योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-48

अज्ञास्तु सर्वक्षोभेण सुखदुःखदशाहताः ।
नियतिं यापयन्त्यङ्ग देहलक्षैर्विखण्डिताम् ॥ ४८ ॥

ajñāstu sarvakṣobheṇa sukhaduḥkhadaśāhatāḥ ,
niyatiṃ yāpayantyaṅga dehalakṣairvikhaṇḍitām 48

48. ajñāḥ tu sarvakṣobheṇa sukhaduḥkhadaśāhatāḥ
niyatim yāpayanti aṅga dehalakṣaiḥ vikhaṇḍitām

48. aṅga tu ajñāḥ sarvakṣobheṇa sukhaduḥkhadaśāhatāḥ
dehalakṣaiḥ vikhaṇḍitām niyatim yāpayanti

48. But, O dear one, the ignorant (ajñāḥ), afflicted by all manner of disturbances and struck by conditions of pleasure and pain, experience this fragmented natural law (dharma) through hundreds of thousands of bodies (deha).

Words meanings summery:

• अज्ञाः (ajñāḥ) - the ignorant ones

• तु (tu) - but, however

• सर्वक्षोभेण (sarvakṣobheṇa) - by all disturbances, by universal agitation

• सुखदुःखदशाहताः (sukhaduḥkhadaśāhatāḥ) - afflicted by states of pleasure and pain

• नियतिम् (niyatim) - destiny, natural law

• यापयन्ति (yāpayanti) - they make pass, they cause to go, they lead, they experience

• अङ्ग (aṅga) - O dear one, my friend

• देहलक्षैः (dehalakṣaiḥ) - by hundreds of bodies, by countless bodies

• विखण्डिताम् (vikhaṇḍitām) - fragmented, broken apart

Words meanings and morphology

अज्ञाः (ajñāḥ) - the ignorant ones

(noun)

Nominative, masculine, plural of ajña

ajña - ignorant, unknowing, fool

Derived from root jñā with negative prefix a

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, un-
  indeclinable
  negative prefix
• jña – knower, understanding
  adjective (masculine)
  Derived from root jñā
  Root: jñā (class 9)

तु (tu) - but, however

(indeclinable)

सर्वक्षोभेण (sarvakṣobheṇa) - by all disturbances, by universal agitation

(noun)

Instrumental, masculine, singular of sarvakṣobha

sarvakṣobha - universal disturbance, agitation of everything

Compound type : tatpuruṣa (sarva+kṣobha)

• sarva – all, every
  pronoun (masculine)
• kṣobha – agitation, disturbance, tremor
  noun (masculine)
  Derived from root kṣubh (to tremble)
  Root: kṣubh (class 1)

सुखदुःखदशाहताः (sukhaduḥkhadaśāhatāḥ) - afflicted by states of pleasure and pain

(adjective)

Nominative, masculine, plural of sukhaduḥkhadaśāhata

sukhaduḥkhadaśāhata - afflicted by conditions of pleasure and pain

Compound type : tatpuruṣa (sukha+duḥkha+daśā+āhata)

• sukha – pleasure, happiness
  noun (neuter)
• duḥkha – pain, suffering
  noun (neuter)
• daśā – state, condition, period
  noun (feminine)
  Root: daś (class 1)
• āhata – struck, afflicted
  adjective (masculine)
  Past Passive Participle
  Derived from root han (to strike) with upasarga ā
  Prefix: ā
  Root: han (class 2)

नियतिम् (niyatim) - destiny, natural law

(noun)

Accusative, feminine, singular of niyati

niyati - destiny, fate, natural law (dharma), necessity

Derived from root yam with upasarga ni

Prefix: ni

Root: yam (class 1)

यापयन्ति (yāpayanti) - they make pass, they cause to go, they lead, they experience

(verb)

3rd person , plural, active, present (laṭ) of yā

Present active (Causative)

Class 2 root, causative stem yāpaya-

Root: yā (class 2)

अङ्ग (aṅga) - O dear one, my friend

(indeclinable)

देहलक्षैः (dehalakṣaiḥ) - by hundreds of bodies, by countless bodies

(noun)

Instrumental, neuter, plural of dehalakṣa

dehalakṣa - a hundred thousand bodies, countless bodies

Compound type : tatpuruṣa (deha+lakṣa)

• deha – body
  noun (masculine)
  Root: dih (class 4)
• lakṣa – hundred thousand, aim, sign
  noun (neuter)
  Root: lakṣ (class 1)

विखण्डिताम् (vikhaṇḍitām) - fragmented, broken apart

(adjective)

Accusative, feminine, singular of vikhaṇḍita

vikhaṇḍita - fragmented, broken, dismembered

Past Passive Participle

Derived from root khaṇḍ with upasarga vi

Prefix: vi

Root: khaṇḍ (class 10)