योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-41, verse-36

आतिवाहिकदेहोक्तिभाजनं तद्विदुर्बुधाः ।
अन्तस्थया ब्रह्मशक्त्या ज्ञरूपं स्वात्मनात्मदृक् ॥ ३६ ॥

ātivāhikadehoktibhājanaṃ tadvidurbudhāḥ ,
antasthayā brahmaśaktyā jñarūpaṃ svātmanātmadṛk 36

36. ātivāhikadehoktibhājanam tat viduḥ budhāḥ
antasthayā brahmaśaktyā jñarūpam svātmanā ātmadṛk

36. budhāḥ tat ātivāhikadehoktibhājanam viduḥ.
(tat manaḥ) jñarūpam antasthayā brahmaśaktyā svātmanā ātmadṛk (bhavati).

36. The wise know that (mind) to be the receptacle for the description of the subtle body (ātivāhika deha). It (the mind), whose form is knowledge, is self-perceiving by its own self (ātman) and through the indwelling power of Brahman (śakti).

Words meanings summery:

• आतिवाहिकदेहोक्तिभाजनम् (ātivāhikadehoktibhājanam) - the receptacle of the description of the subtle body

• तत् (tat) - Refers to the mind (manas) from the previous verse. (that, it)

• विदुः (viduḥ) - they know

• बुधाः (budhāḥ) - wise ones, scholars

• अन्तस्थया (antasthayā) - by the inner, by that residing within

• ब्रह्मशक्त्या (brahmaśaktyā) - by the power of Brahman (śakti)

• ज्ञरूपम् (jñarūpam) - whose form is knowledge, being of the nature of the knower

• स्वात्मना (svātmanā) - by one's own self (ātman)

• आत्मदृक् (ātmadṛk) - self-perceiving, having vision of the self (ātman)

Words meanings and morphology

आतिवाहिकदेहोक्तिभाजनम् (ātivāhikadehoktibhājanam) - the receptacle of the description of the subtle body

(noun)

Accusative, neuter, singular of ātivāhikadehoktibhājana

ātivāhikadehoktibhājana - the receptacle for the description of the subtle body

Compound type : tatpuruṣa (ātivāhika+deha+ukti+bhājana)

• ātivāhika – subtle, transcendental, conducting
  adjective (masculine)
  From ati-vah
  Prefix: ati
  Root: vah (class 1)
• deha – body
  noun (masculine)
• ukti – speech, statement, description
  noun (feminine)
  From root vac/uc
  Root: vac (class 2)
• bhājana – receptacle, vessel, subject, container
  noun (neuter)
  Root: bhaj (class 1)

Note: Predicate accusative for `tat`.

तत् (tat) - Refers to the mind (manas) from the previous verse. (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of `viduḥ`.

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (liṭ) of vid

Root: vid (class 2)

Note: From an old perfect form used for present.

बुधाः (budhāḥ) - wise ones, scholars

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, a wise man, a scholar

From root budh

Root: budh (class 1)

Note: Subject of `viduḥ`.

अन्तस्थया (antasthayā) - by the inner, by that residing within

(adjective)

Instrumental, feminine, singular of antastha

antastha - being in the interior, inner, indwelling

From antas (inside) + stha (standing)

Root: sthā (class 1)

Note: Agrees with `brahmaśaktyā`.

ब्रह्मशक्त्या (brahmaśaktyā) - by the power of Brahman (śakti)

(noun)

Instrumental, feminine, singular of brahmaśakti

brahmaśakti - power of Brahman (śakti)

Compound type : tatpuruṣa (brahman+śakti)

• brahman – Brahman (brahman), the absolute reality, the ultimate principle
  noun (neuter)
  Root: bṛh (class 1)
• śakti – power (śakti), energy
  noun (feminine)
  Root: śak (class 5)

Note: Means by the power of Brahman.

ज्ञरूपम् (jñarūpam) - whose form is knowledge, being of the nature of the knower

(adjective)

Nominative, neuter, singular of jñarūpa

jñarūpa - whose form is knowledge, having the form of knowledge/knower

Compound type : bahuvrīhi (jñā+rūpa)

• jñā – knowledge, knowing
  noun (feminine)
  From root jñā
  Root: jñā (class 9)
• rūpa – form, appearance, nature
  noun (neuter)

Note: Predicate nominative or adjective agreeing with implied `manaḥ` (neuter).

स्वात्मना (svātmanā) - by one's own self (ātman)

(noun)

Instrumental, masculine, singular of svātman

svātman - one's own self (ātman), individual soul

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun (masculine)
• ātman – self (ātman), soul, essence
  noun (masculine)

आत्मदृक् (ātmadṛk) - self-perceiving, having vision of the self (ātman)

(adjective)

Nominative, masculine, singular of ātmadṛś

ātmadṛś - self-perceiving, having vision of the self (ātman)

From ātman + dṛś (seer/perceiver)

Compound type : tatpuruṣa (ātman+dṛś)

• ātman – self (ātman), soul
  noun (masculine)
• dṛś – seeing, perceiver, eye
  adjective (masculine)
  agent noun/adjective
  From root dṛś
  Root: dṛś (class 1)

Note: Refers to the implied subject (manaḥ).