योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-45

परमेष्ठिप्रभृतयः सर्व एवोदिताशयाः ।
देहावस्थासु तिष्ठन्ति नियतेरेष निश्चयः ॥ ४५ ॥

parameṣṭhiprabhṛtayaḥ sarva evoditāśayāḥ ,
dehāvasthāsu tiṣṭhanti niyatereṣa niścayaḥ 45

45. parameṣṭhiprabhṛtayaḥ sarve eva uditāśayāḥ
dehāvasthāsu tiṣṭhanti niyateḥ eṣa niścayaḥ

45. parameṣṭhiprabhṛtayaḥ sarve eva uditāśayāḥ
dehāvasthāsu tiṣṭhanti eṣa niyateḥ niścayaḥ

45. Even great beings like Brahmā and others, all of whom have manifested intentions, exist within the various states of their bodies. This is the definite conclusion regarding natural law (dharma).

Words meanings summery:

• परमेष्ठिप्रभृतयः (parameṣṭhiprabhṛtayaḥ) - great beings like Brahmā and others (Brahma and others, beginning with the supreme lord)

• सर्वे (sarve) - all

• एव (eva) - indeed, only, just, certainly

• उदिताशयाः (uditāśayāḥ) - whose intentions have arisen, whose minds are manifest

• देहावस्थासु (dehāvasthāsu) - in the states of the body

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

• नियतेः (niyateḥ) - of destiny, of fate, of natural law

• एष (eṣa) - this

• निश्चयः (niścayaḥ) - certainty, conclusion, determination

Words meanings and morphology

परमेष्ठिप्रभृतयः (parameṣṭhiprabhṛtayaḥ) - great beings like Brahmā and others (Brahma and others, beginning with the supreme lord)

(noun)

Nominative, masculine, plural of parameṣṭhiprabhṛti

parameṣṭhiprabhṛti - Brahma and others, beginning with the supreme lord

Compound type : tatpuruṣa (parameṣṭhin+prabhṛti)

• parameṣṭhin – the supreme lord, Brahma
  noun (masculine)
• prabhṛti – beginning, source, and so on
  noun (feminine)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire

एव (eva) - indeed, only, just, certainly

(indeclinable)

उदिताशयाः (uditāśayāḥ) - whose intentions have arisen, whose minds are manifest

(adjective)

Nominative, masculine, plural of uditāśaya

uditāśaya - one whose intention or mind has arisen/manifested

Compound type : bahuvrīhi (udita+āśaya)

• udita – arisen, manifested, appeared
  adjective (masculine)
  Past Passive Participle
  Derived from root vad (to speak/appear) with upasarga ud
  Prefix: ud
  Root: vad (class 1)
• āśaya – intention, mind, consciousness, abode
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

देहावस्थासु (dehāvasthāsu) - in the states of the body

(noun)

Locative, feminine, plural of dehāvasthā

dehāvasthā - state of the body

Compound type : tatpuruṣa (deha+avasthā)

• deha – body
  noun (masculine)
  Root: dih (class 4)
• avasthā – state, condition
  noun (feminine)
  Prefix: ava
  Root: sthā (class 1)

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present active

Class 1 root, reduplicated stem tiṣṭha-

Root: sthā (class 1)

नियतेः (niyateḥ) - of destiny, of fate, of natural law

(noun)

Genitive, feminine, singular of niyati

niyati - destiny, fate, natural law (dharma), necessity

Derived from root yam with upasarga ni

Prefix: ni

Root: yam (class 1)

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etas

etas - this

निश्चयः (niścayaḥ) - certainty, conclusion, determination

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, conclusion, determination, conviction

Derived from root ci with upasarga nis

Prefix: nis

Root: ci (class 5)