योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-27

इत्युक्त्वा मञ्जरीं कुम्भो ददौ मित्राय कौसुमीम् ।
प्रीतये स्वामिव प्रीतिं कान्तां नन्दनवृक्षजाम् ॥ २७ ॥

ityuktvā mañjarīṃ kumbho dadau mitrāya kausumīm ,
prītaye svāmiva prītiṃ kāntāṃ nandanavṛkṣajām 27

27. iti uktvā mañjarīm kumbhaḥ dadau mitrāya kausumīm
prītaye svām iva prītim kāntām nandanavṛkṣajām

27. iti uktvā kumbhaḥ svām kāntām nandanavṛkṣajām
prītim iva kausumīm mañjarīm mitrāya prītaye dadau

27. Having spoken thus, Kumbha gave a floral cluster to his friend for his delight. It was like his own beloved affection (prīti), born from a tree of the Nandan garden.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• मञ्जरीम् (mañjarīm) - flower cluster, blossom, bud

• कुम्भः (kumbhaḥ) - Kumbha (a specific character in the narrative) (Kumbha (a proper name), a pot)

• ददौ (dadau) - gave

• मित्राय (mitrāya) - to a friend

• कौसुमीम् (kausumīm) - flowery, made of flowers, floral

• प्रीतये (prītaye) - for pleasure, for satisfaction, for delight

• स्वाम् (svām) - one's own, his own

• इव (iva) - like, as, as if

• प्रीतिम् (prītim) - love, affection, joy, satisfaction

• कान्ताम् (kāntām) - beloved, lovely, charming

• नन्दनवृक्षजाम् (nandanavṛkṣajām) - born from a Nandan tree, from a tree of the Nandan garden

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root √vac (to speak) with ktvā suffix.

Root: √vac (class 2)

मञ्जरीम् (mañjarīm) - flower cluster, blossom, bud

(noun)

Accusative, feminine, singular of mañjarī

mañjarī - flower cluster, blossom, bud, sprout

कुम्भः (kumbhaḥ) - Kumbha (a specific character in the narrative) (Kumbha (a proper name), a pot)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, jar; a proper name (e.g., of an Asura or Rākṣasa)

ददौ (dadau) - gave

(verb)

3rd person , singular, active, past perfect (liṭ) of √dā

Perfect tense

3rd person singular perfect of √dā (to give).

Root: √dā (class 3)

मित्राय (mitrāya) - to a friend

(noun)

Dative, masculine, singular of mitra

mitra - friend, companion, ally; the sun

कौसुमीम् (kausumīm) - flowery, made of flowers, floral

(adjective)

Accusative, feminine, singular of kausumī

kausumī - flowery, made of flowers, floral

Feminine form of kausuma, derived from kusuma (flower).

प्रीतये (prītaye) - for pleasure, for satisfaction, for delight

(noun)

Dative, feminine, singular of prīti

prīti - pleasure, joy, love, affection, satisfaction, delight

Derived from root √prī (to please, satisfy).

Root: √prī (class 9)

स्वाम् (svām) - one's own, his own

(adjective)

Accusative, feminine, singular of sva

sva - one's own, personal, intimate

इव (iva) - like, as, as if

(indeclinable)

प्रीतिम् (prītim) - love, affection, joy, satisfaction

(noun)

Accusative, feminine, singular of prīti

prīti - pleasure, joy, love, affection, satisfaction, delight

Derived from root √prī (to please, satisfy).

Root: √prī (class 9)

कान्ताम् (kāntām) - beloved, lovely, charming

(verbal derivative)

नन्दनवृक्षजाम् (nandanavṛkṣajām) - born from a Nandan tree, from a tree of the Nandan garden

(adjective)

Accusative, feminine, singular of nandanavṛkṣajā

nandanavṛkṣajā - born from a Nandan tree

Compound of Nandana (a proper name for a celestial garden), vṛkṣa (tree), and jā (born from).

Compound type : tatpuruṣa (nandana+vṛkṣa+jā)

• nandana – Nandan (name of Indra's paradise garden); delight, joy
  proper noun (masculine)
• vṛkṣa – tree
  noun (masculine)
• jā – born, produced from (suffix)
  adjective (feminine)
  Suffix indicating 'born from' or 'produced from', derived from √jan (to be born).
  Root: √jan (class 4)