योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-49

ततः पुरुषरूपैकभावनात्पुरुषाकृतिम् ।
काकतालीयवद्दृष्ट्वा तुष्टं पुष्टं भवत्यलम् ॥ ४९ ॥

tataḥ puruṣarūpaikabhāvanātpuruṣākṛtim ,
kākatālīyavaddṛṣṭvā tuṣṭaṃ puṣṭaṃ bhavatyalam 49

49. tataḥ puruṣarūpaikabhāvanāt puruṣākṛtim
kākatālīyavat dṛṣṭvā tuṣṭam puṣṭam bhavati alam

49. tataḥ puruṣarūpaikabhāvanāt puruṣākṛtim kākatālīyavat
dṛṣṭvā [janaḥ] alam tuṣṭam puṣṭam bhavati

49. Consequently, from the exclusive meditation on the supreme cosmic person's (puruṣa) form, one sees a human-like manifestation, as if by an accidental coincidence, and thereby becomes completely satisfied and invigorated.

49. לאחר מכן, מתוך התבוננות בצורת האדם (פֻוּרוּשָׁה), היא רואה כבדרך מקרה דמות אנושית, ומתמלאת סיפוק וחיוניות.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, consequently, from that

• पुरुषरूपैकभावनात् (puruṣarūpaikabhāvanāt) - from the exclusive meditation on the form of the supreme cosmic person

• पुरुषाकृतिम् (puruṣākṛtim) - a manifestation resembling the supreme cosmic person (puruṣa) (human-like form, form of a person)

• काकतालीयवत् (kākatālīyavat) - like a crow and a palm fruit; by accidental coincidence; fortuitously

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तुष्टम् (tuṣṭam) - satisfied, pleased, content

• पुष्टम् (puṣṭam) - nourished, thriving, strong, invigorated

• भवति (bhavati) - becomes, is, exists

• अलम् (alam) - completely, entirely (enough, sufficiently, completely, indeed)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, consequently, from that

(indeclinable)

Derived from the pronoun 'tad' (that) with the ablative suffix -tas.

पुरुषरूपैकभावनात् (puruṣarūpaikabhāvanāt) - from the exclusive meditation on the form of the supreme cosmic person

(noun)

Ablative, feminine, singular of puruṣarūpaikabhāvanā

puruṣarūpaikabhāvanā - exclusive meditation on the form of the supreme cosmic person

Compound noun, feminine.

Compound type : tatpuruṣa (puruṣa+rūpa+eka+bhāvanā)

• puruṣa – supreme cosmic person, human being, spirit, male
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• eka – one, single, sole, exclusive
  adjective
• bhāvanā – contemplation, meditation, conception, bringing into existence
  noun (feminine)
  From root 'bhū' (to be) with causative and suffix 'ana'.
  Root: bhū (class 1)

पुरुषाकृतिम् (puruṣākṛtim) - a manifestation resembling the supreme cosmic person (puruṣa) (human-like form, form of a person)

(noun)

Accusative, feminine, singular of puruṣākṛti

puruṣākṛti - human form, form of a person

Compound of 'puruṣa' and 'ākṛti'.

Compound type : tatpuruṣa (puruṣa+ākṛti)

• puruṣa – supreme cosmic person, human being, spirit, male
  noun (masculine)
• ākṛti – form, shape, appearance
  noun (feminine)
  From 'ā' (prefix) + root 'kṛ' (to make) + suffix 'ti'.
  Prefix: ā
  Root: kṛ (class 8)

काकतालीयवत् (kākatālīyavat) - like a crow and a palm fruit; by accidental coincidence; fortuitously

(indeclinable)

Derived from 'kākatālīya' (crow-palm fruit event) with the suffix '-vat' (like).

Compound type : bahuvrīhi (kāka+tāla)

• kāka – crow
  noun (masculine)
• tāla – palm tree
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive/gerund

Formed with suffix '-tvā' from root 'dṛś'.

Root: dṛś (class 1)

तुष्टम् (tuṣṭam) - satisfied, pleased, content

(adjective)

Nominative, neuter, singular of tuṣṭa

tuṣṭa - satisfied, pleased, content

Past Passive Participle

Derived from the root 'tuṣ' (to be pleased) with the suffix '-ta'.

Root: tuṣ (class 4)

Note: Used here predicatively with 'bhavati', often takes neuter singular ending.

पुष्टम् (puṣṭam) - nourished, thriving, strong, invigorated

(adjective)

Nominative, neuter, singular of puṣṭa

puṣṭa - nourished, thriving, strong, plump

Past Passive Participle

Derived from the root 'puṣ' (to nourish, to thrive) with the suffix '-ta'.

Root: puṣ (class 4)

Note: Used here predicatively with 'bhavati', often takes neuter singular ending.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Indicative

Root 'bhū', Pāṇinian class 1, parasmaipada.

Root: bhū (class 1)

अलम् (alam) - completely, entirely (enough, sufficiently, completely, indeed)

(indeclinable)

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