योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-104, verse-31
शिखिध्वजदृशामन्ते व्योम्नि कुम्भवपुर्जहौ ।
शान्तावर्तेव वारिश्रीर्मुग्धा स्वं रूपमाययौ ॥ ३१ ॥
शान्तावर्तेव वारिश्रीर्मुग्धा स्वं रूपमाययौ ॥ ३१ ॥
śikhidhvajadṛśāmante vyomni kumbhavapurjahau ,
śāntāvarteva vāriśrīrmugdhā svaṃ rūpamāyayau 31
śāntāvarteva vāriśrīrmugdhā svaṃ rūpamāyayau 31
31.
śikhidhvajadṛśām ante vyomni kumbhavapuḥ jahau |
śāntāvartā iva vāriśrīḥ mugdhā svam rūpam āyayau ||
śāntāvartā iva vāriśrīḥ mugdhā svam rūpam āyayau ||
31.
śikhidhvajadṛśām ante vyomni kumbhavapuḥ jahau
śānta-āvartā vāri-śrīḥ mugdhā svam rūpam āyayau iva
śānta-āvartā vāri-śrīḥ mugdhā svam rūpam āyayau iva
31.
At the edge of Shikhidhvaja's sight in the sky, the one with the pot-like body vanished. Like the beauty of water, when a whirlpool calms down, it regains its pure, original form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिखिध्वजदृशाम् (śikhidhvajadṛśām) - of Shikhidhvaja's sight
- अन्ते (ante) - at the furthest point of sight (at the end, at the boundary, in the vicinity)
- व्योम्नि (vyomni) - in the sky, in space
- कुम्भवपुः (kumbhavapuḥ) - referring to the sage Kumbha, who took on a subtle, 'pot-like' body, or simply vanished (one with a pot-like body; the sage Kumbha)
- जहौ (jahau) - abandoned, gave up, vanished, departed
- शान्तावर्ता (śāntāvartā) - having a calmed whirlpool, where the whirlpool has calmed
- इव (iva) - like, as, as if
- वारिश्रीः (vāriśrīḥ) - beauty/glory of water, water itself
- मुग्धा (mugdhā) - pure, natural (simple, pure, charming, bewildered)
- स्वम् (svam) - one's own, proper, natural
- रूपम् (rūpam) - form, shape, appearance, nature
- आययौ (āyayau) - attained, reached, came to
Words meanings and morphology
शिखिध्वजदृशाम् (śikhidhvajadṛśām) - of Shikhidhvaja's sight
(noun)
Genitive, feminine, plural of śikhidhvajadṛś
śikhidhvajadṛś - Shikhidhvaja's sight
Compound type : tatpuruṣa (śikhidhvaja+dṛś)
- śikhidhvaja – Shikhidhvaja (a proper name)
proper noun (masculine) - dṛś – sight, vision, eye
noun (feminine)
Root: dṛś (class 1)
अन्ते (ante) - at the furthest point of sight (at the end, at the boundary, in the vicinity)
(noun)
Locative, masculine, singular of anta
anta - end, boundary, limit, vicinity
व्योम्नि (vyomni) - in the sky, in space
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space
कुम्भवपुः (kumbhavapuḥ) - referring to the sage Kumbha, who took on a subtle, 'pot-like' body, or simply vanished (one with a pot-like body; the sage Kumbha)
(noun)
Nominative, masculine, singular of kumbhavapus
kumbhavapus - one with a pot-like body; often a reference to the sage Kumbha (Agastya or another yogi)
Compound type : bahuvrīhi (kumbha+vapus)
- kumbha – pot, pitcher; also a name of a sage
noun (masculine) - vapus – body, form, figure
noun (neuter)
जहौ (jahau) - abandoned, gave up, vanished, departed
(verb)
3rd person , singular, active, perfect (lit) of hā
Perfect 3rd singular active
Root: hā (class 3)
शान्तावर्ता (śāntāvartā) - having a calmed whirlpool, where the whirlpool has calmed
(adjective)
Nominative, feminine, singular of śāntāvarta
śāntāvarta - having a calmed whirlpool, where the whirlpool has calmed
Compound type : tatpuruṣa (śānta+āvarta)
- śānta – calmed, tranquil, peaceful
adjective
past passive participle
From root 'śam' (to be calm).
Root: śam (class 4) - āvarta – whirlpool, eddy, turning
noun (masculine)
Note: Agrees with 'vāriśrīḥ'.
इव (iva) - like, as, as if
(indeclinable)
वारिश्रीः (vāriśrīḥ) - beauty/glory of water, water itself
(noun)
Nominative, feminine, singular of vāriśrī
vāriśrī - beauty of water, splendor of water, water itself
Compound type : tatpuruṣa (vāri+śrī)
- vāri – water
noun (neuter) - śrī – beauty, glory, prosperity, wealth
noun (feminine)
मुग्धा (mugdhā) - pure, natural (simple, pure, charming, bewildered)
(adjective)
Nominative, feminine, singular of mugdha
mugdha - simple, innocent, pure, charming, bewildered, foolish
past passive participle
From root 'muh' (to be confused, infatuated).
Root: muh (class 4)
Note: Agrees with 'vāriśrīḥ' or implicitly 'rūpam' (as an attribute of the state of the water's form).
स्वम् (svam) - one's own, proper, natural
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, proper, natural
Note: Agrees with 'rūpam'.
रूपम् (rūpam) - form, shape, appearance, nature
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature
आययौ (āyayau) - attained, reached, came to
(verb)
3rd person , singular, active, perfect (lit) of ā-i
Perfect 3rd singular active. From root 'i' (to go) with prefix 'ā'.
Prefix: ā
Root: i (class 2)