योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-26

इदानीं समतामेत्य तिष्ठाखिन्नो यथास्थितम् ।
श्रीवसिष्ठ उवाच ।
तावेवमादिभिर्वाक्यैरन्योन्याश्वासनं स्वयम् ॥ २६ ॥

idānīṃ samatāmetya tiṣṭhākhinno yathāsthitam ,
śrīvasiṣṭha uvāca ,
tāvevamādibhirvākyairanyonyāśvāsanaṃ svayam 26

26. idānīm samatām etya tiṣṭha akhinnaḥ yathāsthitam śrīvasiṣṭhaḥ
uvāca tau evamādibhiḥ vākyaiḥ anyonyāśvāsanam svayam

26. idānīm samatām etya akhinnaḥ yathāsthitam tiṣṭha śrīvasiṣṭhaḥ
uvāca tau svayam evamādibhiḥ vākyaiḥ anyonyāśvāsanam

26. Now, having attained equanimity, remain untroubled, in your natural state. Shri Vasiṣṭha said: Those two, [Rama and Lakṣmaṇa], then themselves offered mutual consolation with these and other similar words.

Words meanings summery:

• इदानीम् (idānīm) - now, at this time

• समताम् (samatām) - equanimity, equality, evenness, sameness

• एत्य (etya) - Having attained or reached a state of equanimity. (having gone, having attained, having approached)

• तिष्ठ (tiṣṭha) - remain, stand, stay

• अखिन्नः (akhinnaḥ) - untroubled, not distressed, not weary

• यथास्थितम् (yathāsthitam) - as it is, as it stands, in its natural state, as before

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sage Vasiṣṭha, the speaker in Yoga-Vasiṣṭha. (Shri Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• तौ (tau) - Refers to Rama and Lakṣmaṇa. (those two)

• एवमादिभिः (evamādibhiḥ) - by these and other similar, by such and so forth

• वाक्यैः (vākyaiḥ) - by words, with speeches

• अन्योन्याश्वासनम् (anyonyāśvāsanam) - mutual consolation, comforting each other

• स्वयम् (svayam) - by oneself, oneself, spontaneously

Words meanings and morphology

इदानीम् (idānīm) - now, at this time

(indeclinable)

समताम् (samatām) - equanimity, equality, evenness, sameness

(noun)

Accusative, feminine, singular of samatā

samatā - equality, sameness, impartiality, equanimity

From sama + suffix tā.

Note: Object of etya.

एत्य (etya) - Having attained or reached a state of equanimity. (having gone, having attained, having approached)

(indeclinable participle)

तिष्ठ (tiṣṭha) - remain, stand, stay

(verb)

2nd person , singular, active, imperative (Loṭ) of sthā

Imperative Mood, Active Voice

Root sthā (Class 1) with reduplication.

Root: sthā (class 1)

अखिन्नः (akhinnaḥ) - untroubled, not distressed, not weary

(adjective)

Nominative, masculine, singular of akhinna

akhinna - not wearied, not distressed, untroubled

From a (negation) + khinna (Past Passive Participle of khid).

Compound type : Pradi Tatpurusha (a+khinna)

• a – not, un-
  indeclinable
  Negative prefix
• khinna – distressed, weary, sad
  participle (masculine)
  Past Passive Participle
  From root khid (to be distressed) + suffix kta.
  Root: khid (class 6)

Note: Qualifies the implied subject of tiṣṭha (you).

यथास्थितम् (yathāsthitam) - as it is, as it stands, in its natural state, as before

(indeclinable)

Compound type : Avyayibhava (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, situated, existing, remaining
  participle (neuter)
  Past Passive Participle
  From root sthā (to stand) + suffix kta.
  Root: sthā (class 1)

Note: Adverbial.

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sage Vasiṣṭha, the speaker in Yoga-Vasiṣṭha. (Shri Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable Vasiṣṭha

Compound type : Karmadhāraya (śrī+vasiṣṭha)

• śrī – beauty, prosperity, glory, veneration (prefix)
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a revered sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Perfect Tense (Liṭ), Active Voice

Root vac (Class 2) with reduplication and strong stem.

Root: vac (class 2)

तौ (tau) - Refers to Rama and Lakṣmaṇa. (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

एवमादिभिः (evamādibhiḥ) - by these and other similar, by such and so forth

(adjective)

Instrumental, masculine, plural of evamādi

evamādi - such and so forth, these and other similar

Compound type : Bahuvrihi (evam+ādi)

• evam – thus, so, in this manner
  indeclinable
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Modifies vākyaiḥ.

वाक्यैः (vākyaiḥ) - by words, with speeches

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

From vāc (speech) + suffix ya.

Root: vac (class 2)

अन्योन्याश्वासनम् (anyonyāśvāsanam) - mutual consolation, comforting each other

(noun)

Accusative, neuter, singular of anyonyāśvāsana

anyonyāśvāsana - mutual consolation, comforting each other

Compound type : Tatpurusha (anyonya+āśvāsana)

• anyonya – one another, mutual
  pronoun (masculine)
• āśvāsana – consolation, comforting, assurance
  noun (neuter)
  From ā (prefix) + root śvas (to breathe, to be at ease).
  Prefix: ā
  Root: śvas (class 2)

Note: Object of implied verb 'did' or 'performed'.

स्वयम् (svayam) - by oneself, oneself, spontaneously

(indeclinable)