योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-104, verse-44
यावद्देहं यथाचारं दशास्वङ्ग विजानता ।
कर्मेन्द्रियैर्हि स्थातव्यं न तु बुद्धीन्द्रियैः क्वचित् ॥ ४४ ॥
कर्मेन्द्रियैर्हि स्थातव्यं न तु बुद्धीन्द्रियैः क्वचित् ॥ ४४ ॥
yāvaddehaṃ yathācāraṃ daśāsvaṅga vijānatā ,
karmendriyairhi sthātavyaṃ na tu buddhīndriyaiḥ kvacit 44
karmendriyairhi sthātavyaṃ na tu buddhīndriyaiḥ kvacit 44
44.
yāvat deham yathācāram daśāsu aṅga vijānatā
karmendriyaiḥ hi sthātavyam na tu buddhīndriyaiḥ kvacit
karmendriyaiḥ hi sthātavyam na tu buddhīndriyaiḥ kvacit
44.
aṅga vijānatā yāvat deham yathācāram daśāsu hi
karmendriyaiḥ sthātavyam tu kvacit buddhīndriyaiḥ na
karmendriyaiḥ sthātavyam tu kvacit buddhīndriyaiḥ na
44.
O dear one (aṅga), as long as one has a body and remains in these various states, a discerning person (vijānatā) should indeed carry out actions using their organs of action (karmendriya) according to custom (yathācāra). However, one should never act primarily through their organs of intellect (buddhīndriya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यावत् (yāvat) - as long as, as much as, while
- देहम् (deham) - body
- यथाचारम् (yathācāram) - according to custom, as is proper
- दशासु (daśāsu) - in the states, conditions
- अङ्ग (aṅga) - O dear one, my friend
- विजानता (vijānatā) - by one who knows, by a discerning person
- कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action
- हि (hi) - indeed, surely, for
- स्थातव्यम् (sthātavyam) - one should remain/stand/be, to be stood
- न (na) - not, no
- तु (tu) - but, on the other hand, however
- बुद्धीन्द्रियैः (buddhīndriyaiḥ) - by the organs of intellect/knowledge
- क्वचित् (kvacit) - anywhere, ever, sometimes, in any way
Words meanings and morphology
यावत् (yāvat) - as long as, as much as, while
(indeclinable)
देहम् (deham) - body
(noun)
Accusative, masculine, singular of deha
deha - body, form, physical frame
Note: Used adverbially.
यथाचारम् (yathācāram) - according to custom, as is proper
(indeclinable)
Compound of yathā (as) and ācāra (custom, conduct)
Compound type : avyayībhāva (yathā+ācāra)
- yathā – as, just as
indeclinable - ācāra – custom, conduct, practice, tradition
noun (masculine)
from ā-car (to practice, behave)
Prefix: ā
Root: car (class 1)
दशासु (daśāsu) - in the states, conditions
(noun)
Locative, feminine, plural of daśā
daśā - state, condition, circumstance, stage of life
अङ्ग (aṅga) - O dear one, my friend
(noun)
Vocative, neuter, singular of aṅga
aṅga - limb, body part, constituent, dear one (vocative)
विजानता (vijānatā) - by one who knows, by a discerning person
(adjective)
Instrumental, masculine, singular of vijānat
vijānat - knowing, discerning, wise
Present Active Participle
from vi-jñā (to know, discern)
Prefix: vi
Root: jñā (class 9)
कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action
(noun)
Instrumental, neuter, plural of karmendriya
karmendriya - organ of action (e.g., hands, feet, voice, anus, genitals)
from karman (action) + indriya (sense organ)
Compound type : tatpuruṣa (karman+indriya)
- karman – action, deed, work, ritual
noun (neuter)
from root kṛ (to do)
Root: kṛ (class 8) - indriya – sense organ, faculty of sense
noun (neuter)
Note: Means of action.
हि (hi) - indeed, surely, for
(indeclinable)
स्थातव्यम् (sthātavyam) - one should remain/stand/be, to be stood
(adjective)
Nominative, neuter, singular of sthātavya
sthātavya - to be stood, to be remained, one should stand/remain
Gerundive/Future Passive Participle
from root sthā (to stand) + tavya (suffix)
Root: sthā (class 1)
Note: Impersonal construction meaning 'one should remain'.
न (na) - not, no
(indeclinable)
तु (tu) - but, on the other hand, however
(indeclinable)
बुद्धीन्द्रियैः (buddhīndriyaiḥ) - by the organs of intellect/knowledge
(noun)
Instrumental, neuter, plural of buddhīndriya
buddhīndriya - organ of knowledge/intellect (e.g., ears, skin, eyes, tongue, nose)
from buddhi (intellect) + indriya (sense organ)
Compound type : tatpuruṣa (buddhi+indriya)
- buddhi – intellect, understanding, reason, discernment
noun (feminine)
from root budh (to know, understand)
Root: budh (class 1) - indriya – sense organ, faculty of sense
noun (neuter)
Note: Means by which one should *not* act.
क्वचित् (kvacit) - anywhere, ever, sometimes, in any way
(indeclinable)