योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-24

तानि सर्वाणि देहस्य देहिनो न तु कानिचित् ।
यदि त्वमपि कार्याणामखेदार्होऽपि खिद्यसे ॥ २४ ॥

tāni sarvāṇi dehasya dehino na tu kānicit ,
yadi tvamapi kāryāṇāmakhedārho'pi khidyase 24

24. tāni sarvāṇi dehasya dehinaḥ na tu kānicit
yadi tvam api kāryāṇām akhedārhaḥ api khidyase

24. tāni sarvāṇi dehasya dehinaḥ tu na kānicit
yadi tvam api akhedārhaḥ api kāryāṇām khidyase

24. All these [experiences] belong to the body, but not at all to the embodied being (ātman). If you, though not deserving of distress regarding your duties (karma), are nevertheless grieving...

Words meanings summery:

• तानि (tāni) - those

• सर्वाणि (sarvāṇi) - all, every, whole

• देहस्य (dehasya) - of the body

• देहिनः (dehinaḥ) - of the embodied one, of the soul, of the living being

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• कानिचित् (kānicit) - Emphasizes the negation, 'not at all'. (any, some; at all (with negative))

• यदि (yadi) - if, in case

• त्वम् (tvam) - you

• अपि (api) - Emphasizes 'even you'. (also, even, too)

• कार्याणाम् (kāryāṇām) - of actions, of duties, of what is to be done

• अखेदार्हः (akhedārhaḥ) - not deserving of sorrow, not liable to distress, not experiencing sorrow

• अपि (api) - Used here with a concessive sense, 'although'. (even, although)

• खिद्यसे (khidyase) - you grieve, you are distressed, you feel weary

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tat

tat - that, those

Note: Corresponds to sarvāṇi.

सर्वाणि (sarvāṇi) - all, every, whole

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Corresponds to tāni.

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, person

Root: dih (class 2)

देहिनः (dehinaḥ) - of the embodied one, of the soul, of the living being

(noun)

Genitive, masculine, singular of dehin

dehin - embodied, possessing a body; the embodied soul, living being (ātman)

Formed from deha + suffix in.

Note: Refers to the self (ātman) residing in the body.

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

कानिचित् (kānicit) - Emphasizes the negation, 'not at all'. (any, some; at all (with negative))

(pronoun)

Nominative, neuter, plural of kañcid

kañcid - any, some, a certain (when preceded by na, means 'not at all')

Formed from ka + cid.

Note: Used with na to mean 'not at all'.

यदि (yadi) - if, in case

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - Emphasizes 'even you'. (also, even, too)

(indeclinable)

कार्याणाम् (kāryāṇām) - of actions, of duties, of what is to be done

(noun)

Genitive, neuter, plural of kārya

kārya - to be done, fit to be done, duty, action (karma)

Gerundive (Future Passive Participle)

From root kṛ (to do) + suffix ya.

Root: kṛ (class 8)

Note: Refers to the duties or actions in general.

अखेदार्हः (akhedārhaḥ) - not deserving of sorrow, not liable to distress, not experiencing sorrow

(adjective)

Nominative, masculine, singular of akhedārha

akhedārha - not deserving of weariness or distress, not liable to be distressed

Compound type : Bahuvrihi (a+kheda+arha)

• a – not, un-
  indeclinable
  Negative prefix
• kheda – sorrow, distress, weariness, sadness
  noun (masculine)
  From root khid (to be distressed).
  Root: khid (class 6)
• arha – deserving, worthy, fit, proper
  adjective (masculine)
  From root arh (to deserve).
  Root: arh (class 1)

Note: Refers to tvam.

अपि (api) - Used here with a concessive sense, 'although'. (even, although)

(indeclinable)

खिद्यसे (khidyase) - you grieve, you are distressed, you feel weary

(verb)

2nd person , singular, middle, present (Laṭ) of khid

Present Tense, Middle Voice (Ātmanepada)

Root khid (Class 4, divādi) + ya + middle ending se.

Root: khid (class 4)