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6,104

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-104, verse-33

अन्तःपुरमदृश्यैव विवेश ललनाकुलम् ।
मधुमासमहालक्ष्मीर्लसल्लतमिव द्रुमम् ॥ ३३ ॥
antaḥpuramadṛśyaiva viveśa lalanākulam ,
madhumāsamahālakṣmīrlasallatamiva drumam 33
33. antahpuram adṛśya eva viveśa lalanākulam
madhumāsa mahālakṣmīḥ lasat latam iva drumam
33. madhumāsa mahālakṣmīḥ adṛśya eva lalanākulam
antahpuram viveśa lasat latam iva drumam
33. The great goddess Lakṣmī of the spring month, unseen, entered the inner apartments which were bustling with women, just as a shining creeper adorns a tree.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्तह्पुरम् (antahpuram) - inner apartments, women's quarters, harem
  • अदृश्य (adṛśya) - unseen, invisible, unperceived
  • एव (eva) - indeed, only, certainly, just
  • विवेश (viveśa) - entered
  • ललनाकुलम् (lalanākulam) - crowded with women, filled with ladies
  • मधुमास (madhumāsa) - spring month, month of Caitra
  • महालक्ष्मीः (mahālakṣmīḥ) - the great goddess Lakṣmī, supreme fortune
  • लसत् (lasat) - shining, glistening, appearing beautiful
  • लतम् (latam) - creeper, vine
  • इव (iva) - like, as if, as
  • द्रुमम् (drumam) - tree

Words meanings and morphology

अन्तह्पुरम् (antahpuram) - inner apartments, women's quarters, harem
(noun)
Accusative, neuter, singular of antahpura
antahpura - inner apartment, women's quarters
Compound type : tatpurusha (antar+pura)
  • antar – within, inner, inside
    indeclinable
  • pura – city, town, dwelling, palace
    noun (neuter)
अदृश्य (adṛśya) - unseen, invisible, unperceived
(adjective)
Nominative, feminine, singular of adṛśya
adṛśya - invisible, unperceived
gerundive
Negated gerundive of root dṛś
Compound type : nañ-tatpuruṣa (a+dṛśya)
  • a – not, non-
    indeclinable
  • dṛśya – visible, to be seen
    adjective
    gerundive
    From root dṛś (to see)
    Root: dṛś (class 1)
Note: Adverbial use as 'unseen' referring to the subject.
एव (eva) - indeed, only, certainly, just
(indeclinable)
विवेश (viveśa) - entered
(verb)
3rd person , singular, active, perfect (lit) of viś
Prefix: vi
Root: viś (class 6)
ललनाकुलम् (lalanākulam) - crowded with women, filled with ladies
(adjective)
Accusative, neuter, singular of lalanākula
lalanākula - crowded with women, full of women
Compound type : tatpurusha (lalanā+ākula)
  • lalanā – woman, lady
    noun (feminine)
  • ākula – crowded, filled, agitated, confused
    adjective
Note: Agreeing with 'antahpuram'.
मधुमास (madhumāsa) - spring month, month of Caitra
(noun)
of madhumāsa
madhumāsa - spring month (Caitra-Vaiśākha), honey month
Compound type : tatpurusha (madhu+māsa)
  • madhu – honey, sweet, spring season
    noun (neuter)
  • māsa – month
    noun (masculine)
Note: Part of a larger compound with Mahālakṣmī.
महालक्ष्मीः (mahālakṣmīḥ) - the great goddess Lakṣmī, supreme fortune
(proper noun)
Nominative, feminine, singular of mahālakṣmī
mahālakṣmī - Great Lakṣmī (goddess), prosperity, fortune
Compound type : karmadhāraya (mahā+lakṣmī)
  • mahā – great, mighty, excellent
    adjective
  • lakṣmī – Lakshmi (goddess), wealth, prosperity, beauty
    proper noun (feminine)
लसत् (lasat) - shining, glistening, appearing beautiful
(adjective)
Accusative, feminine, singular of lasat
lasat - shining, radiant, playing, appearing
present active participle
From root las (to shine, play)
Root: las (class 1)
Note: Agreeing with 'latam'.
लतम् (latam) - creeper, vine
(noun)
Accusative, feminine, singular of latā
latā - creeper, vine, slender woman
इव (iva) - like, as if, as
(indeclinable)
द्रुमम् (drumam) - tree
(noun)
Accusative, masculine, singular of druma
druma - tree, wood