योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-47

तज्ज्ञा बुद्ध्यादिसाम्येन पाण्यादिचलनेन च ।
नियतिं यापयन्तीमां यावद्देहमखण्डिताम् ॥ ४७ ॥

tajjñā buddhyādisāmyena pāṇyādicalanena ca ,
niyatiṃ yāpayantīmāṃ yāvaddehamakhaṇḍitām 47

47. tajjñāḥ buddhyādisāmyena pāṇyādicalanena ca
niyatim yāpayanti imām yāvaddeham akhaṇḍitām

47. tajjñāḥ buddhyādisāmyena ca pāṇyādicalanena
imām akhaṇḍitām niyatim yāvaddeham yāpayanti

47. The knowers of that truth (tattva) experience this uninterrupted natural law (dharma) for as long as the body (deha) exists, through the balanced application of their intellect (buddhi) and other faculties, as well as through movements of their hands and other limbs.

Words meanings summery:

• तज्ज्ञाः (tajjñāḥ) - those who know that, knowers of truth

• बुद्ध्यादिसाम्येन (buddhyādisāmyena) - by equilibrium of intellect etc.

• पाण्यादिचलनेन (pāṇyādicalanena) - by movements of hands etc.

• च (ca) - and

• नियतिम् (niyatim) - destiny, natural law

• यापयन्ति (yāpayanti) - they make pass, they cause to go, they lead, they experience

• इमाम् (imām) - this

• यावद्देहम् (yāvaddeham) - as long as the body exists

• अखण्डिताम् (akhaṇḍitām) - uninterrupted, unbroken

Words meanings and morphology

तज्ज्ञाः (tajjñāḥ) - those who know that, knowers of truth

(noun)

Nominative, masculine, plural of tajjña

tajjña - knower of that, knower of truth

Compound type : tatpuruṣa (tad+jña)

• tad – that
  pronoun (neuter)
• jña – knower, understanding
  adjective (masculine)
  Derived from root jñā
  Root: jñā (class 9)

बुद्ध्यादिसाम्येन (buddhyādisāmyena) - by equilibrium of intellect etc.

(noun)

Instrumental, neuter, singular of buddhyādisāmya

buddhyādisāmya - equilibrium of intellect and similar faculties

Compound type : tatpuruṣa (buddhyādi+sāmya)

• buddhyādi – intellect and so on
  noun (neuter)
• sāmya – equilibrium, equality, evenness
  noun (neuter)
  Derived from sama

पाण्यादिचलनेन (pāṇyādicalanena) - by movements of hands etc.

(noun)

Instrumental, neuter, singular of pāṇyādicalana

pāṇyādicalana - movement of hands and so on

Compound type : tatpuruṣa (pāṇyādi+calana)

• pāṇyādi – hands and so on
  noun (neuter)
• calana – movement, stirring
  noun (neuter)
  Derived from root cal (to move)
  Root: cal (class 1)

च (ca) - and

(indeclinable)

नियतिम् (niyatim) - destiny, natural law

(noun)

Accusative, feminine, singular of niyati

niyati - destiny, fate, natural law (dharma), necessity

Derived from root yam with upasarga ni

Prefix: ni

Root: yam (class 1)

यापयन्ति (yāpayanti) - they make pass, they cause to go, they lead, they experience

(verb)

3rd person , plural, active, present (laṭ) of yā

Present active (Causative)

Class 2 root, causative stem yāpaya-

Root: yā (class 2)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

यावद्देहम् (yāvaddeham) - as long as the body exists

(indeclinable)

Compound: yāvat (as long as) + deha (body)

Compound type : avyayībhāva (yāvat+deha)

• yāvat – as long as, until
  indeclinable
• deha – body
  noun (masculine)
  Root: dih (class 4)

अखण्डिताम् (akhaṇḍitām) - uninterrupted, unbroken

(adjective)

Accusative, feminine, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, uninterrupted

Past Passive Participle

Negative prefix a + khaṇḍita (broken), from root khaṇḍ

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-
  indeclinable
  negative prefix
• khaṇḍita – broken, divided
  adjective (feminine)
  Past Passive Participle
  Derived from root khaṇḍ
  Root: khaṇḍ (class 10)