योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-18

अहमप्यद्य यद्दैवाद्यूनामामिषतां गतः ।
कष्टं मदपहारेण कलहो जायतेऽधुना ॥ १८ ॥

ahamapyadya yaddaivādyūnāmāmiṣatāṃ gataḥ ,
kaṣṭaṃ madapahāreṇa kalaho jāyate'dhunā 18

18. aham api adya yat daivāt yūnām āmiṣatām gataḥ
kaṣṭam madapahāreṇa kalahaḥ jāyate adhunā

18. yat aham api adya daivāt yūnām āmiṣatām gataḥ.
kaṣṭam! adhunā madapahāreṇa kalahaḥ jāyate.

18. I, too, today, by divine destiny, have become an object of desire for young men. Alas! Now, a quarrel arises due to my abduction.

Words meanings summery:

• अहम् (aham) - I

• अपि (api) - too (also, even, too)

• अद्य (adya) - today (today, now)

• यत् (yat) - that (as in 'the fact that') (that, which, because)

• दैवात् (daivāt) - by divine destiny (by fate, by destiny, by chance, from God)

• यूनाम् (yūnām) - for young men (of young men)

• आमिषताम् (āmiṣatām) - the state of being an object of desire (the state of being an object of desire, prey, flesh)

• गतः (gataḥ) - have become (gone, reached, obtained, become)

• कष्टम् (kaṣṭam) - Alas! (alas, painful, difficult, misery)

• मदपहारेण (madapahāreṇa) - due to my abduction (by my abduction, by the carrying off of me, by my loss)

• कलहः (kalahaḥ) - quarrel (quarrel, strife, dispute, conflict)

• जायते (jāyate) - arises (arises, is born, happens, becomes)

• अधुना (adhunā) - now (now, at present, at this time)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

अपि (api) - too (also, even, too)

(indeclinable)

Note: Emphatic particle.

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time.

यत् (yat) - that (as in 'the fact that') (that, which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Correlative pronoun, often used to introduce a clause stating a fact or reason.

दैवात् (daivāt) - by divine destiny (by fate, by destiny, by chance, from God)

(noun)

Ablative, neuter, singular of daiva

daiva - divine, destined, fate, destiny

from deva (god)

Note: Indicates cause or agent.

यूनाम् (yūnām) - for young men (of young men)

(noun)

Genitive, masculine, plural of yuvan

yuvan - young man, youth

Note: Genitive of purpose or relation.

आमिषताम् (āmiṣatām) - the state of being an object of desire (the state of being an object of desire, prey, flesh)

(noun)

Accusative, feminine, singular of āmiṣatā

āmiṣatā - state of being an object of desire, state of being prey, flesh

from āmiṣa (prey, object of desire) with suffix -tā

Note: Indicates the state or condition reached.

गतः (gataḥ) - have become (gone, reached, obtained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, obtained, become

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Agrees with 'aham'.

कष्टम् (kaṣṭam) - Alas! (alas, painful, difficult, misery)

(indeclinable)

Note: Used as an interjection.

मदपहारेण (madapahāreṇa) - due to my abduction (by my abduction, by the carrying off of me, by my loss)

(noun)

Instrumental, masculine, singular of madapahāra

madapahāra - my abduction, my loss, carrying off of me

Compound type : tatpuruṣa (mad+apahāra)

• mad – I, me (genitive sense 'my')
  pronoun
• apahāra – abduction, stealing, carrying off, taking away
  noun (masculine)
  from root hṛ with prefix apa
  Prefix: apa
  Root: hṛ (class 1)

Note: Indicates the cause.

कलहः (kalahaḥ) - quarrel (quarrel, strife, dispute, conflict)

(noun)

Nominative, masculine, singular of kalaha

kalaha - quarrel, strife, dispute, conflict

Note: Subject of 'jāyate'.

जायते (jāyate) - arises (arises, is born, happens, becomes)

(verb)

3rd person , singular, middle, present (lat) of jan

root verb, 4th class middle voice

Root: jan (class 4)

Note: The middle voice is common for verbs of 'becoming'.

अधुना (adhunā) - now (now, at present, at this time)

(indeclinable)

Note: Adverb of time.