योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-41

संविदानुभवाम्यन्तर्नितम्बजघने त्विमे ।
विपिने कुम्भ इत्युक्त्वा तूष्णीं खिन्नो बभूव ह ॥ ४१ ॥

saṃvidānubhavāmyantarnitambajaghane tvime ,
vipine kumbha ityuktvā tūṣṇīṃ khinno babhūva ha 41

41. saṃvidā anubhavāmi antaḥ nitambajaghane tu ime
vipine kumbhaḥ iti uktvā tūṣṇīm khinnaḥ babhūva ha

41. saṃvidā antaḥ ime nitambajaghane tu anubhavāmi
vipine kumbhaḥ iti uktvā tūṣṇīm khinnaḥ babhūva ha

41. Within, I feel these two, my hips and buttocks. Having said, "This is like a pot in the forest," he became silent and dejected.

Words meanings summery:

• संविदा (saṁvidā) - by consciousness, by knowledge, with understanding

• अनुभवामि (anubhavāmi) - I experience, I perceive

• अन्तः (antaḥ) - within, inside, internally

• नितम्बजघने (nitambajaghane) - hips and buttocks

• तु (tu) - but, and, indeed, however

• इमे (ime) - these two

• विपिने (vipine) - in the forest

• कुम्भः (kumbhaḥ) - a pot, a pitcher, a water-jar

• इति (iti) - thus, so

• उक्त्वा (uktvā) - having said, having spoken

• तूष्णीम् (tūṣṇīm) - silently, in silence

• खिन्नः (khinnaḥ) - dejected, sad, weary, distressed

• बभूव (babhūva) - he became, he was

• ह (ha) - indeed, surely

Words meanings and morphology

संविदा (saṁvidā) - by consciousness, by knowledge, with understanding

(noun)

Instrumental, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

Prefix: sam

Root: vid (class 2)

अनुभवामि (anubhavāmi) - I experience, I perceive

(verb)

1st person , singular, active, present (lat) of anubhū

Prefix: anu

Root: bhū (class 1)

अन्तः (antaḥ) - within, inside, internally

(indeclinable)

नितम्बजघने (nitambajaghane) - hips and buttocks

(noun)

Accusative, neuter, dual of nitambajaghana

nitambajaghana - hips and buttocks

Compound type : dvandva (nitamba+jaghana)

• nitamba – buttocks, hips, hindquarters
  noun (masculine)
• jaghana – buttocks, hips, private parts
  noun (neuter)

Note: Compound of 'nitamba' (hips/buttocks, masculine) and 'jaghana' (buttocks/hips, neuter), taking the gender of the last member. Accusative dual as object of 'anubhavāmi'.

तु (tu) - but, and, indeed, however

(indeclinable)

इमे (ime) - these two

(pronoun)

neuter, dual of idam

idam - this, these

विपिने (vipine) - in the forest

(noun)

Locative, neuter, singular of vipina

vipina - forest, grove, thicket

कुम्भः (kumbhaḥ) - a pot, a pitcher, a water-jar

(noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, a pitcher, a water-jar, a measure of capacity

इति (iti) - thus, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root vac (to speak) with suffix -tvā.

Root: vac (class 2)

तूष्णीम् (tūṣṇīm) - silently, in silence

(indeclinable)

खिन्नः (khinnaḥ) - dejected, sad, weary, distressed

(adjective)

Nominative, masculine, singular of khinna

khinna - dejected, sad, weary, distressed, tired

Past Passive Participle

Derived from root khid (to be distressed) with suffix -na.

Root: khid (class 4)

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

ह (ha) - indeed, surely

(indeclinable)