योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-39

मूर्ध्नि पट्टांशुको जातो नीहारोऽद्राविवाङ्ग मे ।
सर्वाणि कान्तालिङ्गानि जातानि मम मानद ॥ ३९ ॥

mūrdhni paṭṭāṃśuko jāto nīhāro'drāvivāṅga me ,
sarvāṇi kāntāliṅgāni jātāni mama mānada 39

39. mūrdhni paṭṭāṃśukaḥ jātaḥ nīhāraḥ adrau iva
aṅga me sarvāṇi kāntāliṅgāni jātāni mama mānada

39. mānada aṅga mūrdhni me paṭṭāṃśukaḥ adrau nīhāraḥ
iva jātaḥ mama sarvāṇi kāntāliṅgāni jātāni

39. O giver of honor, on my head, a silk garment has appeared, just like mist on a mountain, O dear one. All lovely characteristics have manifested for me.

Words meanings summery:

• मूर्ध्नि (mūrdhni) - on the head

• पट्टांशुकः (paṭṭāṁśukaḥ) - a silk garment, a fine cloth

• जातः (jātaḥ) - a silk garment has appeared (born, produced, appeared, become)

• नीहारः (nīhāraḥ) - mist, fog

• अद्रौ (adrau) - on a mountain, in a mountain

• इव (iva) - like, as, as if

• अङ्ग (aṅga) - O dear one (vocative particle) (O dear one, O friend; limb, body part)

• मे (me) - my (on my head) (to me, for me, my)

• सर्वाणि (sarvāṇi) - all (lovely characteristics) (all, every)

• कान्तालिङ्गानि (kāntāliṅgāni) - lovely marks, beautiful characteristics

• जातानि (jātāni) - have manifested, have appeared (born, produced, appeared, become)

• मम (mama) - for me (my, to me, for me)

• मानद (mānada) - O giver of honor, O respectful one

Words meanings and morphology

मूर्ध्नि (mūrdhni) - on the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, summit

पट्टांशुकः (paṭṭāṁśukaḥ) - a silk garment, a fine cloth

(noun)

Nominative, masculine, singular of paṭṭāṃśuka

paṭṭāṁśuka - silk garment, fine cloth, silken robe

Compound type : Tatpurusha (paṭṭa+aṃśuka)

• paṭṭa – cloth, woven stuff, silk, fine garment
  noun (masculine)
• aṃśuka – garment, cloth, piece of cloth
  noun (neuter)

जातः (jātaḥ) - a silk garment has appeared (born, produced, appeared, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become, happened

Past Passive Participle

Past passive participle of the root 'jan' (to be born, to arise).

Root: jan (class 4)

Note: Agrees with 'paṭṭāṃśukaḥ'.

नीहारः (nīhāraḥ) - mist, fog

(noun)

Nominative, masculine, singular of nīhāra

nīhāra - mist, fog, vapour, dew

अद्रौ (adrau) - on a mountain, in a mountain

(noun)

Locative, masculine, singular of adri

adri - mountain, hill, rock

इव (iva) - like, as, as if

(indeclinable)

अङ्ग (aṅga) - O dear one (vocative particle) (O dear one, O friend; limb, body part)

(indeclinable)

Note: Used as an addressing particle.

मे (me) - my (on my head) (to me, for me, my)

(pronoun)

Genitive, singular of mad

mad - I, me (pronoun)

Note: Enclitic form of the genitive/dative singular of 'asmad'.

सर्वाणि (sarvāṇi) - all (lovely characteristics) (all, every)

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Used here as an adjective, agreeing with 'kāntāliṅgāni'.

कान्तालिङ्गानि (kāntāliṅgāni) - lovely marks, beautiful characteristics

(noun)

Nominative, neuter, plural of kāntāliṅga

kāntāliṅga - lovely mark, beautiful characteristic, charming sign

Compound type : Tatpurusha (kānta+liṅga)

• kānta – lovely, desired, beautiful, beloved
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'kam' (to desire).
  Root: kam (class 1)
• liṅga – mark, sign, characteristic, symbol
  noun (neuter)

Note: Subject of 'jātāni'.

जातानि (jātāni) - have manifested, have appeared (born, produced, appeared, become)

(adjective)

Nominative, neuter, plural of jāta

jāta - born, produced, arisen, become, happened

Past Passive Participle

Past passive participle of the root 'jan' (to be born, to arise).

Root: jan (class 4)

Note: Agrees with 'kāntāliṅgāni'.

मम (mama) - for me (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me (pronoun)

मानद (mānada) - O giver of honor, O respectful one

(noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect; honorable

Compound 'māna' (honor) + root 'dā' (to give) with agentive suffix 'a'.

Compound type : Tatpurusha (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
• da – giver, bestower, causing
  adjective (masculine)
  Agent noun derived from the root 'dā' (to give).
  Root: dā (class 1)