योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-44

परं परे प्रस्फुरितं केवलं केवलात्म सत् ।
जलपीठस्य जठरे जलद्रवविलासवत् ॥ ४४ ॥

paraṃ pare prasphuritaṃ kevalaṃ kevalātma sat ,
jalapīṭhasya jaṭhare jaladravavilāsavat 44

44. param pare prasphuritam kevalam kevalātma
sat jalapīṭhasya jaṭhare jaladrava_vilāsavat

44. param pare prasphuritam,
kevalam kevalātma sat.
jalapīṭhasya jaṭhare jaladrava_vilāsavat

44. The supreme (para) manifests within the supreme (para); it is merely the pure existence of the self (ātman). It is like the playful movements of liquid within the belly of a water pitcher.

Words meanings summery:

• परम् (param) - supreme, ultimate, highest, greatest

• परे (pare) - in the supreme, in the highest, in the ultimate reality

• प्रस्फुरितम् (prasphuritam) - manifested, fully bloomed, appeared, burst forth

• केवलम् (kevalam) - merely, solely, purely, only, absolute

• केवलात्म (kevalātma) - Refers to the non-dual, unconditioned consciousness (ātman). (pure self (ātman), the sole self)

• सत् (sat) - Refers to the ultimate reality or true existence. (existent, real, being, truth, good)

• जलपीठस्य (jalapīṭhasya) - of the water-pitcher, of the water-pot

• जठरे (jaṭhare) - in the belly, in the interior, inside

• जलद्रव_विलासवत् (jaladrava_vilāsavat) - like the playful movement of liquid, having the sport of liquid

Words meanings and morphology

परम् (param) - supreme, ultimate, highest, greatest

(adjective)

Nominative, neuter, singular of para

para - supreme, ultimate, highest, greatest, beyond

परे (pare) - in the supreme, in the highest, in the ultimate reality

(adjective)

Locative, neuter, singular of para

para - supreme, ultimate, highest, greatest, beyond

Note: Used substantivally, referring to the ultimate reality or substratum.

प्रस्फुरितम् (prasphuritam) - manifested, fully bloomed, appeared, burst forth

(adjective)

Nominative, neuter, singular of prasphurita

prasphurita - manifested, fully bloomed, appeared, burst forth

past passive participle

Past passive participle of the root sphur with prefix pra-.

Prefix: pra

Root: sphur (class 6)

केवलम् (kevalam) - merely, solely, purely, only, absolute

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, exclusive, pure, absolute, mere, only

Note: Used adverbially here, qualifying 'sat'.

केवलात्म (kevalātma) - Refers to the non-dual, unconditioned consciousness (ātman). (pure self (ātman), the sole self)

(noun)

Nominative, masculine, singular of kevalātman

kevalātman - pure self (ātman), the sole self, unconditioned spirit

Compound type : karmadhāraya (kevala+ātman)

• kevala – alone, exclusive, pure, absolute
  adjective (masculine/feminine/neuter)
• ātman – self (ātman), soul, essence, individual soul, supreme spirit
  noun (masculine)
  Root: an

सत् (sat) - Refers to the ultimate reality or true existence. (existent, real, being, truth, good)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being, reality, essence

present active participle

Present active participle of the root as (to be).

Root: as (class 2)

Note: Used substantivally, meaning 'the existent' or 'the reality'.

जलपीठस्य (jalapīṭhasya) - of the water-pitcher, of the water-pot

(noun)

Genitive, masculine, singular of jalapīṭha

jalapīṭha - water-pitcher, water-pot

Compound type : tatpuruṣa (jala+pīṭha)

• jala – water
  noun (neuter)
• pīṭha – seat, stool, pedestal, pitcher, pot
  noun (masculine/neuter)

जठरे (jaṭhare) - in the belly, in the interior, inside

(noun)

Locative, neuter, singular of jaṭhara

jaṭhara - belly, abdomen, interior, inside

जलद्रव_विलासवत् (jaladrava_vilāsavat) - like the playful movement of liquid, having the sport of liquid

(adjective)

of jaladrava_vilāsavat

jaladrava_vilāsavat - like the playful movement of liquid, having the sport of liquid

Derived from jaladrava-vilāsa (play of liquid) with the possessive suffix -vat, used adverbially.

Compound type : tatpuruṣa (jala+drava+vilāsa)

• jala – water
  noun (neuter)
• drava – liquid, fluid, melted
  noun/adjective (masculine/neuter)
  Derived from the root dru (to run, flow).
  Root: dru (class 1)
• vilāsa – play, sport, grace, charm, dalliance, movement
  noun (masculine)
  Derived from the root las (to sport, play) with prefix vi-.
  Prefix: vi
  Root: las (class 1)

Note: Used adverbially to describe the manifestation.