योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-46

अज्ञतत्त्वज्ञभूतानि दृश्यजातमिदं हि यत् ।
तत्सर्वमेव नियतिं धावत्यम्बु यथाम्बुधिम् ॥ ४६ ॥

ajñatattvajñabhūtāni dṛśyajātamidaṃ hi yat ,
tatsarvameva niyatiṃ dhāvatyambu yathāmbudhim 46

46. ajñatatvajñabhūtāni dṛśyajātam idam hi yat tat
sarvam eva niyatim dhāvati ambu yathā ambudhim

46. yat idam ajñatatvajñabhūtāni dṛśyajātam hi tat
sarvam eva niyatim dhāvati yathā ambu ambudhim

46. Indeed, this entire visible creation, which consists of both ignorant beings and those who comprehend the truth, all of it flows towards natural law (dharma), just as water flows towards the ocean.

Words meanings summery:

• अज्ञतत्वज्ञभूतानि (ajñatatvajñabhūtāni) - beings (bhūtāni) that are ignorant (ajña) and knowers of truth (tattvajña)

• दृश्यजातम् (dṛśyajātam) - visible creation, collection of seen things

• इदम् (idam) - this

• हि (hi) - indeed, surely, for

• यत् (yat) - which, what

• तत् (tat) - that

• सर्वम् (sarvam) - all

• एव (eva) - indeed, only, just, certainly

• नियतिम् (niyatim) - destiny, natural law

• धावति (dhāvati) - runs, flows

• अम्बु (ambu) - water

• यथा (yathā) - just as, as

• अम्बुधिम् (ambudhim) - ocean, sea

Words meanings and morphology

अज्ञतत्वज्ञभूतानि (ajñatatvajñabhūtāni) - beings (bhūtāni) that are ignorant (ajña) and knowers of truth (tattvajña)

(noun)

Nominative, neuter, plural of ajñatatvajñabhūta

ajñatatvajñabhūta - beings, both ignorant and knowing the truth

Compound type : dvandva (ajña+tattvajña+bhūta)

• ajña – ignorant, unknowing
  adjective (masculine)
  Derived from root jñā with negative prefix a
  Prefix: a
  Root: jñā (class 9)
• tattvajña – knower of truth/reality
  adjective (masculine)
  Compound: tattva (truth) + jña (knower)
  Root: jñā (class 9)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be/become)
  Root: bhū (class 1)

दृश्यजातम् (dṛśyajātam) - visible creation, collection of seen things

(noun)

Nominative, neuter, singular of dṛśyajāta

dṛśyajāta - visible creation, group of phenomena

Compound type : tatpuruṣa (dṛśya+jāta)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• jāta – born, produced, arisen, collection
  noun (neuter)
  Past Passive Participle
  Derived from root jan (to be born)
  Root: jan (class 4)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

हि (hi) - indeed, surely, for

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

एव (eva) - indeed, only, just, certainly

(indeclinable)

नियतिम् (niyatim) - destiny, natural law

(noun)

Accusative, feminine, singular of niyati

niyati - destiny, fate, natural law (dharma), necessity

Derived from root yam with upasarga ni

Prefix: ni

Root: yam (class 1)

धावति (dhāvati) - runs, flows

(verb)

3rd person , singular, active, present (laṭ) of dhāv

Present active

Class 1 root

Root: dhāv (class 1)

अम्बु (ambu) - water

(noun)

Nominative, neuter, singular of ambu

ambu - water

यथा (yathā) - just as, as

(indeclinable)

अम्बुधिम् (ambudhim) - ocean, sea

(noun)

Accusative, masculine, singular of ambudhi

ambudhi - ocean, sea (bearer of water)

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – receptacle, container, ocean
  noun (masculine)
  Derived from root dhā (to place/hold)
  Root: dhā (class 3)