योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-44

अवश्यभाविन्यर्थेऽस्मिन्मा खिन्नहृदयो भव ।
आपतन्ति दशास्तास्ताः सुधियां देहमात्रके ॥ ४४ ॥

avaśyabhāvinyarthe'sminmā khinnahṛdayo bhava ,
āpatanti daśāstāstāḥ sudhiyāṃ dehamātrake 44

44. avaśyabhāvini arthe asmin mā khinnahṛdayaḥ bhava
āpatanti daśāḥ tāḥ tāḥ sudhiyām dehamātrake

44. asmin avaśyabhāvini arthe khinnahṛdayaḥ mā bhava
tāḥ tāḥ daśāḥ sudhiyām dehamātrake āpatanti

44. Do not be disheartened concerning this inevitable matter. For the wise, such various conditions merely affect the body.

Words meanings summery:

• अवश्यभाविनि (avaśyabhāvini) - in what is necessarily happening, in the inevitable, in that which is bound to occur

• अर्थे (arthe) - in this situation/matter (in the matter, in the object, in the purpose, in the affair)

• अस्मिन् (asmin) - in this

• मा (mā) - do not, not

• खिन्नहृदयः (khinnahṛdayaḥ) - despondent-hearted, sad-hearted, dejected

• भव (bhava) - be, become

• आपतन्ति (āpatanti) - they befall (they fall upon, they occur, they come to)

• दशाः (daśāḥ) - states, conditions, circumstances, phases

• ताः (tāḥ) - various (when repeated: "those and those") (those, they)

• ताः (tāḥ) - various (when repeated: "those and those") (those, they)

• सुधियाम् (sudhiyām) - of the wise, of those with good intellect

• देहमात्रके (dehamātrake) - merely in the body, only in the body

Words meanings and morphology

अवश्यभाविनि (avaśyabhāvini) - in what is necessarily happening, in the inevitable, in that which is bound to occur

(adjective)

Locative, neuter, singular of avaśyabhāvin

avaśyabhāvin - inevitable, bound to happen, necessarily existing

From avaśya (necessarily) + bhāvin (being, becoming). bhāvin is a future active participle of bhū (to be).

Compound type : tatpuruṣa (avaśya+bhāvin)

• avaśya – necessarily, inevitably
  indeclinable
• bhāvin – being, existing, becoming; future, imminent
  adjective (masculine/feminine/neuter)
  future active participle
  From root bhū (to be, to become) with ṇin suffix.
  Root: bhū (class 1)

Note: Adjective modifying arthe.

अर्थे (arthe) - in this situation/matter (in the matter, in the object, in the purpose, in the affair)

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, object, thing, matter, wealth

From root ṛ (to go, to reach) or arth (to ask, to beg).

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Adjective/pronoun modifying arthe.

मा (mā) - do not, not

(indeclinable)

Note: Used with injunctive verb forms.

खिन्नहृदयः (khinnahṛdayaḥ) - despondent-hearted, sad-hearted, dejected

(adjective)

Nominative, masculine, singular of khinnahṛdaya

khinnahṛdaya - one whose heart is grieved/sad

khinna (past passive participle of khid 'to be distressed') + hṛdaya (heart).

Compound type : bahuvrīhi (khinna+hṛdaya)

• khinna – sad, distressed, tired, dejected
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root khid (to be distressed, to be wearied).
  Root: khid (class 7)
• hṛdaya – heart, mind, core
  noun (neuter)

Note: Refers to the implied subject "you" (second person singular).

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Used with mā for prohibition.

आपतन्ति (āpatanti) - they befall (they fall upon, they occur, they come to)

(verb)

3rd person , plural, active, present (laṭ) of ā-pat

Prefix: ā

Root: pat (class 1)

Note: The subject is daśāḥ.

दशाः (daśāḥ) - states, conditions, circumstances, phases

(noun)

Nominative, feminine, plural of daśā

daśā - state, condition, circumstance, period, phase, plight

From root daś (to bite), or from daśan (ten) referring to stages of life.

Note: Subject of āpatanti.

ताः (tāḥ) - various (when repeated: "those and those") (those, they)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Adjective modifying daśāḥ.

ताः (tāḥ) - various (when repeated: "those and those") (those, they)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Adjective modifying daśāḥ.

सुधियाम् (sudhiyām) - of the wise, of those with good intellect

(noun)

Genitive, feminine, plural of sudhī

sudhī - wise, intelligent, learned (noun: a wise person)

su (good) + dhī (intellect).

Compound type : bahuvrīhi (su+dhī)

• su – good, well, excellent
  indeclinable
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  From root dhyā (to think, meditate).
  Root: dhyā (class 1)

Note: Refers to wise people.

देहमात्रके (dehamātrake) - merely in the body, only in the body

(noun)

Locative, neuter, singular of dehamātraka

dehamātraka - mere body, only the body

deha (body) + mātraka (mere, only, consisting only of).

Compound type : karmadhāraya (deha+mātraka)

• deha – body, physical form
  noun (masculine)
  From root dih (to smear, to plaster), referring to something built up.
  Root: dih (class 4)
• mātraka – mere, only, consisting only of
  adjective (masculine/feminine/neuter)
  Suffix ka added to mātra (measure, quantity, only).