योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-25

तदन्येषामुपायः स्यात्क इवागमभूषणः ।
खेदे खेदोचितं वाच्यमिति किंचित्त्वमुक्तवान् ॥ २५ ॥

tadanyeṣāmupāyaḥ syātka ivāgamabhūṣaṇaḥ ,
khede khedocitaṃ vācyamiti kiṃcittvamuktavān 25

25. tat anyeṣām upāyaḥ syāt kaḥ iva āgamabhūṣaṇaḥ
khede khedocitam vācyam iti kiñcit tvam uktavān

25. tat anyeṣām upāyaḥ kaḥ iva āgamabhūṣaṇaḥ syāt
khede tvam khedocitam kiñcit vācyam iti uktavān

25. If you, who are adorned with scriptural knowledge (āgama), are experiencing distress, then what recourse (upāya) would there be for others? You have, after all, uttered words that are fitting for a distressed state.

Words meanings summery:

• तत् (tat) - therefore, then, in that case

• अन्येषाम् (anyeṣām) - for others, of others

• उपायः (upāyaḥ) - means, method, expedient, resource, solution

• स्यात् (syāt) - might be, would be, let it be

• कः (kaḥ) - who, what

• इव (iva) - Can also imply rhetorical question or emphasize. (like, as, as it were)

• आगमभूषणः (āgamabhūṣaṇaḥ) - Refers to Rama, who is learned. (adorned with scriptures/knowledge, ornament of traditional knowledge)

• खेदे (khede) - in sorrow, in distress, at the time of weariness

• खेदोचितम् (khedocitam) - Refers to words spoken in a state of sorrow. (appropriate for distress, fitting for grief)

• वाच्यम् (vācyam) - what is to be said, worthy of being spoken

• इति (iti) - thus, so, in this manner (marks a quotation or conclusion)

• किञ्चित् (kiñcit) - something, a little, somewhat

• त्वम् (tvam) - you

• उक्तवान् (uktavān) - spoke, said, has said

Words meanings and morphology

तत् (tat) - therefore, then, in that case

(indeclinable)

अन्येषाम् (anyeṣām) - for others, of others

(pronoun)

Genitive, masculine, plural of anya

anya - other, another, different

उपायः (upāyaḥ) - means, method, expedient, resource, solution

(noun)

Nominative, masculine, singular of upāya

upāya - means, method, expedient, approach, resource

From upa (prefix) + root i (to go).

Prefix: upa

Root: i (class 2)

स्यात् (syāt) - might be, would be, let it be

(verb)

3rd person , singular, active, optative (Liṅ) of as

Optative Mood, Active Voice

Root as (Class 2) + optative ending.

Root: as (class 2)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इव (iva) - Can also imply rhetorical question or emphasize. (like, as, as it were)

(indeclinable)

आगमभूषणः (āgamabhūṣaṇaḥ) - Refers to Rama, who is learned. (adorned with scriptures/knowledge, ornament of traditional knowledge)

(adjective)

Nominative, masculine, singular of āgamabhūṣaṇa

āgamabhūṣaṇa - adorned with sacred tradition/knowledge (āgama)

Compound type : Bahuvrihi (āgama+bhūṣaṇa)

• āgama – scripture, tradition, traditional knowledge
  noun (masculine)
  From ā (prefix) + root gam (to go).
  Prefix: ā
  Root: gam (class 1)
• bhūṣaṇa – ornament, embellishment, adornment
  noun (neuter)
  From root bhūṣ (to adorn).
  Root: bhūṣ (class 10)

Note: Qualifies tvam (implied).

खेदे (khede) - in sorrow, in distress, at the time of weariness

(noun)

Locative, masculine, singular of kheda

kheda - sorrow, distress, weariness, sadness

From root khid (to be distressed).

Root: khid (class 6)

खेदोचितम् (khedocitam) - Refers to words spoken in a state of sorrow. (appropriate for distress, fitting for grief)

(adjective)

Accusative, neuter, singular of khedocita

khedocita - proper or suitable for distress/sorrow

Compound type : Tatpurusha (kheda+ucita)

• kheda – sorrow, distress, weariness, sadness
  noun (masculine)
  From root khid (to be distressed).
  Root: khid (class 6)
• ucita – proper, suitable, fit, appropriate
  adjective (neuter)
  Past Passive Participle (secondary formation)
  From root uc (to be suitable).
  Root: uc (class 1)

Note: Modifies vācyam.

वाच्यम् (vācyam) - what is to be said, worthy of being spoken

(noun)

Accusative, neuter, singular of vācya

vācya - to be spoken, what is to be said, fit to be spoken

Gerundive (Future Passive Participle)

From root vac (to speak) + suffix ya.

Root: vac (class 2)

इति (iti) - thus, so, in this manner (marks a quotation or conclusion)

(indeclinable)

किञ्चित् (kiñcit) - something, a little, somewhat

(pronoun)

Accusative, neuter, singular of kiñcit

kiñcit - something, a little, somewhat, some

Formed from kim + cit.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

उक्तवान् (uktavān) - spoke, said, has said

(participle)

Nominative, masculine, singular of uktavat

uktavat - having spoken, spoken

Past Active Participle

Root vac (to speak) + suffix ktavat.

Root: vac (class 2)