योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-105, verse-32

वन्दयित्वा तथा कृत्वा जप्यं गुल्मान्तरे स्थितौ ।
ततः कुम्भः शनैस्तत्र स्त्रैणमभ्याहरन्वपुः ॥ ३२ ॥

vandayitvā tathā kṛtvā japyaṃ gulmāntare sthitau ,
tataḥ kumbhaḥ śanaistatra straiṇamabhyāharanvapuḥ 32

32. vandayitvā tathā kṛtvā japyām gulmāntare sthitau
tataḥ kumbhaḥ śanaiḥ tatra straiṇam abhyāharan vapuḥ

32. tathā vandayitvā japyām kṛtvā gulmāntare sthitau
tataḥ tatra kumbhaḥ śanaiḥ straiṇam vapuḥ abhyāharan

32. After bowing and performing the recitation, the two of them stood hidden within the thicket. Then, Kumbha slowly assumed a feminine body there.

Words meanings summery:

• वन्दयित्वा (vandayitvā) - having caused to bow, having venerated

• तथा (tathā) - thus, so, and

• कृत्वा (kṛtvā) - having done, having performed

• जप्याम् (japyām) - the sacred chanting/recitation (the recitation, what is to be chanted)

• गुल्मान्तरे (gulmāntare) - within the thicket where they were hiding (within a thicket, inside a bush)

• स्थितौ (sthitau) - the two of them (Kumbha and Śikhidhvaja) stood (the two stood, the two were situated)

• ततः (tataḥ) - then, therefore, from there

• कुम्भः (kumbhaḥ) - the proper name Kumbha (a pot, a specific name)

• शनैः (śanaiḥ) - slowly, gradually

• तत्र (tatra) - there, in that place

• स्त्रैणम् (straiṇam) - feminine, womanly, relating to women

• अभ्याहरन् (abhyāharan) - assuming, transforming into (taking on, assuming, bringing near)

• वपुः (vapuḥ) - a physical body/form (body, form, figure)

Words meanings and morphology

वन्दयित्वा (vandayitvā) - having caused to bow, having venerated

(indeclinable)

Absolutive (Causal)

Derived from `vand` (1P) with causal suffix `-ay` and then absolutive suffix `tvā`.

Root: vand (class 1)

Note: Absolutive form.

तथा (tathā) - thus, so, and

(indeclinable)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive

Derived from `kṛ` (8U) with absolutive suffix `tvā`.

Root: kṛ (class 8)

Note: Absolutive form.

जप्याम् (japyām) - the sacred chanting/recitation (the recitation, what is to be chanted)

(noun)

Accusative, neuter, singular of japya

japya - to be recited, to be chanted, recitation

Gerundive

Derived from root `jap` with suffix `ya`.

Root: jap (class 1)

Note: Adjective used as a noun here.

गुल्मान्तरे (gulmāntare) - within the thicket where they were hiding (within a thicket, inside a bush)

(noun)

Locative, neuter, singular of gulmāntara

gulmāntara - interior of a bush/thicket, among bushes

Compound type : tatpuruṣa (gulma+antara)

• gulma – bush, thicket, shrub
  noun (masculine)
• antara – interior, inside, within
  noun (neuter)

स्थितौ (sthitau) - the two of them (Kumbha and Śikhidhvaja) stood (the two stood, the two were situated)

(adjective)

Nominative, masculine, dual of sthita

sthita - stood, situated, steady

Past Passive Participle

Derived from root `sthā` with suffix `kta`.

Root: sthā (class 1)

Note: Refers to two people.

ततः (tataḥ) - then, therefore, from there

(indeclinable)

कुम्भः (kumbhaḥ) - the proper name Kumbha (a pot, a specific name)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, an elephant's frontal globe, a proper name

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

स्त्रैणम् (straiṇam) - feminine, womanly, relating to women

(adjective)

Accusative, neuter, singular of straiṇa

straiṇa - feminine, womanly, relating to women

Derived from `strī` (woman).

अभ्याहरन् (abhyāharan) - assuming, transforming into (taking on, assuming, bringing near)

(participle)

Nominative, masculine, singular of hṛ

hṛ - to seize, to carry, to take

Present Active Participle

From root `hṛ` (1U) with upasargas `abhi` and `ā`. Present participle, masculine, singular, nominative.

Prefixes: abhi+ā

Root: hṛ (class 1)

Note: Qualifies `kumbhaḥ`.

वपुः (vapuḥ) - a physical body/form (body, form, figure)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure