योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-19

यत्रेदमखिलं नास्ति तद्रूपेणैव चास्ति वा ।
तदाकाशादच्छतरमनन्तं सदिवास्ति हि ॥ १९ ॥

yatredamakhilaṃ nāsti tadrūpeṇaiva cāsti vā ,
tadākāśādacchataramanantaṃ sadivāsti hi 19

19. yatra idam akhilam na asti tadrupeṇa eva ca asti
vā tat ākāśāt acchataram anantam sat iva asti hi

19. yatra idam akhilam na asti,
vā ca tadrūpeṇa eva asti,
tat ākāśāt acchataram anantam sat iva hi asti

19. Where this entire (universe) does not exist, or rather, where it truly exists in that form, that (reality) is clearer than space (ākāśa), infinite, and indeed exists as pure Being (sat).

Words meanings summery:

• यत्र (yatra) - where, in which place

• इदम् (idam) - this, this world/universe

• अखिलम् (akhilam) - all, entire, complete

• न (na) - not, no

• अस्ति (asti) - is, exists

• तद्रूपेण (tadrūpeṇa) - in that form, in its true nature

• एव (eva) - only, just, indeed, very

• च (ca) - and

• अस्ति (asti) - is, exists

• वा (vā) - or

• तत् (tat) - that, therefore

• आकाशात् (ākāśāt) - from space, than space (ākāśa)

• अच्छतरम् (acchataram) - clearer, purer (comparative)

• अनन्तम् (anantam) - infinite, endless

• सत् (sat) - being, existent, real, good

• इव (iva) - like, as

• अस्ति (asti) - is, exists

• हि (hi) - indeed, for, surely

Words meanings and morphology

यत्र (yatra) - where, in which place

(indeclinable)

इदम् (idam) - this, this world/universe

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

अखिलम् (akhilam) - all, entire, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
• khila – gap, deficiency, unoccupied land
  noun (neuter)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तद्रूपेण (tadrūpeṇa) - in that form, in its true nature

(noun)

Instrumental, neuter, singular of tadrūpa

tadrūpa - having that form, of that nature

Compound type : ṣaṣṭhī-tatpuruṣa (tad+rūpa)

• tad – that, it
  pronoun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)

एव (eva) - only, just, indeed, very

(indeclinable)

च (ca) - and

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

वा (vā) - or

(indeclinable)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

आकाशात् (ākāśāt) - from space, than space (ākāśa)

(noun)

Ablative, masculine, singular of ākāśa

ākāśa - space, ether, sky, ākāśa

अच्छतरम् (acchataram) - clearer, purer (comparative)

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent

comparative suffix -tara

अनन्तम् (anantam) - infinite, endless

(adjective)

Nominative, neuter, singular of ananta

ananta - infinite, endless, eternal

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, un-
  indeclinable
• anta – end, limit
  noun (masculine)

सत् (sat) - being, existent, real, good

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being, sat

Present Active Participle

Root: as (class 2)

इव (iva) - like, as

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

हि (hi) - indeed, for, surely

(indeclinable)