, spiritual insight)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, spiritual insight, cognition

derived from verbal root

Derived from the root jñā (to know) with the suffix -ana.

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

तत् (tat) - Refers to the knowledge (jñāna) mentioned previously, 'its form'. (that, its)

(pronoun)

neuter, singular of tad

tad - that, it, he, she

Note: Here used adjectivally before 'rūpam'.

रूपम् (rūpam) - form, nature, appearance, specific manifestation

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, characteristic, appearance

न (na) - not, no

(indeclinable)

विदाचितचेतनम् (vidācitacetanam) - Refers to consciousness that can be an object of knowledge, which the ultimate reality transcends. (known consciousness, consciousness that is perceived or objectified)

(noun)

Nominative, neuter, singular of vidācitacetana

vidācitacetana - known consciousness, perceived awareness, objectified consciousness

Compound of vidācita (known, perceived) and cetana (consciousness).

Compound type : karmadhāraya (vidācita+cetana)

• vidācita – known, perceived, understood, brought to knowledge
  adjective (neuter)
  past passive participle
  Past passive participle of the root vid (to know) with prefix ā-.
  Prefix: ā
  Root: vid (class 2)
• cetana – consciousness, animate being, intelligent
  noun/adjective (neuter)
  Derived from the root cit (to perceive, understand).
  Root: cit (class 1)