योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-20

समुज्झता यथाप्राप्तमपि वेद्यविदा सदा ।
अनिन्द्यं समुदारार्थं किं तज्ज्ञेन कृतं भवेत् ॥ २० ॥

samujjhatā yathāprāptamapi vedyavidā sadā ,
anindyaṃ samudārārthaṃ kiṃ tajjñena kṛtaṃ bhavet 20

20. samujjhatā yathāprāptam api vedyavidā sadā
anindyam samudārārtham kim tajjñena kṛtam bhavet

20. sadā vedyavidā,
yathāprāptam api,
anindyam samudārārtham (ca) samujjhatā tajjñena kim kṛtam bhavet?

20. What could have been accomplished by that knower (taj-jñena) who, despite always being one who knows what is to be known (vedyavidā), abandons even that which is blameless, greatly significant, and duly obtained?

Words meanings summery:

• समुज्झता (samujjhatā) - by one abandoning, by one rejecting, by one forsaking

• यथाप्राप्तम् (yathāprāptam) - as obtained, duly received, according to what has come

• अपि (api) - even, also, too

• वेद्यविदा (vedyavidā) - by one who knows what is to be known, by a wise person (vedyavidā)

• सदा (sadā) - always, ever, perpetually

• अनिन्द्यम् (anindyam) - blameless, irreproachable, faultless

• समुदारार्थम् (samudārārtham) - having a great purpose/meaning, very significant

• किम् (kim) - what? why? how?

• तज्ज्ञेन (tajjñena) - by that knower, by one who knows that (taj-jñena)

• कृतम् (kṛtam) - done, made, accomplished, achieved

• भवेत् (bhavet) - may be, might be, would be, should be

Words meanings and morphology

समुज्झता (samujjhatā) - by one abandoning, by one rejecting, by one forsaking

(adjective)

Instrumental, masculine, singular of samujjhat

samujjhat - abandoning, rejecting, forsaking

Present Active Participle

Present Active Participle of the root 'ujjh' (to abandon) with prefixes 'sam' and 'ut'.

Prefixes: sam+ut

Root: ujjh (class 6)

यथाप्राप्तम् (yathāprāptam) - as obtained, duly received, according to what has come

(adjective)

Accusative, neuter, singular of yathāprāpta

yathāprāpta - as obtained, duly received, according to what has come

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, like, according to, in such a way
  indeclinable
• prāpta – obtained, reached, gained, arrived
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root 'āp' (to obtain, reach) with prefix 'pra'.
  Prefix: pra
  Root: āp (class 5)

Note: Modifies the implicit object of 'samujjhatā'.

अपि (api) - even, also, too

(indeclinable)

वेद्यविदा (vedyavidā) - by one who knows what is to be known, by a wise person (vedyavidā)

(noun)

Instrumental, masculine, singular of vedyavid

vedyavid - one who knows what is to be known, a wise person

Compound type : tatpuruṣa (vedya+vid)

• vedya – knowable, to be known, understood
  adjective (neuter)
  Gerundive
  Gerundive of the root 'vid' (to know).
  Root: vid (class 2)
• vid – knowing, wise, a knower, understanding
  adjective (masculine)
  Derived from the root 'vid' (to know).
  Root: vid (class 2)

सदा (sadā) - always, ever, perpetually

(indeclinable)

अनिन्द्यम् (anindyam) - blameless, irreproachable, faultless

(adjective)

Accusative, neuter, singular of anindya

anindya - blameless, irreproachable, faultless, not to be blamed

Compound type : nañ-tatpuruṣa (an+nindya)

• an – not, non- (negative prefix)
  indeclinable
• nindya – blamable, reprehensible, to be blamed
  adjective (neuter)
  Gerundive
  Gerundive of the root 'nind' (to blame).
  Root: nind (class 1)

Note: Modifies the implicit object of 'samujjhatā'.

समुदारार्थम् (samudārārtham) - having a great purpose/meaning, very significant

(adjective)

Accusative, neuter, singular of samudārārtha

samudārārtha - having a great purpose/meaning, very significant, of high value

Compound type : bahuvrihi (sam+udāra+artha)

• sam – together, well, completely, thoroughly (prefix)
  indeclinable
• udāra – noble, great, exalted, generous, magnanimous
  adjective (neuter)
• artha – meaning, purpose, object, wealth, cause
  noun (masculine)

Note: Modifies the implicit object of 'samujjhatā'.

किम् (kim) - what? why? how?

(interrogative)

तज्ज्ञेन (tajjñena) - by that knower, by one who knows that (taj-jñena)

(noun)

Instrumental, masculine, singular of taj-jña

taj-jña - that knower, one who knows that

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (neuter)
• jña – knowing, wise, a knower, understanding
  adjective (masculine)
  Derived from the root 'jñā' (to know).
  Root: jñā (class 9)

कृतम् (kṛtam) - done, made, accomplished, achieved

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished, achieved, performed

Past Passive Participle

Past Passive Participle of the root 'kṛ' (to do, make).

Root: kṛ (class 8)

भवेत् (bhavet) - may be, might be, would be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)