योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-104, verse-15
अयं पतिरदीनात्मा रम्याश्च वनभूमयः ।
इयं स्थितिरनायासा या न कामेन वञ्चिता ॥ १५ ॥
इयं स्थितिरनायासा या न कामेन वञ्चिता ॥ १५ ॥
ayaṃ patiradīnātmā ramyāśca vanabhūmayaḥ ,
iyaṃ sthitiranāyāsā yā na kāmena vañcitā 15
iyaṃ sthitiranāyāsā yā na kāmena vañcitā 15
15.
ayam patiḥ adīnātmā ramyāḥ ca vanabhūmayaḥ
iyam sthitiḥ anāyāsā yā na kāmena vañcitā
iyam sthitiḥ anāyāsā yā na kāmena vañcitā
15.
ayam patiḥ adīnātmā (asti) ca vanabhūmayaḥ ramyāḥ (santi) .
iyam anāyāsā sthitiḥ (asti) yā kāmena na vañcitā (asti)
iyam anāyāsā sthitiḥ (asti) yā kāmena na vañcitā (asti)
15.
This husband has a noble spirit (ātman), and the forest lands are delightful. This mode of existence is effortless, for it is not deluded by desire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अयम् (ayam) - this
- पतिः (patiḥ) - husband (husband, lord, master)
- अदीनात्मा (adīnātmā) - noble-souled (ātman) (noble-souled, high-minded, not lowly-spirited)
- रम्याः (ramyāḥ) - delightful (charming, delightful, pleasant)
- च (ca) - and
- वनभूमयः (vanabhūmayaḥ) - forest lands (forest regions, forest lands)
- इयम् (iyam) - this
- स्थितिः (sthitiḥ) - mode of existence (state, condition, existence, abiding)
- अनायासा (anāyāsā) - effortless (effortless, without exertion, easy)
- या (yā) - which (which, who)
- न (na) - not
- कामेन (kāmena) - by desire (by desire, by lust, by love)
- वञ्चिता (vañcitā) - deluded (deceived, deluded, cheated)
Words meanings and morphology
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
पतिः (patiḥ) - husband (husband, lord, master)
(noun)
Nominative, masculine, singular of pati
pati - husband, master, lord
अदीनात्मा (adīnātmā) - noble-souled (ātman) (noble-souled, high-minded, not lowly-spirited)
(adjective)
Nominative, masculine, singular of adīnātman
adīnātman - noble-souled, high-minded
Compound type : bahuvrīhi (a+dīna+ātman)
- a – not, non-
indeclinable - dīna – poor, wretched, lowly, distressed
adjective
Past Passive Participle
From √dī (to decay).
Root: dī - ātman – self, soul, spirit (ātman)
noun (masculine)
रम्याः (ramyāḥ) - delightful (charming, delightful, pleasant)
(adjective)
Nominative, feminine, plural of ramya
ramya - charming, delightful, pleasant, enjoyable
Gerundive
From root ram (to rejoice) + ya.
Root: ram (class 1)
च (ca) - and
(indeclinable)
वनभूमयः (vanabhūmayaḥ) - forest lands (forest regions, forest lands)
(noun)
Nominative, feminine, plural of vanabhūmi
vanabhūmi - forest region, forest land
Compound type : tatpuruṣa (vana+bhūmi)
- vana – forest, wood
noun (neuter) - bhūmi – land, earth, ground, region
noun (feminine)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
स्थितिः (sthitiḥ) - mode of existence (state, condition, existence, abiding)
(noun)
Nominative, feminine, singular of sthiti
sthiti - state, condition, position, existence, steadfastness
अनायासा (anāyāsā) - effortless (effortless, without exertion, easy)
(adjective)
Nominative, feminine, singular of anāyāsa
anāyāsa - effortless, without exertion, easy
Compound type : tatpuruṣa (a+āyāsa)
- a – not, non-
indeclinable - āyāsa – exertion, effort, trouble
noun (masculine)
Prefix: ā
Root: yas
या (yā) - which (which, who)
(pronoun)
Nominative, feminine, singular of yad
yad - which, who
न (na) - not
(indeclinable)
कामेन (kāmena) - by desire (by desire, by lust, by love)
(noun)
Instrumental, masculine, singular of kāma
kāma - desire, wish, love, lust
वञ्चिता (vañcitā) - deluded (deceived, deluded, cheated)
(adjective)
Nominative, feminine, singular of vañcita
vañcita - deceived, deluded, cheated
Past Passive Participle
From root vañc (to deceive).
Root: vañc (class 1)