योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-49

कुम्भत्वमास्थिता भर्तुः पश्चात्स्त्रीत्वमुपागता ।
विजहार वनान्तेषु कुमारीधर्मिणी निशि ।
कुम्भरूपधरा चाह्नि भर्त्रा मित्रेण संयुता ॥ ४९ ॥

kumbhatvamāsthitā bhartuḥ paścātstrītvamupāgatā ,
vijahāra vanānteṣu kumārīdharmiṇī niśi ,
kumbharūpadharā cāhni bhartrā mitreṇa saṃyutā 49

49. kumbhatvam āsthitā bhartuḥ paścāt
strītvam upāgatā | vijahāra vanānteṣu
kumārīdharmiṇī niśi | kumbharūpadharā
ca ahni bhartrā mitreṇa saṃyutā ||

49. bhartuḥ kumbhatvam āsthitā paścāt strītvam upāgatā.
niśi kumārīdharmiṇī vanānteṣu vijahāra.
ca ahni kumbharūpadharā mitreṇa bhartrā saṃyutā.

49. Initially, she adopted the form of a pot for her husband, and later she attained womanhood. Observing the intrinsic nature (dharma) of a maiden, she sported in the forest fringes at night. And in the daytime, assuming the form of a pot, she remained united with her husband, who was in the guise of a friend.

Words meanings summery:

• कुम्भत्वम् (kumbhatvam) - pot-state, the condition of being a pot

• आस्थिता (āsthitā) - having assumed, established, situated

• भर्तुः (bhartuḥ) - of the husband, for the husband

• पश्चात् (paścāt) - afterwards, behind, later

• स्त्रीत्वम् (strītvam) - womanhood, state of being a woman

• उपागता (upāgatā) - having approached, attained, gone to

• विजहार (vijahāra) - she sported, played, roamed

• वनान्तेषु (vanānteṣu) - in the forest-ends, in the outskirts of the forest

• कुमारीधर्मिणी (kumārīdharmiṇī) - observing the intrinsic nature (dharma) of a maiden, having the attributes of a maiden

• निशि (niśi) - at night

• कुम्भरूपधरा (kumbharūpadharā) - assuming the form of a pot, pot-form-bearing

• च (ca) - and

• अह्नि (ahni) - in the day, by day

• भर्त्रा (bhartrā) - by the husband, with the husband

• मित्रेण (mitreṇa) - by the friend, with the friend

• संयुता (saṁyutā) - united, endowed with, accompanied by

Words meanings and morphology

कुम्भत्वम् (kumbhatvam) - pot-state, the condition of being a pot

(noun)

Accusative, neuter, singular of kumbhatva

kumbhatva - the state or condition of being a pot

Compound type : tatpuruṣa (kumbha+tva)

• kumbha – pot, pitcher
  noun (masculine)
• tva – suffix for abstract noun, -ness, -hood
  noun (neuter)
  Suffix forming abstract nouns.

आस्थिता (āsthitā) - having assumed, established, situated

(adjective)

Nominative, feminine, singular of āsthita

āsthita - established, stood, assumed

Past Passive Participle

Derived from root sthā with prefix ā.

Prefix: ā

Root: sthā (class 1)

भर्तुः (bhartuḥ) - of the husband, for the husband

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, lord

Note: Used in the sense of 'for the husband'.

पश्चात् (paścāt) - afterwards, behind, later

(indeclinable)

स्त्रीत्वम् (strītvam) - womanhood, state of being a woman

(noun)

Accusative, neuter, singular of strītva

strītva - womanhood, the state of being a woman

Compound type : tatpuruṣa (strī+tva)

• strī – woman, female
  noun (feminine)
• tva – suffix for abstract noun, -ness, -hood
  noun (neuter)
  Suffix forming abstract nouns.

उपागता (upāgatā) - having approached, attained, gone to

(adjective)

Nominative, feminine, singular of upāgata

upāgata - approached, attained, arrived

Past Passive Participle

Derived from root gam with prefixes upa and ā.

Prefixes: upa+ā

Root: gam (class 1)

विजहार (vijahāra) - she sported, played, roamed

(verb)

3rd person , singular, active, perfect (liṭ) of vi-hṛ

Prefix: vi

Root: hṛ (class 1)

वनान्तेषु (vanānteṣu) - in the forest-ends, in the outskirts of the forest

(noun)

Locative, masculine, plural of vanānta

vanānta - forest-end, border of a forest

Compound type : tatpuruṣa (vana+anta)

• vana – forest, wood
  noun (neuter)
• anta – end, border, edge
  noun (masculine)

कुमारीधर्मिणी (kumārīdharmiṇī) - observing the intrinsic nature (dharma) of a maiden, having the attributes of a maiden

(adjective)

Nominative, feminine, singular of kumārīdharmiṇī

kumārīdharmiṇī - a maiden observing her dharma, a girl having the nature of a maiden

Compound type : bahuvrīhi (kumārī+dharmin)

• kumārī – maiden, girl
  noun (feminine)
• dharmin – having properties, possessed of dharma
  adjective (masculine)
  Derived from dharma + -in.

निशि (niśi) - at night

(noun)

Locative, feminine, singular of niś

niś - night

कुम्भरूपधरा (kumbharūpadharā) - assuming the form of a pot, pot-form-bearing

(adjective)

Nominative, feminine, singular of kumbharūpadharā

kumbharūpadharā - one who holds or assumes the form of a pot

Compound type : bahuvrīhi (kumbha+rūpa+dhara)

• kumbha – pot, pitcher
  noun (masculine)
• rūpa – form, shape, appearance
  noun (neuter)
• dhara – holding, bearing, assuming
  adjective (masculine)
  Derived from root dhṛ.
  Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

अह्नि (ahni) - in the day, by day

(noun)

Locative, neuter, singular of ahan

ahan - day

भर्त्रा (bhartrā) - by the husband, with the husband

(noun)

Instrumental, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, lord

मित्रेण (mitreṇa) - by the friend, with the friend

(noun)

Instrumental, masculine, singular of mitra

mitra - friend, companion

संयुता (saṁyutā) - united, endowed with, accompanied by

(adjective)

Nominative, feminine, singular of saṃyuta

saṁyuta - united, joined, connected

Past Passive Participle

Derived from root yuj with prefix sam.

Prefix: sam

Root: yuj (class 7)