योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-16

जीवन्मुक्तधियां भोगं यथाप्राप्तमतिष्ठताम् ।
एकाग्रहात्मिका तुच्छा मूढतैवोदिता भवेत् ॥ १६ ॥

jīvanmuktadhiyāṃ bhogaṃ yathāprāptamatiṣṭhatām ,
ekāgrahātmikā tucchā mūḍhataivoditā bhavet 16

16. jīvanmukttadhiyām bhogam yathāprāptam atiṣṭhatām
ekāgrahātmikā tucchā mūḍhatā eva uditā bhavet

16. yathāprāptam atiṣṭhatām jīvanmukttadhiyām bhogam
(prati) ekāgrahātmikā tucchā mūḍhatā eva uditā bhavet

16. For those with the intellect of a liberated person (jīvanmukta) who abide contentedly with whatever experience (bhoga) comes their way, any singular, self-centered insistence upon such experiences would indeed be considered a trivial folly.

Words meanings summery:

• जीवन्मुक्त्तधियाम् (jīvanmukttadhiyām) - of those whose intellect is that of a liberated person (jīvanmukta) (of those whose intellect is that of a liberated while living (jīvanmukta))

• भोगम् (bhogam) - experiences (bhoga) (enjoyment, experience, object of sense)

• यथाप्राप्तम् (yathāprāptam) - as they naturally arise / are obtained (as obtained, as it comes, as it is received)

• अतिष्ठताम् (atiṣṭhatām) - of those who abide (contentedly) (of those who are established, abiding, standing by)

• एकाग्रहात्मिका (ekāgrahātmikā) - singular, self-centered insistence (having the nature of singular insistence/grasping, self-centered insistence)

• तुच्छा (tucchā) - trivial (trivial, worthless, insignificant, empty)

• मूढता (mūḍhatā) - folly (foolishness, ignorance, delusion)

• एव (eva) - indeed (indeed, certainly, only)

• उदिता (uditā) - would be considered / declared (arisen, declared, manifested, spoken)

• भवेत् (bhavet) - would be (it would be, it should be, may it be)

Words meanings and morphology

जीवन्मुक्त्तधियाम् (jīvanmukttadhiyām) - of those whose intellect is that of a liberated person (jīvanmukta) (of those whose intellect is that of a liberated while living (jīvanmukta))

(noun)

Genitive, feminine, plural of jīvanmukttadhī

jīvanmukttadhī - one whose intellect is liberated while living

Compound type : tatpuruṣa (jīvanmukta+dhī)

• jīvanmukta – liberated while living (jīvanmukta)
  adjective
• dhī – intellect, understanding, thought
  noun (feminine)

भोगम् (bhogam) - experiences (bhoga) (enjoyment, experience, object of sense)

(noun)

Accusative, masculine, singular of bhoga

bhoga - enjoyment, experience, object of sense

Root: bhuj (class 7)

यथाप्राप्तम् (yathāprāptam) - as they naturally arise / are obtained (as obtained, as it comes, as it is received)

(adjective)

Accusative, masculine, singular of yathāprāpta

yathāprāpta - as obtained, as it has happened

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, according to, just as
  indeclinable
• prāpta – obtained, reached, arrived
  adjective
  Past Passive Participle
  From prefix pra + root āp.
  Prefix: pra
  Root: āp (class 5)

Note: Agreeing with 'bhogam'.

अतिष्ठताम् (atiṣṭhatām) - of those who abide (contentedly) (of those who are established, abiding, standing by)

(adjective)

Genitive, masculine, plural of ātiṣṭhat

ātiṣṭhat - abiding, established, standing

Present Active Participle

From root sthā (to stand) with prefix ā.

Prefix: ā

Root: sthā (class 1)

Note: Agreeing with 'jīvanmukttadhiyām'.

एकाग्रहात्मिका (ekāgrahātmikā) - singular, self-centered insistence (having the nature of singular insistence/grasping, self-centered insistence)

(adjective)

Nominative, feminine, singular of ekāgrahātmika

ekāgrahātmika - having a self-centered, singular focus or insistence; characterized by singular tenacity relating to the self

Compound type : tatpuruṣa (ekāgraha+ātmika)

• ekāgraha – singular insistence, focused grip, one-pointed determination (eka + āgraha)
  noun (masculine)
• ātmika – relating to the self (ātman), inherent nature, subjective
  adjective

Note: Agreeing with 'mūḍhatā'.

तुच्छा (tucchā) - trivial (trivial, worthless, insignificant, empty)

(adjective)

Nominative, feminine, singular of tuccha

tuccha - trivial, worthless, empty, insignificant

Note: Agreeing with 'mūḍhatā'.

मूढता (mūḍhatā) - folly (foolishness, ignorance, delusion)

(noun)

Nominative, feminine, singular of mūḍhatā

mūḍhatā - foolishness, ignorance, delusion, stupidity

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

उदिता (uditā) - would be considered / declared (arisen, declared, manifested, spoken)

(adjective)

Nominative, feminine, singular of udita

udita - arisen, appeared, declared, said, manifested

Past Passive Participle

From root vad (to speak) with prefix ud.

Prefix: ud

Root: vad (class 1)

Note: Agreeing with 'mūḍhatā'.

भवेत् (bhavet) - would be (it would be, it should be, may it be)

(verb)

3rd person , singular, active, Optative (Vidhi Liṅ) of bhū

Optative mood (Vidhi Liṅ)

Root: bhū (class 1)