योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-21

धैर्यमाश्रित्य कुम्भोऽत्र पुनराह रघूद्वह ।
किमज्ञ इव शोचामि किं मम क्षतमात्मनः ॥ २१ ॥

dhairyamāśritya kumbho'tra punarāha raghūdvaha ,
kimajña iva śocāmi kiṃ mama kṣatamātmanaḥ 21

21. dhairyam āśritya kumbhaḥ atra punaḥ āha raghūdvaha
| kim ajñaḥ iva śocāmi kim mama kṣatam ātmanaḥ

21. raghūdvaha ! dhairyam āśritya kumbhaḥ atra punaḥ
āha kim ajñaḥ iva śocāmi ? mama ātmanaḥ kim kṣatam ?

21. O descendant of Raghu, embracing fortitude, Kumbha then again spoke: "Why do I lament like an ignorant person? What harm can come to my self (ātman)?"

Words meanings summery:

• धैर्यम् (dhairyam) - firmness, fortitude, courage, patience

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, having embraced

• कुम्भः (kumbhaḥ) - Kumbha (proper name)

• अत्र (atra) - then (here, in this matter, then)

• पुनः (punaḥ) - again, once more

• आह (āha) - said, spoke

• रघूद्वह (raghūdvaha) - O descendant of Raghu (an epithet for Rama) (O carrier of Raghu's line, O best of Raghu's line)

• किम् (kim) - why (what, why)

• अज्ञः (ajñaḥ) - ignorant, foolish, unknowing

• इव (iva) - like, as, as if

• शोचामि (śocāmi) - I grieve, I lament

• किम् (kim) - what (what, which, why)

• मम (mama) - my, of me

• क्षतम् (kṣatam) - injury, harm, loss, wound

• आत्मनः (ātmanaḥ) - of the self, of the soul

Words meanings and morphology

धैर्यम् (dhairyam) - firmness, fortitude, courage, patience

(noun)

Accusative, neuter, singular of dhairya

dhairya - firmness, fortitude, courage, patience

आश्रित्य (āśritya) - having resorted to, having taken refuge in, having embraced

(indeclinable)

Absolutive (LyaP)

Derived from root √śri (to resort to, serve) with upasarga ā and suffix -ya.

Prefix: ā

Root: śri (class 1)

कुम्भः (kumbhaḥ) - Kumbha (proper name)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, pitcher; a proper name

अत्र (atra) - then (here, in this matter, then)

(indeclinable)

पुनः (punaḥ) - again, once more

(indeclinable)

आह (āha) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of āha

Perfect (Lit)

3rd person singular perfect active of root √ah (to say).

Root: ah (class 2)

रघूद्वह (raghūdvaha) - O descendant of Raghu (an epithet for Rama) (O carrier of Raghu's line, O best of Raghu's line)

(noun)

Vocative, masculine, singular of raghu-udvaha

raghu-udvaha - carrier of Raghu's line, best of Raghu's line

Compound type : ṣaṣṭhī-tatpuruṣa (raghu+udvaha)

• raghu – Raghu (an ancient king, ancestor of Rama)
  proper noun (masculine)
• udvaha – bearing, carrying; bringing; excelling, best
  noun (masculine)
  Prefix: ud
  Root: vah (class 1)

किम् (kim) - why (what, why)

(indeclinable)

Note: Used here as an interrogative adverb.

अज्ञः (ajñaḥ) - ignorant, foolish, unknowing

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, foolish, unknowing

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-
  prefix
• jña – knowing, skilled in
  adjective (masculine)
  Derived from root √jñā (to know) with kṛt suffix -a.
  Root: jñā (class 9)

इव (iva) - like, as, as if

(indeclinable)

शोचामि (śocāmi) - I grieve, I lament

(verb)

1st person , singular, active, present (laṭ) of śoc

Present (Laṭ)

1st person singular present active of root √śuc (to grieve).

Root: śuc (class 1)

किम् (kim) - what (what, which, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

क्षतम् (kṣatam) - injury, harm, loss, wound

(noun)

Nominative, neuter, singular of kṣata

kṣata - injured, wounded; injury, wound, loss

Past Passive Participle

Derived from root √kṣaṇ (to injure) or √kṣi (to hurt). Used as a noun here.

Root: kṣan (class 8)

आत्मनः (ātmanaḥ) - of the self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature