योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-23

यदायाति तदायातु देहस्यात्मा न लिप्यते ।
कानिचिद्यानि दुःखानि सुखानि विहितानि च ॥ २३ ॥

yadāyāti tadāyātu dehasyātmā na lipyate ,
kānicidyāni duḥkhāni sukhāni vihitāni ca 23

23. yadā āyāti tadā āyātu dehasya ātmā na lipyate
| kāni cit yāni duḥkhāni sukhāni vihitāni ca

23. yadā (tat) āyāti tadā (tat) āyātu dehasya ātmā na lipyate yāni kāni cit duḥkhāni sukhāni ca vihitāni (santi),
(tāni āyātu)

23. When it comes, let it come; the self (ātman) is not affected by the body. Whatever sorrows and joys are ordained, let them come.

Words meanings summery:

• यदा (yadā) - when, at which time

• आयाति (āyāti) - comes, arrives

• तदा (tadā) - then, at that time

• आयातु (āyātu) - let it come, may it come

• देहस्य (dehasya) - of the body

• आत्मा (ātmā) - the self, the soul, the essence

• न (na) - not, no

• लिप्यते (lipyate) - is affected (is smeared, is stained, is attached, is affected)

• कानि (kāni) - whatever (what, which (neuter plural))

• चित् (cit) - even, indeed, any

• यानि (yāni) - which, whatever (neuter plural)

• दुःखानि (duḥkhāni) - sufferings, sorrows, pains

• सुखानि (sukhāni) - joys, pleasures, comforts

• विहितानि (vihitāni) - ordained, appointed, arranged, performed

• च (ca) - and

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

आयाति (āyāti) - comes, arrives

(verb)

3rd person , singular, active, present (laṭ) of āyā

Present (Laṭ)

3rd person singular present active of root √yā (to go) with upasarga ā.

Prefix: ā

Root: yā (class 2)

तदा (tadā) - then, at that time

(indeclinable)

आयातु (āyātu) - let it come, may it come

(verb)

3rd person , singular, active, imperative (loṭ) of āyā

Imperative (Loṭ)

3rd person singular imperative active of root √yā (to go) with upasarga ā.

Prefix: ā

Root: yā (class 2)

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, mass

आत्मा (ātmā) - the self, the soul, the essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

न (na) - not, no

(indeclinable)

लिप्यते (lipyate) - is affected (is smeared, is stained, is attached, is affected)

(verb)

3rd person , singular, passive, present (laṭ) of lip

Present (Laṭ)

3rd person singular present passive of root √lip (to smear).

Root: lip (class 6)

कानि (kāni) - whatever (what, which (neuter plural))

(pronoun)

Nominative, neuter, plural of kim

kim - what, which, who

चित् (cit) - even, indeed, any

(indeclinable)

Note: Combines with 'kāni' to mean 'whatever'.

यानि (yāni) - which, whatever (neuter plural)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

दुःखानि (duḥkhāni) - sufferings, sorrows, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, sorrow, pain, misery

सुखानि (sukhāni) - joys, pleasures, comforts

(noun)

Nominative, neuter, plural of sukha

sukha - joy, pleasure, happiness, comfort

विहितानि (vihitāni) - ordained, appointed, arranged, performed

(adjective)

Nominative, neuter, plural of vihita

vihita - ordained, appointed, performed, made

Past Passive Participle

Derived from root √dhā (to place, put) with upasarga vi.

Prefix: vi

Root: dhā (class 3)

च (ca) - and

(indeclinable)