योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-56

यस्य सत्योऽप्यसत्यो वा शून्य एव हि यक्षकः ।
विलीनस्तस्य कैवल्यात्किमन्यदवशिष्यते ॥ ५६ ॥

yasya satyo'pyasatyo vā śūnya eva hi yakṣakaḥ ,
vilīnastasya kaivalyātkimanyadavaśiṣyate 56

56. yasya satyaḥ api asatyaḥ vā śūnyaḥ eva hi yakṣakaḥ
vilīnaḥ tasya kaivalyāt kim anyat avaśiṣyate

56. yasya yakṣakaḥ satyaḥ api asatyaḥ vā śūnyaḥ eva hi vilīnaḥ,
tasya kaivalyāt kim anyat avaśiṣyate?

56. If a person's mental construct (yakṣaka) — whether it be considered real, unreal, or merely empty — has indeed dissolved, then for such a person, what else remains beyond absolute isolation (kaivalya)?

Words meanings summery:

• यस्य (yasya) - whose, of which

• सत्यः (satyaḥ) - real, true, actual

• अपि (api) - even, also, too, although

• असत्यः (asatyaḥ) - unreal, false, non-existent

• वा (vā) - or, either, and

• शून्यः (śūnyaḥ) - empty, void, non-existent, nothing

• एव (eva) - indeed, only, certainly, even

• हि (hi) - indeed, surely, for, because

• यक्षकः (yakṣakaḥ) - a mental construct or phantom that is erroneously perceived as real (a yaksha, a spirit, a genie, a mental construct, a phantom)

• विलीनः (vilīnaḥ) - dissolved, disappeared, merged, absorbed

• तस्य (tasya) - of him, his, to him, for him

• कैवल्यात् (kaivalyāt) - from absolute isolation, from oneness, from liberation (mokṣa)

• किम् (kim) - what, anything

• अन्यत् (anyat) - other, another, anything else

• अवशिष्यते (avaśiṣyate) - remains, is left over, survives

Words meanings and morphology

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - which, who, what

Relative pronominal stem.

सत्यः (satyaḥ) - real, true, actual

(adjective)

Nominative, masculine, singular of satya

satya - true, real, actual, existent, sincere

Derived from 'sat' (existent, real).

अपि (api) - even, also, too, although

(indeclinable)

असत्यः (asatyaḥ) - unreal, false, non-existent

(adjective)

Nominative, masculine, singular of asatya

asatya - unreal, false, untrue, non-existent

Nañ-tatpuruṣa compound: 'a-' (not) + 'satya' (true).

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• satya – true, real, actual, existent
  adjective (masculine)

वा (vā) - or, either, and

(indeclinable)

शून्यः (śūnyaḥ) - empty, void, non-existent, nothing

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, hollow, non-existent, zero

Derived from √śū 'to swell' or √śvi 'to swell'.

Root: śū/śvi

एव (eva) - indeed, only, certainly, even

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

यक्षकः (yakṣakaḥ) - a mental construct or phantom that is erroneously perceived as real (a yaksha, a spirit, a genie, a mental construct, a phantom)

(noun)

Nominative, masculine, singular of yakṣaka

yakṣaka - a yaksha (a class of mythical beings), a spirit, a genie; (figuratively) a mental construct, a phantom, an object of illusion

Diminutive or derived form of 'yakṣa'.

विलीनः (vilīnaḥ) - dissolved, disappeared, merged, absorbed

(participle)

Nominative, masculine, singular of vilīna

vilīna - dissolved, disappeared, merged, melted away, absorbed

Past Passive Participle

Past passive participle of √lī 'to cling, to dissolve, to disappear' with prefix 'vi-'.

Prefix: vi

Root: lī (class 4)

Note: Qualifies 'yakṣakaḥ'.

तस्य (tasya) - of him, his, to him, for him

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronominal stem.

कैवल्यात् (kaivalyāt) - from absolute isolation, from oneness, from liberation (mokṣa)

(noun)

Ablative, neuter, singular of kaivalya

kaivalya - absolute isolation, oneness, liberation, independence, spiritual freedom

Abstract noun derived from 'kevala' (alone, solitary).

किम् (kim) - what, anything

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

Interrogative pronominal stem.

अन्यत् (anyat) - other, another, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Pronominal adjective.

अवशिष्यते (avaśiṣyate) - remains, is left over, survives

(verb)

3rd person , singular, passive, present (laṭ) of avaśiṣyate

Present Passive

Passive form of √śiṣ 'to leave' with prefix 'ava-'.

Prefix: ava

Root: śiṣ (class 7)