योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-78, verse-6

तथा राघव संश्लिष्टौ चित्तस्पन्दौ तथैव हि ।
अभिन्नौ केवलं मिथ्या भेदः कल्पित एतयोः ॥ ६ ॥

tathā rāghava saṃśliṣṭau cittaspandau tathaiva hi ,
abhinnau kevalaṃ mithyā bhedaḥ kalpita etayoḥ 6

6. tathā rāghava saṃśliṣṭau citta-spandau tathā eva
hi abhinnau kevalam mithyā bhedaḥ kalpitaḥ etayoḥ

6. rāghava,
tathā citta-spandau tathā eva hi saṃśliṣṭau abhinnau kevalam etayoḥ mithyā bhedaḥ kalpitaḥ

6. Therefore, O Rama (Raghava), the mind (citta) and its vibration (spanda) are indeed intertwined in the same way. They are non-different; only an illusory distinction (bheda) is imagined between these two.

Words meanings summery:

• तथा (tathā) - so, thus, similarly, therefore

• राघव (rāghava) - Refers to Shri Rama (O Raghava, O descendant of Raghu (epithet of Rama))

• संश्लिष्टौ (saṁśliṣṭau) - conjoined, intertwined, closely united

• चित्त-स्पन्दौ (citta-spandau) - mind and its vibration, mental pulsation

• तथा एव (tathā eva) - just so, exactly thus, precisely in that manner

• हि (hi) - indeed, surely, for

• अभिन्नौ (abhinnau) - non-different, identical, undivided

• केवलम् (kevalam) - merely, only, solely

• मिथ्या (mithyā) - falsely, illusory, unreal

• भेदः (bhedaḥ) - difference, distinction, separation

• कल्पितः (kalpitaḥ) - imagined, fabricated, created, arranged

• एतयोः (etayoḥ) - refers to the mind (citta) and its vibration (spanda) (of these two, between these two)

Words meanings and morphology

तथा (tathā) - so, thus, similarly, therefore

(indeclinable)

राघव (rāghava) - Refers to Shri Rama (O Raghava, O descendant of Raghu (epithet of Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama), belonging to Raghu

संश्लिष्टौ (saṁśliṣṭau) - conjoined, intertwined, closely united

(adjective)

Nominative, masculine, dual of saṃśliṣṭa

saṁśliṣṭa - united, conjoined, embraced, closely connected

past passive participle

Derived from root śliṣ (to cling, unite) with prefix sam-

Prefix: sam

Root: śliṣ (class 1)

चित्त-स्पन्दौ (citta-spandau) - mind and its vibration, mental pulsation

(noun)

Nominative, masculine, dual of citta-spanda

citta-spanda - mind and vibration (of mind), mental pulsation

Compound type : dvandva (citta+spanda)

• citta – mind, consciousness, thought
  noun (neuter)
  past passive participle
  Derived from root cit (to perceive, know)
  Root: cit (class 1)
• spanda – tremor, vibration, throb, pulsation
  noun (masculine)
  action noun
  Derived from root spand (to tremble, vibrate)
  Root: spand (class 1)

तथा एव (tathā eva) - just so, exactly thus, precisely in that manner

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

अभिन्नौ (abhinnau) - non-different, identical, undivided

(adjective)

Nominative, masculine, dual of abhinna

abhinna - not different, identical, undivided, unseparated

Compound type : nañ-tatpuruṣa (a+bhinna)

• a – not, non-, un-
  indeclinable
  Negative prefix
• bhinna – split, broken, separate, different
  adjective (masculine)
  past passive participle
  Derived from root bhid (to break, split)
  Root: bhid (class 7)

केवलम् (kevalam) - merely, only, solely

(indeclinable)

Note: Used adverbially here.

मिथ्या (mithyā) - falsely, illusory, unreal

(indeclinable)

Note: Functions as an adjective for 'bhedaḥ' here.

भेदः (bhedaḥ) - difference, distinction, separation

(noun)

Nominative, masculine, singular of bheda

bheda - breaking, splitting, division, difference, distinction, disagreement

action noun

Derived from root bhid (to break, split)

Root: bhid (class 7)

कल्पितः (kalpitaḥ) - imagined, fabricated, created, arranged

(adjective)

Nominative, masculine, singular of kalpita

kalpita - imagined, fashioned, fabricated, supposed, arranged, created

past passive participle

Derived from root kḷp (to be able, to make, to prepare), often with a causative sense.

Root: kḷp (class 1)

एतयोः (etayoḥ) - refers to the mind (citta) and its vibration (spanda) (of these two, between these two)

(pronoun)

Genitive, masculine, dual of etas

etas - this, these (referring to what is near or just mentioned)