योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-35

तत्र कालद्युति मुखं चकाराखिन्नमानसा ।
इन्दुं सनीहारमिव श्यामा खिन्नमिवाम्बुजम् ॥ ३५ ॥

tatra kāladyuti mukhaṃ cakārākhinnamānasā ,
induṃ sanīhāramiva śyāmā khinnamivāmbujam 35

35. tatra kāladyuti mukham cakāra akhinnamanasā
indum sanīhāram iva śyāmā khinnam iva ambujam

35. tatra akhinnamanasā mukham kāladyuti cakāra
indum sanīhāram iva śyāmā khinnam iva ambujam

35. There, even though her mind was untroubled, she made her face appear somber, like the moon obscured by mist, and like a lotus withered by the darkness of night.

Words meanings summery:

• तत्र (tatra) - there, then

• कालद्युति (kāladyuti) - having the luster of time, dark-lustred, somber

• मुखम् (mukham) - face, mouth, front

• चकार (cakāra) - made, did, performed

• अखिन्नमनसा (akhinnamanasā) - with an untroubled mind, whose mind is not weary

• इन्दुम् (indum) - the moon

• सनीहारम् (sanīhāram) - with mist, misty, foggy

• इव (iva) - like, as if, as

• श्यामा (śyāmā) - night (as the agent causing lotuses to close/wither) (night, a dark-complexioned woman)

• खिन्नम् (khinnam) - withered, sad, troubled

• इव (iva) - like, as if, as

• अम्बुजम् (ambujam) - lotus

Words meanings and morphology

तत्र (tatra) - there, then

(indeclinable)

कालद्युति (kāladyuti) - having the luster of time, dark-lustred, somber

(adjective)

Accusative, neuter, singular of kāladyuti

kāladyuti - dark-shining, having a dark luster, somber

Compound type : tatpurusha (kāla+dyuti)

• kāla – time, black, dark-colored
  noun (masculine)
• dyuti – lustre, splendor, radiance
  noun (feminine)

Note: Agreeing with 'mukham'.

मुखम् (mukham) - face, mouth, front

(noun)

Accusative, neuter, singular of mukha

mukha - face, mouth, chief, front

चकार (cakāra) - made, did, performed

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Root: kṛ (class 8)

अखिन्नमनसा (akhinnamanasā) - with an untroubled mind, whose mind is not weary

(adjective)

Nominative, feminine, singular of akhinnamanasā

akhinnamanasa - whose mind is untroubled/not weary

Compound type : bahuvrīhi (a+khinna+manas)

• a – not, non-
  indeclinable
• khinna – weary, sad, troubled
  adjective
  past passive participle
  From root khid (to be distressed)
  Root: khid (class 1)
• manas – mind, intellect, heart
  noun (neuter)

Note: Agreeing with the implied subject (Cūḍālā).

इन्दुम् (indum) - the moon

(noun)

Accusative, masculine, singular of indu

indu - moon, drop, spot

सनीहारम् (sanīhāram) - with mist, misty, foggy

(adjective)

Accusative, masculine, singular of sanīhāra

sanīhāra - with mist, misty

Compound type : avyayībhāva (sa+nīhāra)

• sa – with, accompanied by
  indeclinable
• nīhāra – mist, fog, dew
  noun (masculine)

Note: Agreeing with 'indum'.

इव (iva) - like, as if, as

(indeclinable)

श्यामा (śyāmā) - night (as the agent causing lotuses to close/wither) (night, a dark-complexioned woman)

(noun)

Nominative, feminine, singular of śyāmā

śyāmā - dark-colored woman, night, a particular creeper

खिन्नम् (khinnam) - withered, sad, troubled

(adjective)

Accusative, neuter, singular of khinna

khinna - weary, sad, distressed, withered

past passive participle

From root khid (to be distressed)

Root: khid (class 1)

Note: Agreeing with 'ambujam'.

इव (iva) - like, as if, as

(indeclinable)

अम्बुजम् (ambujam) - lotus

(noun)

Accusative, neuter, singular of ambuja

ambuja - lotus (born of water)

Compound type : upapada tatpurusha (ambhas+ja)

• ambhas – water
  noun (neuter)
• ja – born, produced from
  adjective
  suffix denoting 'born from'
  Derived from root jan (to be born)
  Root: jan (class 4)