योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-49

ततः पुरुषरूपैकभावनात्पुरुषाकृतिम् ।
काकतालीयवद्दृष्ट्वा तुष्टं पुष्टं भवत्यलम् ॥ ४९ ॥

tataḥ puruṣarūpaikabhāvanātpuruṣākṛtim ,
kākatālīyavaddṛṣṭvā tuṣṭaṃ puṣṭaṃ bhavatyalam 49

49. tataḥ puruṣarūpaikabhāvanāt puruṣākṛtim
kākatālīyavat dṛṣṭvā tuṣṭam puṣṭam bhavati alam

49. tataḥ puruṣarūpaikabhāvanāt puruṣākṛtim kākatālīyavat
dṛṣṭvā [janaḥ] alam tuṣṭam puṣṭam bhavati

49. Consequently, from the exclusive meditation on the supreme cosmic person's (puruṣa) form, one sees a human-like manifestation, as if by an accidental coincidence, and thereby becomes completely satisfied and invigorated.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, consequently, from that

• पुरुषरूपैकभावनात् (puruṣarūpaikabhāvanāt) - from the exclusive meditation on the form of the supreme cosmic person

• पुरुषाकृतिम् (puruṣākṛtim) - a manifestation resembling the supreme cosmic person (puruṣa) (human-like form, form of a person)

• काकतालीयवत् (kākatālīyavat) - like a crow and a palm fruit; by accidental coincidence; fortuitously

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तुष्टम् (tuṣṭam) - satisfied, pleased, content

• पुष्टम् (puṣṭam) - nourished, thriving, strong, invigorated

• भवति (bhavati) - becomes, is, exists

• अलम् (alam) - completely, entirely (enough, sufficiently, completely, indeed)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, consequently, from that

(indeclinable)

Derived from the pronoun 'tad' (that) with the ablative suffix -tas.

पुरुषरूपैकभावनात् (puruṣarūpaikabhāvanāt) - from the exclusive meditation on the form of the supreme cosmic person

(noun)

Ablative, feminine, singular of puruṣarūpaikabhāvanā

puruṣarūpaikabhāvanā - exclusive meditation on the form of the supreme cosmic person

Compound noun, feminine.

Compound type : tatpuruṣa (puruṣa+rūpa+eka+bhāvanā)

• puruṣa – supreme cosmic person, human being, spirit, male
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• eka – one, single, sole, exclusive
  adjective
• bhāvanā – contemplation, meditation, conception, bringing into existence
  noun (feminine)
  From root 'bhū' (to be) with causative and suffix 'ana'.
  Root: bhū (class 1)

पुरुषाकृतिम् (puruṣākṛtim) - a manifestation resembling the supreme cosmic person (puruṣa) (human-like form, form of a person)

(noun)

Accusative, feminine, singular of puruṣākṛti

puruṣākṛti - human form, form of a person

Compound of 'puruṣa' and 'ākṛti'.

Compound type : tatpuruṣa (puruṣa+ākṛti)

• puruṣa – supreme cosmic person, human being, spirit, male
  noun (masculine)
• ākṛti – form, shape, appearance
  noun (feminine)
  From 'ā' (prefix) + root 'kṛ' (to make) + suffix 'ti'.
  Prefix: ā
  Root: kṛ (class 8)

काकतालीयवत् (kākatālīyavat) - like a crow and a palm fruit; by accidental coincidence; fortuitously

(indeclinable)

Derived from 'kākatālīya' (crow-palm fruit event) with the suffix '-vat' (like).

Compound type : bahuvrīhi (kāka+tāla)

• kāka – crow
  noun (masculine)
• tāla – palm tree
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive/gerund

Formed with suffix '-tvā' from root 'dṛś'.

Root: dṛś (class 1)

तुष्टम् (tuṣṭam) - satisfied, pleased, content

(adjective)

Nominative, neuter, singular of tuṣṭa

tuṣṭa - satisfied, pleased, content

Past Passive Participle

Derived from the root 'tuṣ' (to be pleased) with the suffix '-ta'.

Root: tuṣ (class 4)

Note: Used here predicatively with 'bhavati', often takes neuter singular ending.

पुष्टम् (puṣṭam) - nourished, thriving, strong, invigorated

(adjective)

Nominative, neuter, singular of puṣṭa

puṣṭa - nourished, thriving, strong, plump

Past Passive Participle

Derived from the root 'puṣ' (to nourish, to thrive) with the suffix '-ta'.

Root: puṣ (class 4)

Note: Used here predicatively with 'bhavati', often takes neuter singular ending.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Indicative

Root 'bhū', Pāṇinian class 1, parasmaipada.

Root: bhū (class 1)

अलम् (alam) - completely, entirely (enough, sufficiently, completely, indeed)

(indeclinable)