योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-31

अस्याहन्तादिरूपाया देशतां कालतां गताः ।
संपद्यन्ते ततः शून्यरूपिण्यः सख्य एव ताः ॥ ३१ ॥

asyāhantādirūpāyā deśatāṃ kālatāṃ gatāḥ ,
saṃpadyante tataḥ śūnyarūpiṇyaḥ sakhya eva tāḥ 31

31. asyāḥ ahantādirūpāyāḥ deśatām kālatām gatāḥ
sampadyante tataḥ śūnyarūpiṇyaḥ sakhyaḥ eva tāḥ

31. asyāḥ ahantādirūpāyāḥ tataḥ tāḥ sakhyaḥ deśatām
kālatām gatāḥ śūnyarūpiṇyaḥ eva sampadyante

31. From this (reality) which manifests in the form of ego (ahaṅkāra) and similar qualities, those very companion-entities, having acquired the natures of space and time, subsequently become merely forms of emptiness.

Words meanings summery:

• अस्याः (asyāḥ) - from this (reality) (of this, from this)

• अहन्तादिरूपायाः (ahantādirūpāyāḥ) - of this (reality) which manifests in the form of ego (ahaṅkāra) and similar qualities (of that which has the form of ego and so on)

• देशताम् (deśatām) - the nature of space (the state of being space, spatiality)

• कालताम् (kālatām) - the nature of time (the state of being time, temporality)

• गताः (gatāḥ) - having acquired (gone, attained, reached)

• सम्पद्यन्ते (sampadyante) - subsequently become (they become, turn into, are produced)

• ततः (tataḥ) - subsequently (thence, from that, then, subsequently)

• शून्यरूपिण्यः (śūnyarūpiṇyaḥ) - merely forms of emptiness (having the form of emptiness, void-like)

• सख्यः (sakhyaḥ) - companion-entities, associated aspects (friends, companions)

• एव (eva) - merely (only, merely, indeed, just)

• ताः (tāḥ) - those very (companion-entities) (those, they)

Words meanings and morphology

अस्याः (asyāḥ) - from this (reality) (of this, from this)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

Note: Feminine genitive singular of 'idam'

अहन्तादिरूपायाः (ahantādirūpāyāḥ) - of this (reality) which manifests in the form of ego (ahaṅkāra) and similar qualities (of that which has the form of ego and so on)

(adjective)

Genitive, feminine, singular of ahantādirūpa

ahantādirūpa - having the form of ego and so on

Compound adjective, from 'ahantā' (ego) + 'ādi' (beginning, etc.) + 'rūpa' (form)

Compound type : bahuvrihi (ahantā+ādi+rūpa)

• ahantā – egoity, egoism, the sense of 'I', ego (ahaṅkāra)
  noun (feminine)
  From 'aham' (I) + '-tā' (suffix for abstract noun)
• ādi – beginning, and so on, et cetera
  indeclinable
• rūpa – form, shape, nature, aspect
  noun (neuter)

Note: Feminine genitive singular of 'ahantādirūpa'

देशताम् (deśatām) - the nature of space (the state of being space, spatiality)

(noun)

Accusative, feminine, singular of deśatā

deśatā - spatiality, the quality of being space

From 'deśa' (space, place) + '-tā' (abstract suffix)

कालताम् (kālatām) - the nature of time (the state of being time, temporality)

(noun)

Accusative, feminine, singular of kālatā

kālatā - temporality, the quality of being time

From 'kāla' (time) + '-tā' (abstract suffix)

गताः (gatāḥ) - having acquired (gone, attained, reached)

(adjective)

Nominative, feminine, plural of gata

gata - gone, moved, attained, reached, become

Past Passive Participle

From root 'gam' (to go)

Root: gam (class 1)

Note: Masculine form `gata` but declined to feminine plural `gatāḥ` to agree with `sakhyaḥ`.

सम्पद्यन्ते (sampadyante) - subsequently become (they become, turn into, are produced)

(verb)

3rd person , plural, middle, present (laṭ) of sampad

Present middle 3rd plural

From prefix 'sam-' + root 'pad' (to go, fall)

Prefix: sam

Root: pad (class 4)

ततः (tataḥ) - subsequently (thence, from that, then, subsequently)

(indeclinable)

Note: Ablative form used adverbially.

शून्यरूपिण्यः (śūnyarūpiṇyaḥ) - merely forms of emptiness (having the form of emptiness, void-like)

(adjective)

Nominative, feminine, plural of śūnyarūpin

śūnyarūpin - having the form of emptiness, void-shaped

Compound adjective, from 'śūnya' (empty, void) + 'rūpin' (having a form)

Compound type : karmadhāraya (śūnya+rūpin)

• śūnya – empty, void, null, blank
  adjective (neuter)
• rūpin – having a form, appearing as, like
  adjective (masculine)
  From 'rūpa' (form) + '-in' (possessive suffix)

Note: Feminine nominative plural of 'śūnyarūpin'

सख्यः (sakhyaḥ) - companion-entities, associated aspects (friends, companions)

(noun)

Nominative, feminine, plural of sakhī

sakhī - female friend, companion

Note: Refers to the qualities or manifestations being discussed.

एव (eva) - merely (only, merely, indeed, just)

(indeclinable)

ताः (tāḥ) - those very (companion-entities) (those, they)

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

Note: Feminine nominative plural of 'tad'