योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-58

अहन्तायां जगति च मृगतृष्णाजले च यः ।
सास्थस्तं थिग्घतनरं नोपदेश्यस्त्वसाविति ॥ ५८ ॥

ahantāyāṃ jagati ca mṛgatṛṣṇājale ca yaḥ ,
sāsthastaṃ thigghatanaraṃ nopadeśyastvasāviti 58

58. ahantāyām jagati ca mṛgatṛṣṇājale ca yaḥ sa-āsthaḥ
tam dhik hata-naram na upadeśyaḥ tu asau iti

58. yaḥ ahantāyām ca jagati ca mṛgatṛṣṇājale ca sa-āsthaḥ,
asau tam hata-naram dhik,
na upadeśyaḥ iti tu

58. He who possesses attachment (sāsthaḥ) to the ego (ahantā), to the world (jagat), and to the water of a mirage (mṛgatṛṣṇājala) — that wretched man (hatana) should not be given instruction; thus it is stated.

Words meanings summery:

• अहन्तायाम् (ahantāyām) - in the concept of 'I-ness' or ego (ahaṅkāra) (in ego, in self-identity)

• जगति (jagati) - in the world, in the universe

• च (ca) - and

• मृगतृष्णाजले (mṛgatṛṣṇājale) - in the water of a mirage

• च (ca) - and

• यः (yaḥ) - who, which

• स-आस्थः (sa-āsthaḥ) - having attachment, endowed with attachment

• तम् (tam) - him, that

• धिक् (dhik) - alas, shame on, woe to

• हत-नरम् (hata-naram) - wretched man, ruined man

• न (na) - not

• उपदेश्यः (upadeśyaḥ) - to be instructed, fit for instruction

• तु (tu) - but, indeed, certainly

• असौ (asau) - that one, he

• इति (iti) - thus, so, end quote

Words meanings and morphology

अहन्तायाम् (ahantāyām) - in the concept of 'I-ness' or ego (ahaṅkāra) (in ego, in self-identity)

(noun)

Locative, feminine, singular of ahantā

ahantā - ego, egoism, self-identity, 'I-ness'

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

From root 'gam' (to go)

Root: gam (class 1)

च (ca) - and

(indeclinable)

मृगतृष्णाजले (mṛgatṛṣṇājale) - in the water of a mirage

(noun)

Locative, neuter, singular of mṛgatṛṣṇājala

mṛgatṛṣṇājala - water of a mirage, mirage

Compound type : tatpurusha (mṛga+tṛṣṇā+jala)

• mṛga – deer, wild animal
  noun (masculine)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  Root: tṛṣ (class 4)
• jala – water
  noun (neuter)

च (ca) - and

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

स-आस्थः (sa-āsthaḥ) - having attachment, endowed with attachment

(adjective)

Nominative, masculine, singular of sa-āstha

sa-āstha - having attachment, devoted to, interested in

Compound type : bahuvrihi (sa+āstha)

• sa – with, together with
  indeclinable
• āstha – standing by, attachment, devotion
  noun (masculine)
  From root 'sthā' (to stand) with prefix 'ā'
  Prefix: ā
  Root: sthā (class 1)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

धिक् (dhik) - alas, shame on, woe to

(indeclinable)

हत-नरम् (hata-naram) - wretched man, ruined man

(noun)

Accusative, masculine, singular of hata-nara

hata-nara - wretched man, ruined man, fallen man

Compound type : karmadhāraya (hata+nara)

• hata – struck, killed, ruined, lost
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill)
  Root: han (class 2)
• nara – man, human being
  noun (masculine)

न (na) - not

(indeclinable)

उपदेश्यः (upadeśyaḥ) - to be instructed, fit for instruction

(adjective)

Nominative, masculine, singular of upadeśya

upadeśya - to be instructed, fit for instruction, deserving of advice

Gerundive

From root 'diś' (to point, show) with prefix 'upa'

Prefix: upa

Root: diś (class 6)

तु (tu) - but, indeed, certainly

(indeclinable)

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

इति (iti) - thus, so, end quote

(indeclinable)