योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-34

लज्जयैव च ते राजन्मन्ये स्त्रीत्वं व्रजाम्यहम् ।
पश्येमे परिवर्धन्ते राजन्मम शिरोरुहाः ॥ ३४ ॥

lajjayaiva ca te rājanmanye strītvaṃ vrajāmyaham ,
paśyeme parivardhante rājanmama śiroruhāḥ 34

34. lajjayā eva ca te rājan manye strītvaṃ vrajāmi
aham paśya ime parivardhante rājan mama śiroruhaḥ

34. rājan manye lajjayā eva ca te aham strītvaṃ vrajāmi
rājan paśya ime mama śiroruhaḥ parivardhante

34. O King, I believe that due to modesty itself and your presence, I am attaining womanhood. Behold, O King, these hairs of mine are growing long on my head.

Words meanings summery:

• लज्जया (lajjayā) - by modesty, by shame

• एव (eva) - indeed, certainly, only, even

• च (ca) - and, also

• ते (te) - by your presence, because of you (Śikhidhvaja) (by you, for your sake, because of you (singular))

• राजन् (rājan) - addressing Śikhidhvaja (O King)

• मन्ये (manye) - I think, I believe, I consider

• स्त्रीत्वं (strītvaṁ) - womanhood, femininity

• व्रजामि (vrajāmi) - I am attaining, I am becoming (I go, I attain, I become)

• अहम् (aham) - I

• पश्य (paśya) - see, behold

• इमे (ime) - these (hairs) (these (masc. pl.))

• परिवर्धन्ते (parivardhante) - are growing long (are growing, are increasing)

• राजन् (rājan) - addressing Śikhidhvaja (O King)

• मम (mama) - my, of me

• शिरोरुहः (śiroruhaḥ) - the hair on her head (hairs of the head, head-growths)

Words meanings and morphology

लज्जया (lajjayā) - by modesty, by shame

(noun)

Instrumental, feminine, singular of lajjā

lajjā - modesty, shame, bashfulness

एव (eva) - indeed, certainly, only, even

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - by your presence, because of you (Śikhidhvaja) (by you, for your sake, because of you (singular))

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of 2nd person singular pronoun.

Note: Can also be Nominative plural masculine/feminine or Locative singular for `tad`. Context makes it `yuṣmad`.

राजन् (rājan) - addressing Śikhidhvaja (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense, 1st Person Singular

From root `man` (4Ā).

Root: man (class 4)

स्त्रीत्वं (strītvaṁ) - womanhood, femininity

(noun)

Accusative, neuter, singular of strītva

strītva - womanhood, femininity, the state of being a woman

Abstract noun formed from `strī` (woman) with suffix `tva`.

Note: Object of `vrajāmi`.

व्रजामि (vrajāmi) - I am attaining, I am becoming (I go, I attain, I become)

(verb)

1st person , singular, active, present (laṭ) of vraj

Present Tense, 1st Person Singular

From root `vraj` (1P).

Root: vraj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

1st person singular nominative pronoun.

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, 2nd Person Singular

From root `dṛś` (1P), forms `paśya` in present/imperative.

Root: dṛś (class 1)

इमे (ime) - these (hairs) (these (masc. pl.))

(pronoun)

Nominative, masculine, plural of idam

idam - this (pronoun/demonstrative adjective)

Nominative plural masculine form.

Note: Demonstrative pronoun.

परिवर्धन्ते (parivardhante) - are growing long (are growing, are increasing)

(verb)

3rd person , plural, middle, present (laṭ) of vṛdh

Present Tense, 3rd Person Plural

From root `vṛdh` (1Ā) with prefix `pari`.

Prefix: pari

Root: vṛdh (class 1)

Note: Refers to `śiroruhaḥ`.

राजन् (rājan) - addressing Śikhidhvaja (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Genitive singular of 1st person pronoun.

शिरोरुहः (śiroruhaḥ) - the hair on her head (hairs of the head, head-growths)

(noun)

Nominative, masculine, plural of śiroruha

śiroruha - hair (literally 'growing on the head')

Compound of `śiras` (head) and `ruha` (growing).

Compound type : tatpuruṣa (śiras+ruha)

• śiras – head, top
  noun (neuter)
• ruha – growing, arising, plant
  adjective (masculine)
  From root `ruh` (1P/Ā) 'to grow'.
  Root: ruh (class 1)

Note: Subject of `parivardhante`.