योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-104, verse-49

इत्थं सुखेषु ननु दुःखदशासु चेत्थं स्थातव्यमित्यधिगतं यदिहाङ्ग जीवैः ।
अज्ञज्ञभूतनिवहस्फुरितस्तदेवं दुर्लंघ्य एष नियतो नियतेर्विलासः ॥ ४९ ॥

itthaṃ sukheṣu nanu duḥkhadaśāsu cetthaṃ sthātavyamityadhigataṃ yadihāṅga jīvaiḥ ,
ajñajñabhūtanivahasphuritastadevaṃ durlaṃghya eṣa niyato niyatervilāsaḥ 49

49. itthaṃ sukheṣu nanu duḥkhadaśāsu ca itthaṃ
sthātavyam iti adhigatam yat iha aṅga
jīvaiḥ ajñajñabhūtanivahaspuritaḥ tat evam
durlaṅghyaḥ eṣaḥ niyataḥ niyateḥ vilāsaḥ

49. aṅga iha jīvaiḥ sukheṣu itthaṃ ca duḥkhadaśāsu
itthaṃ sthātavyam iti yat adhigatam
nanu tat evam ajñajñabhūtanivahaspuritaḥ
eṣaḥ niyateḥ niyataḥ vilāsaḥ durlaṅghyaḥ

49. Oh dear one, even though living beings here have certainly understood that one should remain steadfast in times of happiness and similarly in times of sorrow, this manifestation of destiny (niyati), which shines forth as a multitude of both ignorant and knowing beings, is nevertheless thus fixed and difficult to overcome.

Words meanings summery:

• इत्थं (itthaṁ) - thus, in this manner, in such a way

• सुखेषु (sukheṣu) - in pleasures, in happiness, in good fortune

• ननु (nanu) - indeed, surely, certainly, isn't it?

• दुःखदशासु (duḥkhadaśāsu) - in states of sorrow, in conditions of misery

• च (ca) - and

• इत्थं (itthaṁ) - thus, in this manner, in such a way

• स्थातव्यम् (sthātavyam) - should be stood, should be remained, one should remain

• इति (iti) - thus, so saying, indicating

• अधिगतम् (adhigatam) - understood, obtained, known, acquired

• यत् (yat) - which, that (relative pronoun)

• इह (iha) - here, in this world, in this matter

• अङ्ग (aṅga) - O dear one, friend (vocative interjection)

• जीवैः (jīvaiḥ) - by living beings, by creatures

• अज्ञज्ञभूतनिवहस्पुरितः (ajñajñabhūtanivahaspuritaḥ) - shining forth as a multitude of ignorant and knowing beings

• तत् (tat) - that (demonstrative pronoun)

• एवम् (evam) - thus, in this way

• दुर्लङ्घ्यः (durlaṅghyaḥ) - difficult to overcome, insurmountable

• एषः (eṣaḥ) - this (demonstrative pronoun)

• नियतः (niyataḥ) - fixed, determined, restrained, certain

• नियतेः (niyateḥ) - of destiny, of fate, of necessity

• विलासः (vilāsaḥ) - play, sport, manifestation, charm, grace

Words meanings and morphology

इत्थं (itthaṁ) - thus, in this manner, in such a way

(indeclinable)

सुखेषु (sukheṣu) - in pleasures, in happiness, in good fortune

(noun)

Locative, neuter, plural of sukha

sukha - pleasure, happiness, ease, comfort

ननु (nanu) - indeed, surely, certainly, isn't it?

(indeclinable)

दुःखदशासु (duḥkhadaśāsu) - in states of sorrow, in conditions of misery

(noun)

Locative, feminine, plural of duḥkhadaśā

duḥkhadaśā - state of sorrow, condition of misery

Compound type : tatpuruṣa (duḥkha+daśā)

• duḥkha – sorrow, misery, pain
  noun (neuter)
• daśā – state, condition, situation
  noun (feminine)

च (ca) - and

(indeclinable)

इत्थं (itthaṁ) - thus, in this manner, in such a way

(indeclinable)

स्थातव्यम् (sthātavyam) - should be stood, should be remained, one should remain

(adjective)

Nominative, neuter, singular of sthātavya

sthātavya - that which should be stood/remained; fit to stand; firm

Gerundive

derived from root sthā with suffix -tavya

Root: sthā (class 1)

Note: used impersonally

इति (iti) - thus, so saying, indicating

(indeclinable)

अधिगतम् (adhigatam) - understood, obtained, known, acquired

(adjective)

Nominative, neuter, singular of adhigata

adhigata - understood, obtained, known, acquired

Past Passive Participle

derived from root gam with prefix adhi

Prefix: adhi

Root: gam (class 1)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

इह (iha) - here, in this world, in this matter

(indeclinable)

अङ्ग (aṅga) - O dear one, friend (vocative interjection)

(indeclinable)

जीवैः (jīvaiḥ) - by living beings, by creatures

(noun)

Instrumental, masculine, plural of jīva

jīva - living being, soul, life, creature

अज्ञज्ञभूतनिवहस्पुरितः (ajñajñabhūtanivahaspuritaḥ) - shining forth as a multitude of ignorant and knowing beings

(adjective)

Nominative, masculine, singular of ajñajñabhūtanivahaspurita

ajñajñabhūtanivahaspurita - manifested as a multitude of ignorant and knowing beings

Past Passive Participle

Compound adjective, formed from ajña, jña, bhūta, nivaha, and spurita (PPP of √sphur).

Compound type : bahuvrīhi (ajña+jña+bhūta+nivaha+spurita)

• ajña – ignorant, unknowing
  adjective (masculine)
  Prefix: a
  Root: jñā (class 9)
• jña – knowing, wise
  adjective (masculine)
  Root: jñā (class 9)
• bhūta – being, creature, element; past, become
  noun (neuter)
  Past Passive Participle
  from root bhū
  Root: bhū (class 1)
• nivaha – multitude, collection, group
  noun (masculine)
• spurita – shone forth, manifested, trembled
  adjective (masculine)
  Past Passive Participle
  from root sphur
  Root: sphur (class 6)

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एवम् (evam) - thus, in this way

(indeclinable)

दुर्लङ्घ्यः (durlaṅghyaḥ) - difficult to overcome, insurmountable

(adjective)

Nominative, masculine, singular of durlaṅghya

durlaṅghya - difficult to overcome, insurmountable, inviolable

Gerundive

from root laṅgh with prefix dur

Prefix: dur

Root: laṅgh (class 1)

एषः (eṣaḥ) - this (demonstrative pronoun)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, he

नियतः (niyataḥ) - fixed, determined, restrained, certain

(adjective)

Nominative, masculine, singular of niyata

niyata - fixed, determined, restrained, disciplined, certain

Past Passive Participle

derived from root yam with prefix ni

Prefix: ni

Root: yam (class 1)

नियतेः (niyateḥ) - of destiny, of fate, of necessity

(noun)

Genitive, feminine, singular of niyati

niyati - destiny, fate, necessity, divine will

Root: yam (class 1)

विलासः (vilāsaḥ) - play, sport, manifestation, charm, grace

(noun)

Nominative, masculine, singular of vilāsa

vilāsa - play, sport, amusement, manifestation, charm, grace

from root las with prefix vi

Prefix: vi

Root: las (class 1)